Add parallel Print Page Options

So gar I decided krinō this houtos within myself emautou, not to come erchomai to pros you hymeis again palin with en sorrow lypē. For gar if ei I egō cause you hymeis sorrow lypeō, then kai who tis is there ho to make me egō glad euphrainō except ei mē the ho one made sorrowful lypeō by ek me egō? And kai I wrote graphō this houtos very thing autos so that hina when I came erchomai, I would echō not have echō sorrow lypē from apo those hos who ought dei to make me egō rejoice chairō, having confidence peithō in epi you hymeis all pas that hoti · ho my emos joy chara would be eimi the joy of you hymeis all pas. For gar out ek of much polys distress thlipsis and kai anguish synochē of heart kardia I wrote graphō to you hymeis, with dia many polys tears dakryon, not ou to hina cause you sorrow lypeō but alla to hina let you know ginōskō the ho love agapē that hos I have echō especially perissoterōs for eis you hymeis. But de if ei anyone tis has caused sorrow lypeō, he has caused sorrow lypeō not ou for me egō, but alla in apo some measure meros not to hina overstate the case epibareō—for all pas of you hymeis. This houtos punishment epitimia on ho such a person toioutos · ho · ho by hypo the ho majority polys is enough hikanos for him, so that hōste you hymeis should rather mallon forgive charizomai and kai console parakaleō him, lest mē pōs he toioutos be swallowed up katapinō by ho excessive perissoteros sorrow lypē. · ho So dio I urge parakaleō you hymeis to show that your love agapē for eis him autos is real kyroō. For eis this houtos reason also kai I wrote graphō you: to hina discover ginōskō whether you hymeis could · ho stand the test dokimē if ei in eis everything pas you are eimi obedient hypēkoos. 10 Now de the one to whom hos you forgive charizomai anything tis, I also kagō do the same; for gar indeed kai, what hos I egō have forgiven charizomai if ei I have forgiven charizomai anything tis—I did so for dia your hymeis benefit in en the presence prosōpon of Christ Christos, 11 lest hina mē we be taken advantage pleonekteō of by hypo · ho Satan Satanas; for gar we are agnoeō not ou unaware of agnoeō his autos · ho intentions noēma.

12 When I came erchomai · de to eis · ho Troas Trōias to eis proclaim the ho gospel euangelion of ho Christ Christos, even kai though anoigō a door thura had been opened anoigō for me egō by en the Lord kyrios, 13 I had echō no ou relief anesis for ho my egō spirit pneuma, · ho because I egō could not find heuriskō my egō brother adelphos Titus Titos · ho there. So alla I said good-bye apotassō to them autos and went exerchomai on to eis Macedonia Makedonia. 14 But de thanks charis be to ho God theos, who ho is always pantote leading thriambeuō us hēmeis in triumph in en · ho Christ Christos, and kai through dia us hēmeis is making known phaneroō the ho fragrance osmē of the ho knowledge gnōsis of him autos in en every pas place topos. 15 For hoti we are eimi an aroma euōdia of Christ Christos to ho God theos among en those ho who are being saved sōzō. · kai Among en those ho who are perishing apollymi 16 we are a deadly ek fume osmē that eis kills thanatos, but de to the former hos we are a life-giving ek fragrance osmē that eis brings life zōē. And kai who tis is adequate hikanos for pros ministry like this houtos? 17 For gar we are eimi not ou like hōs · ho so many polys, peddling kapēleuō the ho word logos of ho God theos. To the contrary alla, in en Christ Christos we speak laleō in the sight katenanti of God theos as hōs men of ek sincerity eilikrineia, as hōs men sent from ek God theos.

So[a] I made up my own mind[b] not to pay you another painful visit.[c] For if I make you sad, who would be left to make me glad[d] but the one I caused to be sad? And I wrote this very thing to you,[e] so that when I came[f] I would not have sadness from those who ought to make me rejoice, since I am confident in you all that my joy would be yours. For out of great distress and anguish of heart I wrote to you with many tears, not to make you sad, but to let you know the love that I have especially for you.[g] But if anyone has caused sadness, he has not saddened me alone, but to some extent (not to exaggerate)[h] he has saddened all of you as well. This punishment on such an individual by the majority is enough for him, so that now instead[i] you should rather forgive and comfort him.[j] This will keep him from being overwhelmed by excessive grief to the point of despair.[k] Therefore I urge you to reaffirm your love for him.[l] For this reason also I wrote you:[m] to test you to see[n] if you are obedient in everything. 10 If you forgive anyone for anything, I also forgive him—for indeed what I have forgiven (if I have forgiven anything) I did so for you in the presence of Christ, 11 so that we may not be exploited[o] by Satan (for we are not ignorant of his schemes). 12 Now when I arrived in Troas[p] to proclaim the gospel of Christ, even though the Lord had opened[q] a door of opportunity[r] for me, 13 I had no relief in my spirit,[s] because I did not find my brother Titus there. So I said goodbye to them[t] and set out[u] for Macedonia.

Apostolic Ministry

14 But thanks be to God who always leads us in triumphal procession[v] in Christ[w] and who makes known[x] through us the fragrance that consists of the knowledge of him in every place. 15 For we are a sweet aroma of Christ to God among those who are being saved and among those who are perishing— 16 to the latter an odor[y] from death to death, but to the former a fragrance from life to life. And who is adequate for these things?[z] 17 For we are not like so many others, hucksters who peddle the word of God for profit,[aa] but we are speaking in Christ before[ab] God as persons of sincerity,[ac] as persons sent from God.

Footnotes

  1. 2 Corinthians 2:1 tc Although usually δέ (de, “now”; found in א A C D1 F G Ψ 0285 M lat) should take precedent over γάρ (gar) in textually disputed places in the corpus Paulinum, the credentials for γάρ here are not easily dismissed (P46 B 0223 0243 33 1739 1881 al); here it is the preferred reading, albeit slightly.
  2. 2 Corinthians 2:1 tn Or “I decided this for myself.”
  3. 2 Corinthians 2:1 tn Grk “not to come to you again in sorrow.”sn Paul was not speaking absolutely about not making another visit, but meant he did not want to come to the Corinthians again until the conflict he mentioned in 2 Cor 2:4-11 was settled.
  4. 2 Corinthians 2:2 tn Or “to cheer me up.” L&N 25.131 translates this “For if I were to make you sad, who would be left to cheer me up?”
  5. 2 Corinthians 2:3 tn The words “to you” are not in the Greek text but are implied.
  6. 2 Corinthians 2:3 sn So that when I came. Regarding this still future visit by Paul, see 2 Cor 12:14; 13:1.
  7. 2 Corinthians 2:4 tn Or “the love that I have in great measure for you.”
  8. 2 Corinthians 2:5 tn Or “(not to say too much)”; Grk “(not to burden you [with words]).”
  9. 2 Corinthians 2:7 tn Grk “so that on the other hand.”
  10. 2 Corinthians 2:7 tn The word “him” is not in the Greek text but is supplied. Direct objects in Greek were often omitted and must be supplied from the context.
  11. 2 Corinthians 2:7 tn Grk “comfort him, lest somehow such a person be swallowed up by excessive grief,” an idiom for a person being so overcome with grief as to despair or give up completely (L&N 25.285). In this context of excessive grief or regret for past sins, “overwhelmed” is a good translation since contemporary English idiom speaks of someone “overwhelmed by grief.” Because of the length of the Greek sentence and the difficulty of expressing a negative purpose/result clause in English, a new sentence was started here in the translation.
  12. 2 Corinthians 2:8 tn Or “I urge you to show that your love for him is real.”
  13. 2 Corinthians 2:9 tn The word “you” is not in the Greek text, but is implied (as an understood direct object).
  14. 2 Corinthians 2:9 tn Grk “to know the proof of you,” that is, to know if the Corinthians’ obedience to Paul as an apostle was genuine (L&N 72.7).
  15. 2 Corinthians 2:11 tn Or “be taken advantage of.”
  16. 2 Corinthians 2:12 sn Troas was a city and region in the northwest corner of Asia Minor.
  17. 2 Corinthians 2:12 tn This has been translated as a concessive participle (“even though”). The passive construction (“a door of opportunity had been opened for me by the Lord”) has been converted to an active one in the translation for clarity.
  18. 2 Corinthians 2:12 tn Grk “a door”; the phrase ἀνοίγω θύραν (anoigō thuran, “to open a door”) is an idiom meaning “to make possible some opportunity” (L&N 71.9).
  19. 2 Corinthians 2:13 tn Or “I had no peace of mind.”
  20. 2 Corinthians 2:13 tn Or “I took my leave of them.”
  21. 2 Corinthians 2:13 tn Since this refers to the outset of a journey, the aorist ἐξῆλθον (exēlthon) is taken ingressively.
  22. 2 Corinthians 2:14 tn Or “who always causes us to triumph.”
  23. 2 Corinthians 2:14 tn Or “in the Messiah.”
  24. 2 Corinthians 2:14 tn Or “who reveals.”
  25. 2 Corinthians 2:16 tn The same Greek word (ὀσμή, osmē) translated “odor” here (in relation to the stench of death) has been translated “fragrance” in 2:14 and in the next phrase of the present verse. The word itself can describe a smell or odor either agreeable or disagreeable depending on the context (L&N 79.45).
  26. 2 Corinthians 2:16 sn These things refer to the things Paul is doing in his apostolic ministry.
  27. 2 Corinthians 2:17 tn The participle καπηλεύοντες (kapēleuontes) refers to those engaged in retail business, but with the negative connotations of deceptiveness and greed—“to peddle for profit,” “to huckster” (L&N 57.202). In the translation a noun form (“hucksters”) has been used in combination with the English verb “peddle…for profit” to convey the negative connotations of this term.
  28. 2 Corinthians 2:17 tn Or “in the presence of.”
  29. 2 Corinthians 2:17 tn Or “persons of pure motives.”