Final Warnings

13 (A)This is the third time I am coming to you. Every charge must be established (B)by the evidence of two or three witnesses. (C)I warned (D)those who sinned before and all the others, and I warn them now while absent, as I did when present on my second visit, that (E)if I come again I will not spare them— since you seek proof that Christ (F)is speaking in me. He is not weak in dealing with you, but (G)is powerful among you. For (H)he was crucified in weakness, but (I)lives by the power of God. For (J)we also are weak in him, but in dealing with you (K)we will live with him by the power of God.

Examine yourselves, to see whether you are in the faith. (L)Test yourselves. Or do you not realize this about yourselves, that (M)Jesus Christ is in you?—unless indeed you fail to meet the test! I hope you will find out that we have not failed the test. But we pray to God that you may not do wrong—not that we may appear to have met the test, but that you may do what is right, though we may seem to have failed. For we cannot do anything against the truth, but only for the truth. For we are glad when (N)we are weak and you are strong. Your (O)restoration is what we pray for. 10 For this reason I write these things while I am away from you, that when I come (P)I may not have to be (Q)severe in my use of (R)the authority that the Lord has given me for building up and not for tearing down.

Final Greetings

11 Finally, brothers,[a] rejoice. (S)Aim for restoration, comfort one another,[b] (T)agree with one another, (U)live in peace; and the God of love and (V)peace will be with you. 12 (W)Greet one another with a holy kiss. 13 (X)All the saints greet you.

14 (Y)The grace of the Lord Jesus Christ and (Z)the love of God and (AA)the fellowship of the Holy Spirit be with you all.

Footnotes

  1. 2 Corinthians 13:11 Or brothers and sisters
  2. 2 Corinthians 13:11 Or listen to my appeal

13 This is the pa’am hashlishit I am coming to you; [2C 12:14] by the PI SHNAYIM SHLOSHAH EDIM (‘by the mouth of two or three witnesses, DEVARIM 19:15) every dvar shall be established.

I warned those who committed averos before and all the rest, and, now absent, I warn them again, as I did when I made pakad (visit) the pa’am hashenit, that if I come again, I will not spare, I will not be lenient,

Als (since) you seek to test if Moshiach is speaking in me. Moshiach is not weak toward you, but is GIBBOR in you [YESHAYAH 9:5].

For indeed he was talui al HaEtz (“being hanged on the Tree,” DEVARIM 21:23) out of weakness, [Pp 2:7-8] but Moshiach lives by the gevurat Hashem. Likewise, we are weak in him, yet we will live with him by the gevurat Hashem (the power of G-d) toward you.

Perform a bedikah (examination) on yourselves to see if you are in the [Orthodox Jewish] emunah (faith). Test and prove yourselves [1C 11:28]. Or do you yourselves not have da’as that Moshiach is in you? Unless you are reprobate and unapproved. [EKHAH 3:40]

But I have tikvah that you will have da’as that we are not unapproved.

Now we daven (pray) to Hashem that you do not do any rah (evil), not that we Shlichim may appear to have stood the test, but that you may do hatov (the good), though we may seem to have failed.

For we are not able to do anything against HaEmes, but only for HaEmes. [1C 13:6]

For we have lev same’ach when we are megareia (weakened) and you are strong, for this also we daven (pray), that is, for your shelemut (perfection), your tikkun (restoration repair).

10 Therefore, while I am absent I write this iggeret so that when I am present I may not treat you with severity, according to the samchut (authority) which Rebbe, Melech HaMoshiach Adoneinu gave me for your chozek (strength) and not for your churban. [2C 2:3; 10:8,11]

11 For the rest, Achim b’Moshiach, rejoice with simcha. [Pp 4:4] Come to order and chazzak (be strong)! Have achdus (unity) in your machshavot (thoughts). Live in shalom. And the G-d of ahavah and shalom will be with you. [Ro 15:33]

12 Greet one another with a neshikat hakodesh.

13 All the Kadoshim say, "Shalom!"

14 The Chen v’Chesed Adoneinu Moshiach and the ahavat Hashem and the hitkhabrut HaRuach Hakodesh be with you all. [Zohar: telat rishin khad hu, three heads are one, Zohar vol iii p.288 versa Amsterdam edition]