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[a]but he said to me, “My grace is sufficient for you, for power is made perfect in weakness.” I will rather boast most gladly of my weaknesses,[b] in order that the power of Christ may dwell with me.(A) 10 Therefore, I am content with weaknesses, insults, hardships, persecutions, and constraints, for the sake of Christ;(B) for when I am weak, then I am strong.[c]

Selfless Concern for the Church.[d]

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Footnotes

  1. 12:9 But he said to me: Paul’s petition is denied; release and healing are withheld for a higher purpose. The Greek perfect tense indicates that Jesus’ earlier response still holds at the time of writing. My grace is sufficient for you: this is not a statement about the sufficiency of grace in general. Jesus speaks directly to Paul’s situation. Is made perfect: i.e., is given most fully and manifests itself fully.
  2. 12:9b–10a Paul draws the conclusion from the autobiographical anecdote and integrates it into the subject of this part of the boast. Weaknesses: the apostolic hardships he must endure, including active personal hostility, as specified in a final catalogue (2 Cor 12:10a). That the power of Christ may dwell with me: Paul pinpoints the ground for the paradoxical strategy he has adopted in his self-defense.
  3. 12:10 When I am weak, then I am strong: Paul recognizes a twofold pattern in the resolution of the weakness-power (and death-life) dialectic, each of which looks to Jesus as the model and is experienced in him. The first is personal, involving a reversal in oneself (Jesus, 2 Cor 13:4a; Paul, 2 Cor 1:9–10; 4:10–11; 6:9). The second is apostolic, involving an effect on others (Jesus, 2 Cor 5:14–15; Paul, 2 Cor 1:6; 4:12; 13:9). The specific kind of “effectiveness in ministry” that Paul promises to demonstrate on his arrival (2 Cor 13:4b; cf. 2 Cor 10:1–11) involves elements of both; this, too, will be modeled on Jesus’ experience and a participation in that experience (2 Cor 9; 13:3b).
  4. 12:11–18 This brief section forms an epilogue or concluding observation to Paul’s boast, corresponding to the prologue in 2 Cor 11:1–15. A four-step sequence of ideas is common to these two sections: Paul qualifies his boast as folly (2 Cor 11:1; 12:11a), asserts his noninferiority to the “superapostles” (2 Cor 11:5; 12:11b), exemplifies this by allusion to charismatic endowments (2 Cor 11:6; 12:12), and finally denies that he has been a financial burden to the community (2 Cor 11:7–12; 12:13–18).

II. The Value of Trials and Temptation

Perseverance in Trial. (A)Consider it all joy, my brothers, when you encounter various trials,[a] for you know that the testing[b] of your faith produces perseverance. And let perseverance be perfect, so that you may be perfect and complete, lacking in nothing.

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Footnotes

  1. 1:2 Consider it all joy…various trials: a frequent teaching of the New Testament derived from the words and sufferings of Jesus (Mt 5:10–12; Jn 10:11; Acts 5:41).
  2. 1:3–8 The sequence of testing, perseverance, and being perfect and complete indicates the manner of attaining spiritual maturity and full preparedness for the coming of Christ (Jas 5:7–12; cf. 1 Pt 1:6–7; Rom 5:3–5). These steps require wisdom (Jas 1:5).

who by the power of God are safeguarded through faith, to a salvation that is ready to be revealed in the final time. [a]In this you rejoice, although now for a little while you may have to suffer through various trials,(A) so that the genuineness of your faith, more precious than gold that is perishable even though tested by fire, may prove to be for praise, glory, and honor at the revelation of Jesus Christ.(B)

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Footnotes

  1. 1:6–9 As the glory of Christ’s resurrection was preceded by his sufferings and death, the new life of faith that it bestows is to be subjected to many trials (1 Pt 1:6) while achieving its goal: the glory of the fullness of salvation (1 Pt 1:9) at the coming of Christ (1 Pt 1:7).

12 Beloved, do not be surprised that a trial by fire is occurring among you, as if something strange were happening to you.(A) 13 But rejoice to the extent that you share in the sufferings of Christ, so that when his glory is revealed you may also rejoice exultantly.(B) 14 If you are insulted for the name of Christ, blessed are you, for the Spirit of glory and of God rests upon you.(C)

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