2 Corinthians 10
Mounce Reverse Interlinear New Testament
10 Now de I egō, Paul Paulos myself autos, appeal parakaleō to you hymeis by dia the ho meekness prautēs and kai gentleness epieikeia of ho Christ Christos—I who hos when kata present prosōpon am “ timid tapeinos” among en you hymeis, but de when away apeimi am “ bold tharreō” toward eis you hymeis. 2 I ask deomai · de that when I am present pareimi I may not mē have to be “ bold tharreō,” with ho such a confidence pepoithēsis as hos I expect logizomai I will dare tolmaō to use against epi those tis who ho think logizomai that we hēmeis are walking peripateō according kata to the flesh sarx. 3 For gar though we walk peripateō in en the flesh sarx, we are not ou waging war according kata to the flesh sarx, 4 for gar the ho weapons hoplon of ho our hēmeis warfare strateia are not ou of the flesh sarkikos, but alla are empowered dynatos by ho God theos for pros tearing kathairesis down strongholds ochurōma. We tear down kathaireō arguments logismos 5 and kai every pas lofty hypsōma idea that is raised epairō against kata the ho knowledge gnōsis of ho God theos, and kai we take captive aichmalōtizō every pas thought noēma to eis make it · ho obey hypakoē · ho Christ Christos. 6 And kai we are echō ready en hetoimos to avenge ekdikeō every pas act of disobedience parakoē, whenever hotan your hymeis obedience hypakoē becomes complete plēroō. · ho
7 You are looking blepō · ho at kata outward prosōpon appearances . If ei anyone tis has persuaded peithō himself heautou that he belongs eimi to Christ Christos, he should remind logizomai himself epi heautou that hoti just as kathōs he autos belongs to Christ Christos, so houtōs also kai do we hēmeis. 8 For gar even te if ean I boast about kauchaomai it tis, and more than that perissoteros, about peri the ho authority exousia which hos the ho Lord kyrios gave didōmi us hēmeis for eis building oikodomē you up and kai not ou for eis tearing kathairesis you hymeis down, I will not ou be ashamed. 9 I do not mē want to hina seem dokeō as hōs though I am trying to frighten ekphobeō you hymeis with dia my ho letters epistolē. 10 For hoti some are saying phēmi, “ His ho letters epistolē are weighty barys and kai forceful ischuros, but de his ho physical sōma presence parousia · ho is weak asthenēs, and kai his ho rhetoric logos amounts to nothing exoutheneō.” 11 Let logizomai such a person toioutos consider logizomai this houtos, · ho that hoti what hoios we are eimi in ho word logos through dia letters epistolē when absent apeimi, such toioutos we also kai are in ho act ergon when present pareimi. 12 For gar we would not ou dare tolmaō to classify enkrinō or ē compare synkrinō ourselves heautou with some tis of those ho who are recommending synistēmi themselves heautou. Rather alla, when metreō they autos measure metreō themselves heautou by en themselves heautou and kai compare synkrinō themselves heautou by themselves heautou, they are without ou understanding syniēmi. 13 We hēmeis, however de, will kauchaomai not ou boast kauchaomai beyond eis · ho proper ametros limits , but alla only within kata the ho measure metron of the ho sphere kanōn of action which hos God theos has assigned merizō to us hēmeis · ho as a measure metron, extending ephikneomai even kai as far as achri you hymeis. 14 For gar it is not ou as hōs though we had not mē come ephikneomai to eis you hymeis, over-reaching hyperekteinō ourselves heautou, for gar we did come phthanō even kai as far as achri you hymeis with en the ho gospel euangelion of ho Christ Christos. 15 We will not ou go beyond eis · ho proper limits ametros by boasting kauchaomai in en the labors kopos of others allotrios, but de we have echō hope elpis that as your hymeis faith pistis continues to grow auxanō, · ho our hēmeis area of activity kanōn among en you hymeis will be greatly eis enlarged megalynō, · ho 16 so that eis we may preach the gospel euangelizō in places ho beyond hyperekeina you hymeis, not ou boasting about kauchaomai the work already eis done in en another allotrios person’ s territory kanōn. · ho 17 But rather de, “ Let kauchaomai the ho one who boasts kauchaomai, boast kauchaomai in en the Lord kyrios.” 18 For gar it is not ou the ho one who recommends synistēmi himself heautou who ekeinos is eimi approved dokimos, but alla the one whom hos the ho Lord kyrios recommends synistēmi.
2 Corinthians 10
New American Standard Bible
Paul Confronts the Corinthians
10 Now (A)I, Paul, myself (B)urge you by the (C)meekness and gentleness of Christ—I who (D)am [a]meek when face to face with you, but bold toward you when absent! 2 I ask that (E)when I am present I need not be bold with the confidence with which I intend to be courageous against (F)some, who regard us as if we walked (G)according to the flesh. 3 For though we walk in the flesh, we do not wage battle (H)according to the flesh, 4 for the (I)weapons of our warfare are not of the flesh, but [b]divinely powerful (J)for the destruction of fortresses. 5 We are destroying arguments and all (K)arrogance raised against the knowledge of God, and we are taking every thought captive to the (L)obedience of Christ, 6 and we are ready to punish all disobedience, whenever (M)your obedience is complete.
7 [c](N)You are looking at [d]things as they are outwardly. (O)If anyone is confident in himself that he is Christ’s, have him consider this again within himself, that just as he is Christ’s, (P)so too are we. 8 For if (Q)I boast somewhat [e]more about our (R)authority, which the Lord gave for building you up and not for destroying you, I will not be put to shame, 9 [f]for I do not want to seem as if I would terrify you by my letters. 10 For they say, “His letters are weighty and strong, but his [g]personal presence is (S)unimpressive and (T)his speech contemptible.” 11 Have such a person consider this, that what we are in word by letters when absent, such persons we are also in deed when present.
12 For we do not presume to rank or compare ourselves with [h]some of those who (U)commend themselves; but when they [i]measure themselves by themselves and compare themselves with themselves, they have no understanding. 13 But we will not boast (V)beyond our measure, but [j](W)within the measure of the [k]domain which God assigned to us as a measure, to reach even as far as you. 14 For we are not overextending ourselves, as if we did not reach to you, for (X)we were the first to come even as far as you in the (Y)gospel of Christ; 15 not boasting (Z)beyond our measure, that is, in (AA)other people’s labors, but with the hope that as (AB)your faith grows, we will be, [l]within our [m]domain, (AC)enlarged even more by you, 16 so as to (AD)preach the gospel even to (AE)the regions beyond you, and not to boast [n](AF)in what has been accomplished in the domain of another. 17 But (AG)the one who boasts is to boast in the Lord. 18 For it is not the one who (AH)commends himself that is approved, but the one (AI)whom the Lord commends.
Footnotes
- 2 Corinthians 10:1 Lit lowly
- 2 Corinthians 10:4 Or mighty before God
- 2 Corinthians 10:7 Or Look at... or Do you look at...?
- 2 Corinthians 10:7 Lit what is before your face
- 2 Corinthians 10:8 Or more abundantly
- 2 Corinthians 10:9 Lit so that I may not seem
- 2 Corinthians 10:10 Lit bodily presence is weak
- 2 Corinthians 10:12 Or any
- 2 Corinthians 10:12 I.e., evaluate
- 2 Corinthians 10:13 Lit according to the measure
- 2 Corinthians 10:13 Or assignment; lit standard
- 2 Corinthians 10:15 Lit according to our
- 2 Corinthians 10:15 See note 2 v 13
- 2 Corinthians 10:16 Lit to the things prepared in the
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