2 Corinthians 10
Mounce Reverse Interlinear New Testament
10 Now de I egō, Paul Paulos myself autos, appeal parakaleō to you hymeis by dia the ho meekness prautēs and kai gentleness epieikeia of ho Christ Christos—I who hos when kata present prosōpon am “ timid tapeinos” among en you hymeis, but de when away apeimi am “ bold tharreō” toward eis you hymeis. 2 I ask deomai · de that when I am present pareimi I may not mē have to be “ bold tharreō,” with ho such a confidence pepoithēsis as hos I expect logizomai I will dare tolmaō to use against epi those tis who ho think logizomai that we hēmeis are walking peripateō according kata to the flesh sarx. 3 For gar though we walk peripateō in en the flesh sarx, we are not ou waging war according kata to the flesh sarx, 4 for gar the ho weapons hoplon of ho our hēmeis warfare strateia are not ou of the flesh sarkikos, but alla are empowered dynatos by ho God theos for pros tearing kathairesis down strongholds ochurōma. We tear down kathaireō arguments logismos 5 and kai every pas lofty hypsōma idea that is raised epairō against kata the ho knowledge gnōsis of ho God theos, and kai we take captive aichmalōtizō every pas thought noēma to eis make it · ho obey hypakoē · ho Christ Christos. 6 And kai we are echō ready en hetoimos to avenge ekdikeō every pas act of disobedience parakoē, whenever hotan your hymeis obedience hypakoē becomes complete plēroō. · ho
7 You are looking blepō · ho at kata outward prosōpon appearances . If ei anyone tis has persuaded peithō himself heautou that he belongs eimi to Christ Christos, he should remind logizomai himself epi heautou that hoti just as kathōs he autos belongs to Christ Christos, so houtōs also kai do we hēmeis. 8 For gar even te if ean I boast about kauchaomai it tis, and more than that perissoteros, about peri the ho authority exousia which hos the ho Lord kyrios gave didōmi us hēmeis for eis building oikodomē you up and kai not ou for eis tearing kathairesis you hymeis down, I will not ou be ashamed. 9 I do not mē want to hina seem dokeō as hōs though I am trying to frighten ekphobeō you hymeis with dia my ho letters epistolē. 10 For hoti some are saying phēmi, “ His ho letters epistolē are weighty barys and kai forceful ischuros, but de his ho physical sōma presence parousia · ho is weak asthenēs, and kai his ho rhetoric logos amounts to nothing exoutheneō.” 11 Let logizomai such a person toioutos consider logizomai this houtos, · ho that hoti what hoios we are eimi in ho word logos through dia letters epistolē when absent apeimi, such toioutos we also kai are in ho act ergon when present pareimi. 12 For gar we would not ou dare tolmaō to classify enkrinō or ē compare synkrinō ourselves heautou with some tis of those ho who are recommending synistēmi themselves heautou. Rather alla, when metreō they autos measure metreō themselves heautou by en themselves heautou and kai compare synkrinō themselves heautou by themselves heautou, they are without ou understanding syniēmi. 13 We hēmeis, however de, will kauchaomai not ou boast kauchaomai beyond eis · ho proper ametros limits , but alla only within kata the ho measure metron of the ho sphere kanōn of action which hos God theos has assigned merizō to us hēmeis · ho as a measure metron, extending ephikneomai even kai as far as achri you hymeis. 14 For gar it is not ou as hōs though we had not mē come ephikneomai to eis you hymeis, over-reaching hyperekteinō ourselves heautou, for gar we did come phthanō even kai as far as achri you hymeis with en the ho gospel euangelion of ho Christ Christos. 15 We will not ou go beyond eis · ho proper limits ametros by boasting kauchaomai in en the labors kopos of others allotrios, but de we have echō hope elpis that as your hymeis faith pistis continues to grow auxanō, · ho our hēmeis area of activity kanōn among en you hymeis will be greatly eis enlarged megalynō, · ho 16 so that eis we may preach the gospel euangelizō in places ho beyond hyperekeina you hymeis, not ou boasting about kauchaomai the work already eis done in en another allotrios person’ s territory kanōn. · ho 17 But rather de, “ Let kauchaomai the ho one who boasts kauchaomai, boast kauchaomai in en the Lord kyrios.” 18 For gar it is not ou the ho one who recommends synistēmi himself heautou who ekeinos is eimi approved dokimos, but alla the one whom hos the ho Lord kyrios recommends synistēmi.
2 Corinthians 10
Common English Bible
Paul’s personal request for obedience
10 I, Paul, make a personal request to you with the gentleness and kindness of Christ. I’m shy when I’m with you, but I’m bossy when I’m away from you! 2 I beg you that when I’m with you in person, I won’t have to boss you around. I’m afraid that I may have to use that kind of behavior with those people who think we live by human standards. 3 Although we live in the world, we don’t fight our battles with human methods. 4 Our weapons that we fight with aren’t human, but instead they are powered by God for the destruction of fortresses. They destroy arguments, 5 and every defense that is raised up to oppose the knowledge of God. They capture every thought to make it obedient to Christ. 6 Once your obedience is complete, we are ready to punish any disobedience.
7 Look at what is right in front of you! If anyone is sure about belonging to Christ, that person should think again. We belong to Christ just like that person. 8 Even if I went on to brag about our authority, I wouldn’t be ashamed of it. The Lord gave us that authority to build you up and not to destroy you.
9 I don’t want it to seem like I’m trying to intimidate you with my letters. 10 I know what some people are saying: “His letters are severe and powerful, but in person he is weak and his speech is worth nothing.” 11 These people need to think about this—that when we are with you, our actions will show that we are the same as the words we wrote when we were away from you. 12 We won’t dare to place ourselves in the same league or to compare ourselves with some of those who are promoting themselves. When they measure themselves by themselves, and compare themselves with themselves, they have no understanding.
13 We won’t take pride in anything more than what is appropriate. Let’s look at the boundaries of our work area that God has assigned to us. It’s an area that includes you. 14 We aren’t going out of bounds, as if our work area doesn’t extend as far as you. We were the first ones to travel as far as Corinth with the gospel of Christ. 15 We don’t take pride in what other people do outside of our boundaries. We hope that our work will be extended even more by you as your faith grows, until it expands fully (within the boundaries, of course). 16 We hope that our work grows even to the point of the gospel being preached in places beyond Corinth, without bragging about what has already been done in another person’s work area. 17 But, the one who brags should brag in the Lord.[a] 18 It isn’t the person who promotes himself or herself who is approved but the person whom the Lord commends.
Footnotes
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