There is no need(A) for me to write to you about this service(B) to the Lord’s people.(C)

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For as touching the ministering to the saints, it is superfluous for me to write to you:

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Now about your love for one another(A) we do not need to write to you,(B) for you yourselves have been taught by God(C) to love each other.(D) 10 And in fact, you do love all of God’s family throughout Macedonia.(E) Yet we urge you, brothers and sisters, to do so more and more,(F)

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But as touching brotherly love ye need not that I write unto you: for ye yourselves are taught of God to love one another.

10 And indeed ye do it toward all the brethren which are in all Macedonia: but we beseech you, brethren, that ye increase more and more;

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10 Therefore, as we have opportunity, let us do good(A) to all people, especially to those who belong to the family(B) of believers.

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10 As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith.

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they urgently pleaded with us for the privilege of sharing(A) in this service(B) to the Lord’s people.(C) And they exceeded our expectations: They gave themselves first of all to the Lord, and then by the will of God also to us. So we urged(D) Titus,(E) just as he had earlier made a beginning, to bring also to completion(F) this act of grace on your part. But since you excel in everything(G)—in faith, in speech, in knowledge,(H) in complete earnestness and in the love we have kindled in you[a]—see that you also excel in this grace of giving.

I am not commanding you,(I) but I want to test the sincerity of your love by comparing it with the earnestness of others. For you know the grace(J) of our Lord Jesus Christ,(K) that though he was rich, yet for your sake he became poor,(L) so that you through his poverty might become rich.(M)

10 And here is my judgment(N) about what is best for you in this matter. Last year you were the first not only to give but also to have the desire to do so.(O) 11 Now finish the work, so that your eager willingness(P) to do it may be matched by your completion of it, according to your means. 12 For if the willingness is there, the gift is acceptable according to what one has,(Q) not according to what one does not have.

13 Our desire is not that others might be relieved while you are hard pressed, but that there might be equality. 14 At the present time your plenty will supply what they need,(R) so that in turn their plenty will supply what you need. The goal is equality, 15 as it is written: “The one who gathered much did not have too much, and the one who gathered little did not have too little.”[b](S)

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Footnotes

  1. 2 Corinthians 8:7 Some manuscripts and in your love for us
  2. 2 Corinthians 8:15 Exodus 16:18

Praying us with much intreaty that we would receive the gift, and take upon us the fellowship of the ministering to the saints.

And this they did, not as we hoped, but first gave their own selves to the Lord, and unto us by the will of God.

Insomuch that we desired Titus, that as he had begun, so he would also finish in you the same grace also.

Therefore, as ye abound in every thing, in faith, and utterance, and knowledge, and in all diligence, and in your love to us, see that ye abound in this grace also.

I speak not by commandment, but by occasion of the forwardness of others, and to prove the sincerity of your love.

For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.

10 And herein I give my advice: for this is expedient for you, who have begun before, not only to do, but also to be forward a year ago.

11 Now therefore perform the doing of it; that as there was a readiness to will, so there may be a performance also out of that which ye have.

12 For if there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not.

13 For I mean not that other men be eased, and ye burdened:

14 But by an equality, that now at this time your abundance may be a supply for their want, that their abundance also may be a supply for your want: that there may be equality:

15 As it is written, He that had gathered much had nothing over; and he that had gathered little had no lack.

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27 As for you, the anointing(A) you received from him remains in you, and you do not need anyone to teach you. But as his anointing teaches you about all things(B) and as that anointing is real, not counterfeit—just as it has taught you, remain in him.(C)

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27 But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him.

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The Day of the Lord

Now, brothers and sisters, about times and dates(A) we do not need to write to you,(B)

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But of the times and the seasons, brethren, ye have no need that I write unto you.

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10 All they asked was that we should continue to remember the poor,(A) the very thing I had been eager to do all along.

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10 Only they would that we should remember the poor; the same which I also was forward to do.

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12 This service that you perform is not only supplying the needs(A) of the Lord’s people but is also overflowing in many expressions of thanks to God.(B) 13 Because of the service(C) by which you have proved yourselves, others will praise God(D) for the obedience that accompanies your confession(E) of the gospel of Christ,(F) and for your generosity(G) in sharing with them and with everyone else. 14 And in their prayers for you their hearts will go out to you, because of the surpassing grace God has given you.

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12 For the administration of this service not only supplieth the want of the saints, but is abundant also by many thanksgivings unto God;

13 Whiles by the experiment of this ministration they glorify God for your professed subjection unto the gospel of Christ, and for your liberal distribution unto them, and unto all men;

14 And by their prayer for you, which long after you for the exceeding grace of God in you.

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Psalm 45[a]

For the director of music. To the tune of “Lilies.” Of the Sons of Korah. A maskil.[b] A wedding song.(A)

My heart is stirred by a noble theme
    as I recite my verses for the king;
    my tongue is the pen of a skillful writer.

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Footnotes

  1. Psalm 45:1 In Hebrew texts 45:1-17 is numbered 45:2-18.
  2. Psalm 45:1 Title: Probably a literary or musical term

45 My heart is inditing a good matter: I speak of the things which I have made touching the king: my tongue is the pen of a ready writer.

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23 And about the matter you and I discussed—remember, the Lord is witness(A) between you and me forever.”

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23 And as touching the matter which thou and I have spoken of, behold, the Lord be between thee and me for ever.

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circumcised(A) on the eighth day, of the people of Israel,(B) of the tribe of Benjamin,(C) a Hebrew of Hebrews; in regard to the law, a Pharisee;(D) as for zeal,(E) persecuting the church;(F) as for righteousness based on the law,(G) faultless.

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Circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews; as touching the law, a Pharisee;

Concerning zeal, persecuting the church; touching the righteousness which is in the law, blameless.

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28 As far as the gospel is concerned, they are enemies(A) for your sake; but as far as election is concerned, they are loved on account of the patriarchs,(B)

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28 As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the father's sakes.

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31 But about the resurrection of the dead—have you not read what God said to you,

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31 But as touching the resurrection of the dead, have ye not read that which was spoken unto you by God, saying,

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