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now I rejoice, not because you were grieved but because your grief led to repentance, for you felt a godly grief, so that you were not harmed in any way by us.

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yet now I am happy, not because you were made sorry, but because your sorrow led you to repentance. For you became sorrowful as God intended and so were not harmed in any way by us.

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18 Indeed, I heard Ephraim pleading:
“You disciplined me, and I took the discipline;
    I was like an untrained calf.
Bring me back; let me come back,
    for you are the Lord my God.(A)
19 For after I had turned away I repented,
    and after I was discovered, I struck my thigh;
I was ashamed, and I was dismayed
    because I bore the disgrace of my youth.”(B)
20 Is Ephraim my dear son?
    Is he the child in whom I delight?
As often as I speak against him,
    I still remember him.
Therefore I am deeply moved for him;
    I will surely have mercy on him,
            says the Lord.(C)

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18 “I have surely heard Ephraim’s moaning:
    ‘You disciplined(A) me like an unruly calf,(B)
    and I have been disciplined.
Restore(C) me, and I will return,
    because you are the Lord my God.
19 After I strayed,(D)
    I repented;
after I came to understand,
    I beat(E) my breast.
I was ashamed(F) and humiliated
    because I bore the disgrace of my youth.’(G)
20 Is not Ephraim my dear son,
    the child(H) in whom I delight?
Though I often speak against him,
    I still remember(I) him.
Therefore my heart yearns for him;
    I have great compassion(J) for him,”
declares the Lord.

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Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance.(A)

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I tell you that in the same way there will be more rejoicing in heaven over one sinner who repents than over ninety-nine righteous persons who do not need to repent.(A)

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For we cannot do anything against the truth but only for the truth. For we rejoice when we are weak but you are strong. This is what we pray for, that you may be restored.(A) 10 So I write these things while I am away from you, so that when I come I may not have to be severe in using the authority that the Lord has given me for building up and not for tearing down.(B)

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For we cannot do anything against the truth, but only for the truth. We are glad whenever we are weak(A) but you are strong;(B) and our prayer is that you may be fully restored.(C) 10 This is why I write these things when I am absent, that when I come I may not have to be harsh(D) in my use of authority—the authority the Lord gave me for building you up, not for tearing you down.(E)

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10 For godly grief produces a repentance that leads to salvation and brings no regret, but worldly grief produces death.(A) 11 For see what earnestness this godly grief has produced in you, what eagerness to clear yourselves, what indignation, what alarm, what longing, what zeal, what punishment! At every point you have proved yourselves guiltless in the matter.

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10 Godly sorrow brings repentance that leads to salvation(A) and leaves no regret, but worldly sorrow brings death. 11 See what this godly sorrow has produced in you: what earnestness, what eagerness to clear yourselves, what indignation, what alarm, what longing, what concern,(B) what readiness to see justice done. At every point you have proved yourselves to be innocent in this matter.

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21 as I testified to both Jews and Greeks about repentance toward God and faith toward our Lord Jesus.[a](A)

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Footnotes

  1. 20.21 Other ancient authorities add Christ

21 I have declared to both Jews(A) and Greeks that they must turn to God in repentance(B) and have faith in our Lord Jesus.(C)

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Sorrow is better than laughter,
    for by sadness of countenance the heart is made glad.(A)

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Frustration is better than laughter,(A)
    because a sad face is good for the heart.

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18 I confess my iniquity;
    I am sorry for my sin.(A)

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18 I confess my iniquity;(A)
    I am troubled by my sin.

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Now, even if I boast a little too much of our authority, which the Lord gave for building you up and not for tearing you down, I will not be ashamed of it.(A) I do not want to seem as though I am trying to frighten you with my letters. 10 For someone says,[a] “His letters are weighty and strong, but his bodily presence is weak and his speech contemptible.”(B)

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Footnotes

  1. 10.10 Other ancient authorities read they say

So even if I boast somewhat freely about the authority the Lord gave us(A) for building you up rather than tearing you down,(B) I will not be ashamed of it. I do not want to seem to be trying to frighten you with my letters. 10 For some say, “His letters are weighty and forceful, but in person he is unimpressive(C) and his speaking amounts to nothing.”(D)

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But God, who consoles the downcast, consoled us by the arrival of Titus,(A) and not only by his arrival but also by the consolation with which he was consoled about you, as he told us of your longing, your mourning, your zeal for me, so that I rejoiced still more.

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But God, who comforts the downcast,(A) comforted us by the coming of Titus,(B) and not only by his coming but also by the comfort you had given him. He told us about your longing for me, your deep sorrow, your ardent concern for me, so that my joy was greater than ever.

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16 to the one group a fragrance from death[a] to death, to the other a fragrance from life[b] to life. Who is qualified for these things?(A)

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Footnotes

  1. 2.16 Other ancient authorities read fragrance of death that leads
  2. 2.16 Other ancient authorities read fragrance of life that leads

16 To the one we are an aroma that brings death;(A) to the other, an aroma that brings life. And who is equal to such a task?(B)

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The Postponement of Paul’s Visit

12 Indeed, this is our boast, the testimony of our conscience: we have behaved in the world with holiness[a] and godly sincerity, not by earthly wisdom but by the grace of God—and all the more toward you.(A)

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Footnotes

  1. 1.12 Other ancient authorities read simplicity

Paul’s Change of Plans

12 Now this is our boast: Our conscience(A) testifies that we have conducted ourselves in the world, and especially in our relations with you, with integrity[a](B) and godly sincerity.(C) We have done so, relying not on worldly wisdom(D) but on God’s grace.

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Footnotes

  1. 2 Corinthians 1:12 Many manuscripts holiness

17 But when he came to his senses he said, ‘How many of my father’s hired hands have bread enough and to spare, but here I am dying of hunger! 18 I will get up and go to my father, and I will say to him, “Father, I have sinned against heaven and before you; 19 I am no longer worthy to be called your son; treat me like one of your hired hands.” ’ 20 So he set off and went to his father. But while he was still far off, his father saw him and was filled with compassion; he ran and put his arms around him and kissed him.(A) 21 Then the son said to him, ‘Father, I have sinned against heaven and before you; I am no longer worthy to be called your son.’[a](B) 22 But the father said to his slaves, ‘Quickly, bring out a robe—the best one—and put it on him; put a ring on his finger and sandals on his feet.(C) 23 And get the fatted calf and kill it, and let us eat and celebrate, 24 for this son of mine was dead and is alive again; he was lost and is found!’ And they began to celebrate.(D)

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Footnotes

  1. 15.21 Other ancient authorities add Treat me like one of your hired servants

17 “When he came to his senses, he said, ‘How many of my father’s hired servants have food to spare, and here I am starving to death! 18 I will set out and go back to my father and say to him: Father, I have sinned(A) against heaven and against you. 19 I am no longer worthy to be called your son; make me like one of your hired servants.’ 20 So he got up and went to his father.

“But while he was still a long way off, his father saw him and was filled with compassion for him; he ran to his son, threw his arms around him and kissed him.(B)

21 “The son said to him, ‘Father, I have sinned against heaven and against you.(C) I am no longer worthy to be called your son.’

22 “But the father said to his servants, ‘Quick! Bring the best robe(D) and put it on him. Put a ring on his finger(E) and sandals on his feet. 23 Bring the fattened calf and kill it. Let’s have a feast and celebrate. 24 For this son of mine was dead and is alive again;(F) he was lost and is found.’ So they began to celebrate.(G)

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