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in honor and dishonor, in ill repute and good repute. We are treated as impostors and yet are true,

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through glory and dishonor,(A) bad report(B) and good report; genuine, yet regarded as impostors;(C)

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By honour and dishonour, by evil report and good report: as deceivers, and yet true;

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63 and said, “Sir, we remember what that impostor said while he was still alive, ‘After three days I will rise again.’(A)

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63 “Sir,” they said, “we remember that while he was still alive that deceiver said, ‘After three days I will rise again.’(A)

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63 Saying, Sir, we remember that that deceiver said, while he was yet alive, After three days I will rise again.

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And why not say (as some people slander us by saying that we say), “Let us do evil so that good may come”? Their judgment is deserved!(A)

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Why not say—as some slanderously claim that we say—“Let us do evil that good may result”?(A) Their condemnation is just!

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And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.

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I will make those of the synagogue of Satan who say that they are Jews and are not but are lying—I will make them come and bow down before your feet, and they will learn that I have loved you.(A)

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I will make those who are of the synagogue of Satan,(A) who claim to be Jews though they are not,(B) but are liars—I will make them come and fall down at your feet(C) and acknowledge that I have loved you.(D)

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Behold, I will make them of the synagogue of Satan, which say they are Jews, and are not, but do lie; behold, I will make them to come and worship before thy feet, and to know that I have loved thee.

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12 Everyone has testified favorably about Demetrius, and so has the truth[a] itself. We also testify for him,[b] and you know that our testimony is true.(A)

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Footnotes

  1. 12 Other ancient authorities read church or church and truth
  2. 12 Gk lacks for him

12 Demetrius is well spoken of by everyone(A)—and even by the truth itself. We also speak well of him, and you know that our testimony is true.(B)

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12 Demetrius hath good report of all men, and of the truth itself: yea, and we also bear record; and ye know that our record is true.

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14 If you are reviled for the name of Christ, you are blessed, because the spirit of glory,[a] which is the Spirit of God,[b] is resting on you.[c](A)

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Footnotes

  1. 4.14 Other ancient authorities add and of power
  2. 4.14 Or spirit of glory and of God
  3. 4.14 Other ancient authorities add On their part he is blasphemed, but on your part he is glorified

14 If you are insulted because of the name of Christ,(A) you are blessed,(B) for the Spirit of glory and of God rests on you.

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14 If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified.

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13 Let us then go to him outside the camp and bear the abuse he endured.

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13 Let us, then, go to him(A) outside the camp, bearing the disgrace he bore.(B)

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13 Let us go forth therefore unto him without the camp, bearing his reproach.

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10 For to this end we toil and suffer reproach,[a] because we have our hope set on the living God, who is the Savior of all people, especially of those who believe.(A)

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Footnotes

  1. 4.10 Other ancient authorities read struggle

10 That is why we labor and strive, because we have put our hope in the living God,(A) who is the Savior of all people,(B) and especially of those who believe.

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10 For therefore we both labour and suffer reproach, because we trust in the living God, who is the Saviour of all men, specially of those that believe.

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Moreover, he must be well thought of by outsiders, so that he may not fall into disgrace and the snare of the devil.(A)

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He must also have a good reputation with outsiders,(A) so that he will not fall into disgrace and into the devil’s trap.(B)

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Moreover he must have a good report of them which are without; lest he fall into reproach and the snare of the devil.

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