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Paul’s Hardships

We live in such a way that no one will stumble because of us, and no one will find fault with our ministry.

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Paul’s Hardships

We put no stumbling block in anyone’s path,(A) so that our ministry will not be discredited.

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13 So let’s stop condemning each other. Decide instead to live in such a way that you will not cause another believer to stumble and fall.

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13 Therefore let us stop passing judgment(A) on one another. Instead, make up your mind not to put any stumbling block or obstacle in the way of a brother or sister.(B)

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12 If you support others who preach to you, shouldn’t we have an even greater right to be supported? But we have never used this right. We would rather put up with anything than be an obstacle to the Good News about Christ.

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12 If others have this right of support from you, shouldn’t we have it all the more?

But we did not use this right.(A) On the contrary, we put up with anything rather than hinder(B) the gospel of Christ.

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32 Don’t give offense to Jews or Gentiles[a] or the church of God. 33 I, too, try to please everyone in everything I do. I don’t just do what is best for me; I do what is best for others so that many may be saved.

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Footnotes

  1. 10:32 Greek or Greeks.

32 Do not cause anyone to stumble,(A) whether Jews, Greeks or the church of God(B) 33 even as I try to please everyone in every way.(C) For I am not seeking my own good but the good of many,(D) so that they may be saved.(E)

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27 However, we don’t want to offend them, so go down to the lake and throw in a line. Open the mouth of the first fish you catch, and you will find a large silver coin.[a] Take it and pay the tax for both of us.”

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Footnotes

  1. 17:27 Greek a stater [a Greek coin equivalent to four drachmas].

27 “But so that we may not cause offense,(A) go to the lake and throw out your line. Take the first fish you catch; open its mouth and you will find a four-drachma coin. Take it and give it to them for my tax and yours.”

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22 When I am with those who are weak, I share their weakness, for I want to bring the weak to Christ. Yes, I try to find common ground with everyone, doing everything I can to save some.

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22 To the weak I became weak, to win the weak.(A) I have become all things to all people(B) so that by all possible means I might save some.(C)

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20 We are traveling together to guard against any criticism for the way we are handling this generous gift.

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20 We want to avoid any criticism of the way we administer this liberal gift.

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Paul’s Change of Plans

12 We can say with confidence and a clear conscience that we have lived with a God-given holiness[a] and sincerity in all our dealings. We have depended on God’s grace, not on our own human wisdom. That is how we have conducted ourselves before the world, and especially toward you.

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Footnotes

  1. 1:12 Some manuscripts read honesty.

Paul’s Change of Plans

12 Now this is our boast: Our conscience(A) testifies that we have conducted ourselves in the world, and especially in our relations with you, with integrity[a](B) and godly sincerity.(C) We have done so, relying not on worldly wisdom(D) but on God’s grace.

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Footnotes

  1. 2 Corinthians 1:12 Many manuscripts holiness

23 You say, “I am allowed to do anything”[a]—but not everything is good for you. You say, “I am allowed to do anything”—but not everything is beneficial. 24 Don’t be concerned for your own good but for the good of others.

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Footnotes

  1. 10:23 Greek All things are lawful; also in 10:23b.

The Believer’s Freedom

23 “I have the right to do anything,” you say—but not everything is beneficial.(A) “I have the right to do anything”—but not everything is constructive. 24 No one should seek their own good, but the good of others.(B)

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But you must be careful so that your freedom does not cause others with a weaker conscience to stumble. 10 For if others see you—with your “superior knowledge”—eating in the temple of an idol, won’t they be encouraged to violate their conscience by eating food that has been offered to an idol? 11 So because of your superior knowledge, a weak believer[a] for whom Christ died will be destroyed. 12 And when you sin against other believers[b] by encouraging them to do something they believe is wrong, you are sinning against Christ. 13 So if what I eat causes another believer to sin, I will never eat meat again as long as I live—for I don’t want to cause another believer to stumble.

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Footnotes

  1. 8:11 Greek brother; also in 8:13.
  2. 8:12 Greek brothers.

Be careful, however, that the exercise of your rights does not become a stumbling block(A) to the weak.(B) 10 For if someone with a weak conscience sees you, with all your knowledge, eating in an idol’s temple, won’t that person be emboldened to eat what is sacrificed to idols?(C) 11 So this weak brother or sister, for whom Christ died, is destroyed(D) by your knowledge. 12 When you sin against them(E) in this way and wound their weak conscience, you sin against Christ.(F) 13 Therefore, if what I eat causes my brother or sister to fall into sin, I will never eat meat again, so that I will not cause them to fall.(G)

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But if you cause one of these little ones who trusts in me to fall into sin, it would be better for you to have a large millstone tied around your neck and be drowned in the depths of the sea.

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Causing to Stumble

“If anyone causes one of these little ones—those who believe in me—to stumble, it would be better for them to have a large millstone hung around their neck and to be drowned in the depths of the sea.(A)

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