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16 So we have stopped evaluating others from a human point of view. At one time we thought of Christ merely from a human point of view. How differently we know him now!

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16 So from now on we regard no one from a worldly(A) point of view. Though we once regarded Christ in this way, we do so no longer.

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11 In this new life, it doesn’t matter if you are a Jew or a Gentile,[a] circumcised or uncircumcised, barbaric, uncivilized,[b] slave, or free. Christ is all that matters, and he lives in all of us.

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Footnotes

  1. 3:11a Greek a Greek.
  2. 3:11b Greek Barbarian, Scythian.

11 Here there is no Gentile or Jew,(A) circumcised or uncircumcised,(B) barbarian, Scythian, slave or free,(C) but Christ is all,(D) and is in all.

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I once thought these things were valuable, but now I consider them worthless because of what Christ has done. Yes, everything else is worthless when compared with the infinite value of knowing Christ Jesus my Lord. For his sake I have discarded everything else, counting it all as garbage, so that I could gain Christ

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But whatever were gains to me I now consider loss(A) for the sake of Christ. What is more, I consider everything a loss because of the surpassing worth of knowing(B) Christ Jesus my Lord, for whose sake I have lost all things. I consider them garbage, that I may gain Christ(C)

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A Warning against Prejudice

My dear brothers and sisters,[a] how can you claim to have faith in our glorious Lord Jesus Christ if you favor some people over others?

For example, suppose someone comes into your meeting[b] dressed in fancy clothes and expensive jewelry, and another comes in who is poor and dressed in dirty clothes. If you give special attention and a good seat to the rich person, but you say to the poor one, “You can stand over there, or else sit on the floor”—well, doesn’t this discrimination show that your judgments are guided by evil motives?

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Footnotes

  1. 2:1 Greek brothers; also in 2:5, 14.
  2. 2:2 Greek your synagogue.

Favoritism Forbidden

My brothers and sisters, believers in our glorious(A) Lord Jesus Christ must not show favoritism.(B) Suppose a man comes into your meeting wearing a gold ring and fine clothes, and a poor man in filthy old clothes also comes in. If you show special attention to the man wearing fine clothes and say, “Here’s a good seat for you,” but say to the poor man, “You stand there” or “Sit on the floor by my feet,” have you not discriminated among yourselves and become judges(C) with evil thoughts?

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63 The Spirit alone gives eternal life. Human effort accomplishes nothing. And the very words I have spoken to you are spirit and life.

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63 The Spirit gives life;(A) the flesh counts for nothing. The words I have spoken to you—they are full of the Spirit[a] and life.

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Footnotes

  1. John 6:63 Or are Spirit; or are spirit

17 But the wisdom from above is first of all pure. It is also peace loving, gentle at all times, and willing to yield to others. It is full of mercy and the fruit of good deeds. It shows no favoritism and is always sincere.

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17 But the wisdom that comes from heaven(A) is first of all pure; then peace-loving,(B) considerate, submissive, full of mercy(C) and good fruit, impartial and sincere.(D)

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For when we place our faith in Christ Jesus, there is no benefit in being circumcised or being uncircumcised. What is important is faith expressing itself in love.

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For in Christ Jesus(A) neither circumcision nor uncircumcision has any value.(B) The only thing that counts is faith expressing itself through love.(C)

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14 You are my friends if you do what I command.

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14 You are my friends(A) if you do what I command.(B)

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21 I solemnly command you in the presence of God and Christ Jesus and the highest angels to obey these instructions without taking sides or showing favoritism to anyone.

22 Never be in a hurry about appointing a church leader.[a] Do not share in the sins of others. Keep yourself pure.

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Footnotes

  1. 5:22 Greek about the laying on of hands.

21 I charge you, in the sight of God and Christ Jesus(A) and the elect angels, to keep these instructions without partiality, and to do nothing out of favoritism.

22 Do not be hasty in the laying on of hands,(B) and do not share in the sins of others.(C) Keep yourself pure.(D)

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But we refused to give in to them for a single moment. We wanted to preserve the truth of the gospel message for you.

And the leaders of the church had nothing to add to what I was preaching. (By the way, their reputation as great leaders made no difference to me, for God has no favorites.)

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We did not give in to them for a moment, so that the truth of the gospel(A) might be preserved for you.

As for those who were held in high esteem(B)—whatever they were makes no difference to me; God does not show favoritism(C)—they added nothing to my message.(D)

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“Dear woman, that’s not our problem,” Jesus replied. “My time has not yet come.”

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“Woman,[a](A) why do you involve me?”(B) Jesus replied. “My hour(C) has not yet come.”

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Footnotes

  1. John 2:4 The Greek for Woman does not denote any disrespect.

37 “If you love your father or mother more than you love me, you are not worthy of being mine; or if you love your son or daughter more than me, you are not worthy of being mine.

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37 “Anyone who loves their father or mother more than me is not worthy of me; anyone who loves their son or daughter more than me is not worthy of me.(A)

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18 And since others boast about their human achievements, I will, too.

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18 Since many are boasting in the way the world does,(A) I too will boast.(B)

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