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Indeed, we felt that we had received the sentence of death so that we would rely not on ourselves but on God, who raises the dead.

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Indeed, we felt we had received the sentence of death. But this happened that we might not rely on ourselves but on God,(A) who raises the dead.(B)

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Not that we are qualified of ourselves to claim anything as coming from us; our qualification is from God,(A)

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Not that we are competent in ourselves(A) to claim anything for ourselves, but our competence comes from God.(B)

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17 as it is written, “I have made you the father of many nations”), in the presence of the God in whom he believed,[a] who gives life to the dead and calls into existence the things that do not exist.(A) 18 Hoping against hope, he believed that he would become “the father of many nations,” according to what was said, “So shall your descendants be.” 19 He did not weaken in faith when he considered his own body, which was already[b] as good as dead (for he was about a hundred years old), and the barrenness of Sarah’s womb.(B) 20 No distrust made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God, 21 being fully convinced that God was able to do what he had promised.(C) 22 Therefore “it was reckoned to him as righteousness.” 23 Now the words, “it was reckoned to him,” were written not for his sake alone(D) 24 but for ours also. It will be reckoned to us who believe[c] in him who raised Jesus our Lord from the dead,(E) 25 who was handed over for our trespasses and was raised for our justification.(F)

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Footnotes

  1. 4.17 Or trusted
  2. 4.19 Other ancient authorities lack already
  3. 4.24 Or trust

17 As it is written: “I have made you a father of many nations.”[a](A) He is our father in the sight of God, in whom he believed—the God who gives life(B) to the dead and calls(C) into being things that were not.(D)

18 Against all hope, Abraham in hope believed and so became the father of many nations,(E) just as it had been said to him, “So shall your offspring be.”[b](F) 19 Without weakening in his faith, he faced the fact that his body was as good as dead(G)—since he was about a hundred years old(H)—and that Sarah’s womb was also dead.(I) 20 Yet he did not waver through unbelief regarding the promise of God, but was strengthened(J) in his faith and gave glory to God,(K) 21 being fully persuaded that God had power to do what he had promised.(L) 22 This is why “it was credited to him as righteousness.”(M) 23 The words “it was credited to him” were written not for him alone, 24 but also for us,(N) to whom God will credit righteousness—for us who believe in him(O) who raised Jesus our Lord from the dead.(P) 25 He was delivered over to death for our sins(Q) and was raised to life for our justification.(R)

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Footnotes

  1. Romans 4:17 Gen. 17:5
  2. Romans 4:18 Gen. 15:5

But we have this treasure in clay jars, so that it may be made clear that this extraordinary power belongs to God and does not come from us.(A)

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But we have this treasure in jars of clay(A) to show that this all-surpassing power is from God(B) and not from us.

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19 He considered the fact that God is able even to raise someone from the dead—and, figuratively speaking, he did receive him back.(A)

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19 Abraham reasoned that God could even raise the dead,(A) and so in a manner of speaking he did receive Isaac back from death.

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even considering the exceptional character of the revelations. Therefore, to keep[a] me from being too elated, a thorn was given me in the flesh, a messenger of Satan to torment me, to keep me from being too elated.[b] Three times I appealed to the Lord about this, that it would leave me,(A) but he said to me, “My grace is sufficient for you, for power[c] is made perfect in weakness.” So I will boast all the more gladly of my weaknesses, so that the power of Christ may dwell in me.(B) 10 Therefore I am content with weaknesses, insults, hardships, persecutions, and calamities for the sake of Christ, for whenever I am weak, then I am strong.(C)

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Footnotes

  1. 12.7 Other ancient authorities read To keep
  2. 12.7 Other ancient authorities lack to keep me from being too elated
  3. 12.9 Other ancient authorities read my power

or because of these surpassingly great revelations.(A) Therefore, in order to keep me from becoming conceited, I was given a thorn in my flesh,(B) a messenger of Satan,(C) to torment me. Three times I pleaded with the Lord to take it away from me.(D) But he said to me, “My grace(E) is sufficient for you, for my power(F) is made perfect in weakness.(G)(H) Therefore I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me. 10 That is why, for Christ’s sake, I delight(I) in weaknesses, in insults, in hardships,(J) in persecutions,(K) in difficulties. For when I am weak, then I am strong.(L)

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14 Then I will also acknowledge to you
    that your own right hand can give you victory.(A)

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14 Then I myself will admit to you
    that your own right hand can save you.(A)

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Through you we push down our foes;
    through your name we tread down our assailants.(A)
For not in my bow do I trust,
    nor can my sword save me.
But you have saved us from our foes
    and have put to confusion those who hate us.(B)

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Through you we push back(A) our enemies;
    through your name we trample(B) our foes.
I put no trust in my bow,(C)
    my sword does not bring me victory;
but you give us victory(D) over our enemies,
    you put our adversaries to shame.(E)

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The Parable of the Pharisee and the Tax Collector

He also told this parable to some who trusted in themselves that they were righteous and regarded others with contempt:

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The Parable of the Pharisee and the Tax Collector

To some who were confident of their own righteousness(A) and looked down on everyone else,(B) Jesus told this parable:

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26 Those who trust in their own wits are fools,
    but those who walk in wisdom come through safely.

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26 Those who trust in themselves are fools,(A)
    but those who walk in wisdom are kept safe.(B)

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The Valley of Dry Bones

37 The hand of the Lord came upon me, and he brought me out by the spirit of the Lord and set me down in the middle of a valley; it was full of bones.(A) He led me all around them; there were very many lying in the valley, and they were very dry. He said to me, “Mortal, can these bones live?” I answered, “O Lord God, you know.”(B) Then he said to me, “Prophesy to these bones and say to them: O dry bones, hear the word of the Lord. Thus says the Lord God to these bones: I will cause breath[a] to enter you, and you shall live.(C) I will lay sinews on you and will cause flesh to come upon you and cover you with skin and put breath[b] in you, and you shall live, and you shall know that I am the Lord.”(D)

So I prophesied as I had been commanded, and as I prophesied, suddenly there was a noise, a rattling, and the bones came together, bone to its bone. I looked, and there were sinews on them, and flesh had come upon them, and skin had covered them, but there was no breath in them. Then he said to me, “Prophesy to the breath, prophesy, mortal, and say to the breath:[c] Thus says the Lord God: Come from the four winds, O breath,[d] and breathe upon these slain, that they may live.”(E) 10 I prophesied as he commanded me, and the breath came into them, and they lived and stood on their feet, a vast multitude.(F)

11 Then he said to me, “Mortal, these bones are the whole house of Israel. They say, ‘Our bones are dried up, and our hope is lost; we are cut off completely.’(G) 12 Therefore prophesy and say to them: Thus says the Lord God: I am going to open your graves and bring you up from your graves, O my people, and I will bring you back to the land of Israel.(H) 13 And you shall know that I am the Lord when I open your graves and bring you up from your graves, O my people.(I) 14 I will put my spirit within you, and you shall live, and I will place you on your own soil; then you shall know that I, the Lord, have spoken and will act, says the Lord.”(J)

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Footnotes

  1. 37.5 Or wind or spirit
  2. 37.6 Or wind or spirit
  3. 37.9 Or wind or spirit
  4. 37.9 Or wind or spirit

The Valley of Dry Bones

37 The hand of the Lord was on me,(A) and he brought me out by the Spirit(B) of the Lord and set me in the middle of a valley;(C) it was full of bones.(D) He led me back and forth among them, and I saw a great many bones on the floor of the valley, bones that were very dry. He asked me, “Son of man, can these bones live?”

I said, “Sovereign Lord, you alone know.(E)

Then he said to me, “Prophesy to these bones and say to them, ‘Dry bones, hear the word of the Lord!(F) This is what the Sovereign Lord says to these bones: I will make breath[a] enter you, and you will come to life.(G) I will attach tendons to you and make flesh come upon you and cover you with skin; I will put breath in you, and you will come to life. Then you will know that I am the Lord.(H)’”

So I prophesied as I was commanded. And as I was prophesying, there was a noise, a rattling sound, and the bones came together, bone to bone. I looked, and tendons and flesh appeared on them and skin covered them, but there was no breath in them.

Then he said to me, “Prophesy to the breath;(I) prophesy, son of man, and say to it, ‘This is what the Sovereign Lord says: Come, breath, from the four winds(J) and breathe into these slain, that they may live.’” 10 So I prophesied as he commanded(K) me, and breath entered them; they came to life and stood up on their feet—a vast army.(L)

11 Then he said to me: “Son of man, these bones are the people of Israel. They say, ‘Our bones are dried up and our hope is gone; we are cut off.’(M) 12 Therefore prophesy and say to them: ‘This is what the Sovereign Lord says: My people, I am going to open your graves and bring you up from them; I will bring you back to the land of Israel.(N) 13 Then you, my people, will know that I am the Lord,(O) when I open your graves and bring you up from them.(P) 14 I will put my Spirit(Q) in you and you will live, and I will settle(R) you in your own land. Then you will know that I the Lord have spoken, and I have done it, declares the Lord.(S)’”

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Footnotes

  1. Ezekiel 37:5 The Hebrew for this word can also mean wind or spirit (see verses 6-14).

23 Thus says the Lord: Do not let the wise boast in their wisdom; do not let the mighty boast in their might; do not let the wealthy boast in their wealth;(A) 24 but let those who boast boast in this, that they understand and know me, that I am the Lord; I act with steadfast love, justice, and righteousness in the earth, for in these things I delight, says the Lord.(B)

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23 This is what the Lord says:

“Let not the wise boast of their wisdom(A)
    or the strong boast of their strength(B)
    or the rich boast of their riches,(C)
24 but let the one who boasts boast(D) about this:
    that they have the understanding to know(E) me,
that I am the Lord,(F) who exercises kindness,(G)
    justice and righteousness(H) on earth,
    for in these I delight,”
declares the Lord.

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13 But just as we have the same spirit of faith that is in accordance with scripture—“I believed, and so I spoke”—we also believe, and therefore we also speak,(A) 14 because we know that the one who raised Jesus[a] will also raise us with Jesus and will present us with you in his presence.(B)

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Footnotes

  1. 4.14 Other ancient authorities read Lord Jesus

13 It is written: “I believed; therefore I have spoken.”[a](A) Since we have that same spirit of[b] faith,(B) we also believe and therefore speak, 14 because we know that the one who raised the Lord Jesus from the dead(C) will also raise us with Jesus(D) and present us with you to himself.(E)

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Footnotes

  1. 2 Corinthians 4:13 Psalm 116:10 (see Septuagint)
  2. 2 Corinthians 4:13 Or Spirit-given