35 1-4 Josiah celebrated the Passover to God in Jerusalem. They killed the Passover lambs on the fourteenth day of the first month. He gave the priests detailed instructions and encouraged them in the work of leading worship in The Temple of God. He also told the Levites who were in charge of teaching and guiding Israel in all matters of worship (they were especially consecrated for this), “Place the sacred Chest in The Temple that Solomon son of David, the king of Israel, built. You don’t have to carry it around on your shoulders any longer! Serve God and God’s people Israel. Organize yourselves by families for your respective responsibilities, following the instructions left by David king of Israel and Solomon his son.

5-6 “Take your place in the sanctuary—a team of Levites for every grouping of your fellow citizens, the laity. Your job is to kill the Passover lambs, then consecrate yourselves and prepare the lambs so that everyone will be able to keep the Passover exactly as God commanded through Moses.”

7-9 Josiah personally donated thirty thousand sheep, lambs, and goats and three thousand bulls—everything needed for the Passover celebration was there. His officials also pitched in on behalf of the people, including the priests and the Levites. Hilkiah, Zechariah, and Jehiel, leaders in The Temple of God, gave twenty-six hundred lambs and three hundred bulls to the priests for the Passover offerings. Conaniah, his brothers Shemaiah and Nethanel, along with the Levitical chiefs Hashabiah, Jeiel, and Jozabad, donated five thousand lambs and five hundred bulls to the Levites for the Passover offerings.

10-13 Preparations were complete for the service of worship; the priests took up their positions and the Levites were at their posts as instructed by the king. They killed the Passover lambs, and while the priests sprinkled the blood from the lambs, the Levites skinned them out. Then they set aside the Whole-Burnt-Offering for presentation to the family groupings of the people so that each group could offer it to God following the instructions in the Book of Moses. They did the same with the cattle. They roasted the Passover lamb according to the instructions and boiled the consecrated offerings in pots and kettles and pans and promptly served the people.

14 After the people had eaten the holy meal, the Levites served themselves and the Aaronite priests—the priests were busy late into the night making the offerings at the Altar.

15 The Asaph singers were all in their places following the instructions of David, Asaph, Heman, and Jeduthun the king’s seer. The security guards were on duty at each gate—the Levites also served them because they couldn’t leave their posts.

16-19 Everything went without a hitch in the worship of God that day as they celebrated the Passover and the offering of the Whole-Burnt-Offering on the Altar of God. It went just as Josiah had ordered. The Israelites celebrated the Passover, also known as the Feast of Unraised Bread, for seven days. The Passover hadn’t been celebrated like this since the days of Samuel the prophet. None of the kings had done it. But Josiah, the priests, the Levites, all Judah and Israel who were there that week, plus the citizens of Jerusalem—they did it. In the eighteenth year of the rule of King Josiah, this Passover was celebrated.

* * *

20 Some time later, after Josiah’s reformation of The Temple, Neco king of Egypt marched out toward Carchemish on the Euphrates River on his way to war. Josiah went out to fight him.

21 Neco sent messengers to Josiah saying, “What do we have against each other, O King of Judah? I haven’t come to fight against you but against the country with whom I’m at war. God commanded me to hurry, so don’t get in my way; you’ll only interfere with God, who is on my side in this, and he’ll destroy you.”

22-23 But Josiah was spoiling for a fight and wouldn’t listen to a thing Neco said (in actuality it was God who said it). Though King Josiah disguised himself when they met on the plain of Megiddo, archers shot him anyway.

The king said to his servants, “Get me out of here—I’m badly wounded.”

24-25 So his servants took him out of his chariot and laid him down in an ambulance chariot and drove him back to Jerusalem. He died there and was buried in the family cemetery. Everybody in Judah and Jerusalem attended the funeral. Jeremiah composed an anthem of lament for Josiah. The anthem is still sung by the choirs of Israel to this day. The anthem is written in the Laments.

26 The rest of the history of Josiah, his exemplary and devout life, conformed to The Revelation of God. The whole story, from start to finish, is written in the Royal Annals of the Kings of Israel and Judah. By popular choice, Jehoahaz son of Josiah was made king at Jerusalem, succeeding his father.

King Jehoahaz

36 1-3 Jehoahaz was twenty-three years old when he began to rule. He was king in Jerusalem for a mere three months. The king of Egypt dethroned him and forced the country to pay him nearly four tons of silver and seventy-five pounds of gold.

King Jehoiakim

Neco king of Egypt then made Eliakim, Jehoahaz’s brother, king of Judah and Jerusalem, but changed his name to Jehoiakim; then he took Jehoahaz back with him to Egypt.

Jehoiakim was twenty-five years old when he began to rule; he was king for eleven years in Jerusalem. In God’s opinion he was an evil king.

6-7 Nebuchadnezzar king of Babylon made war against him, and bound him in bronze chains, intending to take him prisoner to Babylon. Nebuchadnezzar also took things from The Temple of God to Babylon and put them in his royal palace.

The rest of the history of Jehoiakim, the outrageous sacrilege he committed and what happened to him as a consequence, is all written in the Royal Annals of the Kings of Israel and Judah.

Jehoiachin his son became the next king.

King Jehoiachin

9-10 Jehoiachin was eighteen years old when he became king. But he ruled for only three months and ten days in Jerusalem. In God’s opinion he was an evil king. In the spring King Nebuchadnezzar ordered him brought to Babylon along with the valuables remaining in The Temple of God. Then he made his uncle Zedekiah a puppet king over Judah and Jerusalem.

King Zedekiah

11-13 Zedekiah was twenty-one years old when he started out as king. He was king in Jerusalem for eleven years. As far as God was concerned, he was just one more evil king; there wasn’t a trace of contrition in him when the prophet Jeremiah preached God’s word to him. Then he compounded his troubles by rebelling against King Nebuchadnezzar, who earlier had made him swear in God’s name that he would be loyal. He became set in his own stubborn ways—he never gave God a thought; repentance never entered his mind.

14 The evil mindset spread to the leaders and priests and filtered down to the people—it kicked off an epidemic of evil, repeating the abominations of the pagans and polluting The Temple of God so recently consecrated in Jerusalem.

15-17 God, the God of their ancestors, repeatedly sent warning messages to them. Out of compassion for both his people and his Temple he wanted to give them every chance possible. But they wouldn’t listen; they poked fun at God’s messengers, despised the message itself, and in general treated the prophets like idiots. God became more and more angry until there was no turning back—God called in Nebuchadnezzar king of Babylon, who came and killed indiscriminately—and right in The Temple itself; it was a ruthless massacre: young men and virgins, the elderly and weak—they were all the same to him.

18-20 And then he plundered The Temple of everything valuable, cleaned it out completely; he emptied the treasuries of The Temple of God, the treasuries of the king and his officials, and hauled it all, people and possessions, off to Babylon. He burned The Temple of God to the ground, knocked down the wall of Jerusalem, and set fire to all the buildings—everything valuable was burned up. Any survivor was taken prisoner into exile in Babylon and made a slave to Nebuchadnezzar and his family. The exile and slavery lasted until the kingdom of Persia took over.

21 This is exactly the message of God that Jeremiah had preached: the desolate land put to an extended sabbath rest, a seventy-year Sabbath rest making up for all the unkept Sabbaths.

King Cyrus

22-23 In the first year of Cyrus king of Persia—this fulfilled the message of God preached by Jeremiah—God moved Cyrus king of Persia to make an official announcement throughout his kingdom; he wrote it out as follows: “From Cyrus king of Persia a proclamation: God, the God of the heavens, has given me all the kingdoms of the earth. He has also assigned me to build him a Temple of worship at Jerusalem in Judah. All who belong to God’s people are urged to return—and may your God be with you! Move forward!”

Josiah Celebrates the Passover(A)

35 Josiah celebrated the Passover(B) to the Lord in Jerusalem, and the Passover lamb was slaughtered on the fourteenth day of the first month. He appointed the priests to their duties and encouraged them in the service of the Lord’s temple. He said to the Levites, who instructed(C) all Israel and who had been consecrated to the Lord: “Put the sacred ark in the temple that Solomon son of David king of Israel built. It is not to be carried about on your shoulders. Now serve the Lord your God and his people Israel. Prepare yourselves by families in your divisions,(D) according to the instructions written by David king of Israel and by his son Solomon.

“Stand in the holy place with a group of Levites for each subdivision of the families of your fellow Israelites, the lay people. Slaughter the Passover lambs, consecrate yourselves(E) and prepare the lambs for your fellow Israelites, doing what the Lord commanded through Moses.”

Josiah provided for all the lay people who were there a total of thirty thousand lambs and goats for the Passover offerings,(F) and also three thousand cattle—all from the king’s own possessions.(G)

His officials also contributed(H) voluntarily to the people and the priests and Levites. Hilkiah,(I) Zechariah and Jehiel, the officials in charge of God’s temple, gave the priests twenty-six hundred Passover offerings and three hundred cattle. Also Konaniah(J) along with Shemaiah and Nethanel, his brothers, and Hashabiah, Jeiel and Jozabad,(K) the leaders of the Levites, provided five thousand Passover offerings and five hundred head of cattle for the Levites.

10 The service was arranged and the priests stood in their places with the Levites in their divisions(L) as the king had ordered.(M) 11 The Passover lambs were slaughtered,(N) and the priests splashed against the altar the blood handed to them, while the Levites skinned the animals. 12 They set aside the burnt offerings to give them to the subdivisions of the families of the people to offer to the Lord, as it is written in the Book of Moses. They did the same with the cattle. 13 They roasted the Passover animals over the fire as prescribed,(O) and boiled the holy offerings in pots, caldrons and pans and served them quickly to all the people. 14 After this, they made preparations for themselves and for the priests, because the priests, the descendants of Aaron, were sacrificing the burnt offerings and the fat portions(P) until nightfall. So the Levites made preparations for themselves and for the Aaronic priests.

15 The musicians,(Q) the descendants of Asaph, were in the places prescribed by David, Asaph, Heman and Jeduthun the king’s seer. The gatekeepers at each gate did not need to leave their posts, because their fellow Levites made the preparations for them.

16 So at that time the entire service of the Lord was carried out for the celebration of the Passover and the offering of burnt offerings on the altar of the Lord, as King Josiah had ordered. 17 The Israelites who were present celebrated the Passover at that time and observed the Festival of Unleavened Bread for seven days. 18 The Passover had not been observed like this in Israel since the days of the prophet Samuel; and none of the kings of Israel had ever celebrated such a Passover as did Josiah, with the priests, the Levites and all Judah and Israel who were there with the people of Jerusalem. 19 This Passover was celebrated in the eighteenth year of Josiah’s reign.

The Death of Josiah(R)

20 After all this, when Josiah had set the temple in order, Necho king of Egypt went up to fight at Carchemish(S) on the Euphrates,(T) and Josiah marched out to meet him in battle. 21 But Necho sent messengers to him, saying, “What quarrel is there, king of Judah, between you and me? It is not you I am attacking at this time, but the house with which I am at war. God has told(U) me to hurry; so stop opposing God, who is with me, or he will destroy you.”

22 Josiah, however, would not turn away from him, but disguised(V) himself to engage him in battle. He would not listen to what Necho had said at God’s command but went to fight him on the plain of Megiddo.

23 Archers(W) shot King Josiah, and he told his officers, “Take me away; I am badly wounded.” 24 So they took him out of his chariot, put him in his other chariot and brought him to Jerusalem, where he died. He was buried in the tombs of his ancestors, and all Judah and Jerusalem mourned for him.

25 Jeremiah composed laments for Josiah, and to this day all the male and female singers commemorate Josiah in the laments.(X) These became a tradition in Israel and are written in the Laments.(Y)

26 The other events of Josiah’s reign and his acts of devotion in accordance with what is written in the Law of the Lord 27 all the events, from beginning to end, are written in the book of the kings of Israel and Judah. 36 And the people(Z) of the land took Jehoahaz son of Josiah and made him king in Jerusalem in place of his father.

Jehoahaz King of Judah(AA)

Jehoahaz[a] was twenty-three years old when he became king, and he reigned in Jerusalem three months. The king of Egypt dethroned him in Jerusalem and imposed on Judah a levy of a hundred talents[b] of silver and a talent[c] of gold. The king of Egypt made Eliakim, a brother of Jehoahaz, king over Judah and Jerusalem and changed Eliakim’s name to Jehoiakim. But Necho(AB) took Eliakim’s brother Jehoahaz and carried him off to Egypt.(AC)

Jehoiakim King of Judah(AD)

Jehoiakim(AE) was twenty-five years old when he became king, and he reigned in Jerusalem eleven years. He did evil in the eyes of the Lord his God. Nebuchadnezzar(AF) king of Babylon attacked him and bound him with bronze shackles to take him to Babylon.(AG) Nebuchadnezzar also took to Babylon articles from the temple of the Lord and put them in his temple[d] there.(AH)

The other events of Jehoiakim’s reign, the detestable things he did and all that was found against him, are written in the book of the kings of Israel and Judah. And Jehoiachin his son succeeded him as king.

Jehoiachin King of Judah(AI)

Jehoiachin(AJ) was eighteen[e] years old when he became king, and he reigned in Jerusalem three months and ten days. He did evil in the eyes of the Lord. 10 In the spring, King Nebuchadnezzar sent for him and brought him to Babylon,(AK) together with articles of value from the temple of the Lord, and he made Jehoiachin’s uncle,[f] Zedekiah, king over Judah and Jerusalem.

Zedekiah King of Judah(AL)

11 Zedekiah(AM) was twenty-one years old when he became king, and he reigned in Jerusalem eleven years. 12 He did evil in the eyes of the Lord(AN) his God and did not humble(AO) himself before Jeremiah the prophet, who spoke the word of the Lord. 13 He also rebelled against King Nebuchadnezzar, who had made him take an oath(AP) in God’s name. He became stiff-necked(AQ) and hardened his heart and would not turn to the Lord, the God of Israel. 14 Furthermore, all the leaders of the priests and the people became more and more unfaithful,(AR) following all the detestable practices of the nations and defiling the temple of the Lord, which he had consecrated in Jerusalem.

The Fall of Jerusalem(AS)(AT)

15 The Lord, the God of their ancestors, sent word to them through his messengers(AU) again and again,(AV) because he had pity on his people and on his dwelling place. 16 But they mocked God’s messengers, despised his words and scoffed(AW) at his prophets until the wrath(AX) of the Lord was aroused against his people and there was no remedy.(AY) 17 He brought up against them the king of the Babylonians,[g](AZ) who killed their young men with the sword in the sanctuary, and did not spare young men(BA) or young women, the elderly or the infirm.(BB) God gave them all into the hands of Nebuchadnezzar.(BC) 18 He carried to Babylon all the articles(BD) from the temple of God, both large and small, and the treasures of the Lord’s temple and the treasures of the king and his officials. 19 They set fire(BE) to God’s temple(BF) and broke down the wall(BG) of Jerusalem; they burned all the palaces and destroyed(BH) everything of value there.(BI)

20 He carried into exile(BJ) to Babylon the remnant, who escaped from the sword, and they became servants(BK) to him and his successors until the kingdom of Persia came to power. 21 The land enjoyed its sabbath rests;(BL) all the time of its desolation it rested,(BM) until the seventy years(BN) were completed in fulfillment of the word of the Lord spoken by Jeremiah.

22 In the first year of Cyrus(BO) king of Persia, in order to fulfill the word of the Lord spoken by Jeremiah, the Lord moved the heart of Cyrus king of Persia to make a proclamation throughout his realm and also to put it in writing:

23 “This is what Cyrus king of Persia says:

“‘The Lord, the God of heaven, has given me all the kingdoms of the earth and he has appointed(BP) me to build a temple for him at Jerusalem in Judah. Any of his people among you may go up, and may the Lord their God be with them.’”

Footnotes

  1. 2 Chronicles 36:2 Hebrew Joahaz, a variant of Jehoahaz; also in verse 4
  2. 2 Chronicles 36:3 That is, about 3 3/4 tons or about 3.4 metric tons
  3. 2 Chronicles 36:3 That is, about 75 pounds or about 34 kilograms
  4. 2 Chronicles 36:7 Or palace
  5. 2 Chronicles 36:9 One Hebrew manuscript, some Septuagint manuscripts and Syriac (see also 2 Kings 24:8); most Hebrew manuscripts eight
  6. 2 Chronicles 36:10 Hebrew brother, that is, relative (see 2 Kings 24:17)
  7. 2 Chronicles 36:17 Or Chaldeans