Tamaño de la fuente
2 Chronicles 22-24
New American Bible (Revised Edition)
2 Chronicles 22-24
New American Bible (Revised Edition)
Chapter 22
Ahaziah. 1 (A)Then the inhabitants of Jerusalem made Ahaziah, his youngest son, king to succeed him, since all the older sons had been killed by the band that had come into the camp with the Arabians. Thus Ahaziah, son of Jehoram, reigned as the king of Judah. 2 Ahaziah was twenty-two years old when he became king, and he reigned one year in Jerusalem. His mother’s name was Athaliah, daughter of Omri. 3 He, too, walked in the ways of the house of Ahab, because his mother was his counselor in doing evil. 4 To his own destruction, he did what was evil in the sight of the Lord, like the house of Ahab, since they were his counselors after the death of his father.
5 He was also following their counsel when he joined Jehoram, son of Ahab, king of Israel, in battle against Hazael, king of Aram, at Ramoth-gilead, where the Arameans wounded Jehoram. 6 He returned to Jezreel to be healed of the wounds that had been inflicted on him at Ramah in his battle against Hazael, king of Aram. Then Ahaziah, son of Jehoram, king of Judah, went down to Jezreel to visit Jehoram, son of Ahab, for he was sick. 7 Now from God came Ahaziah’s downfall, that he should join Jehoram; for after his arrival he rode out with Jehoram to Jehu, son of Nimshi, whom the Lord had anointed to cut down the house of Ahab.(B) 8 While Jehu was executing judgment on the house of Ahab, he also came upon the princes of Judah and the nephews of Ahaziah who were his attendants, and he killed them.(C) 9 Then he looked for Ahaziah himself. They caught him hiding in Samaria and brought him to Jehu, who put him to death. They buried him, for they said, “He was the grandson of Jehoshaphat, who sought the Lord with his whole heart.”(D) Now the house of Ahaziah did not retain the power of kingship.[a]
Usurpation of Athaliah. 10 (E)When Athaliah, the mother of Ahaziah, saw that her son was dead, she began to kill off the whole royal family of the house of Judah. 11 But Jehosheba, a daughter of the king, took Joash, Ahaziah’s son, and spirited him away from among the king’s sons who were about to be slain, and put him and his nurse in a bedroom. In this way Jehosheba, the daughter of King Jehoram, a sister of Ahaziah and wife of Jehoiada the priest, concealed the child from Athaliah, so that she did not put him to death. 12 For six years he remained hidden with them in the house of God, while Athaliah ruled as queen over the land.
Chapter 23
Athaliah Overthrown. 1 (F)In the seventh year, Jehoiada took courage and brought into covenant with himself the captains: Azariah, son of Jehoram; Ishmael, son of Jehohanan; Azariah, son of Obed; Maaseiah, son of Adaiah; and Elishaphat, son of Zichri. 2 They journeyed about Judah, gathering the Levites from all the cities of Judah and also the heads of the Israelite families, and they came to Jerusalem. 3 The whole assembly made a covenant with the king in the house of God. Jehoiada said to them: “Here is the king’s son who must reign, as the Lord promised concerning the sons of David. 4 This is what you must do: a third of your number, both priests and Levites, who come on duty on the sabbath must guard the thresholds, 5 another third must be at the king’s house, and the final third at the Foundation Gate, when all the people will be in the courts of the Lord’s house. 6 Let no one enter the Lord’s house except the priests and those Levites who are ministering. They may enter because they are holy; but all the other people must observe the prescriptions of the Lord. 7 The Levites shall surround the king on all sides, each with drawn weapon. Whoever tries to enter the house is to be killed. Stay with the king wherever he goes.”
8 The Levites and all Judah did just as Jehoiada the priest commanded. Each took his troops, both those going on duty for the week and those going off duty that week, since Jehoiada the priest had not dismissed any of the divisions.(G) 9 Jehoiada the priest gave to the captains the spears, shields, and bucklers of King David which were in the house of God. 10 He stationed all the people, each with spear in hand, from the southern to the northern limit of the enclosure, surrounding the altar and the temple on the king’s behalf. 11 Then they brought out the king’s son and put the crown and the testimony upon him, and proclaimed him king. Jehoiada and his sons anointed him, and they cried, “Long live the king!”
12 When Athaliah heard the noise of the people running and acclaiming the king, she came before them in the house of the Lord. 13 When she saw the king standing by his column[b] at the entrance, the captains and the trumpeters near the king, and all the people of the land rejoicing and blowing trumpets, while the singers with their musical instruments were leading the acclaim, Athaliah tore her garments, saying, “Treason! treason!” 14 Then Jehoiada the priest brought out the captains in command of the force: “Escort her with a guard detail. If anyone follows her, let him die by the sword.” For the priest had said, “You must not put her to death in the house of the Lord.” 15 So they seized her, and when she reached the Horse Gate of the royal palace, they put her to death.
16 Then Jehoiada made a covenant between himself and all the people and the king, that they should be the Lord’s people. 17 Thereupon all the people went to the temple of Baal and demolished it. They shattered its altars and images completely, and killed Mattan, the priest of Baal, before the altars. 18 Then Jehoiada gave the charge of the Lord’s house into the hands of the levitical priests, to whom David had assigned turns in the Lord’s house for sacrificing the burnt offerings of the Lord, as is written in the law of Moses, with rejoicing and song, as David had provided.(H) 19 Moreover, he stationed guards at the gates of the Lord’s house so that no one unclean in any respect might enter. 20 Then he took the captains, the nobles, the rulers among the people, and all the people of the land, and led the king out of the Lord’s house; they came within the upper gate of the king’s house, and seated the king upon the royal throne. 21 All the people of the land rejoiced and the city was quiet, now that Athaliah had been slain with the sword.
Chapter 24
The Temple Restored. 1 (I)Joash was seven years old when he became king, and he reigned forty years in Jerusalem. His mother’s name was Zibiah, from Beer-sheba. 2 Joash did what was right in the Lord’s sight as long as Jehoiada the priest lived. 3 Jehoiada provided him with two wives, and he became the father of sons and daughters.
4 After some time, Joash decided to restore the house of the Lord. 5 He gathered together the priests and Levites and said to them: “Go out to all the cities of Judah and gather money[c] from all Israel that you may repair the house of your God over the years. You must hurry this project.” But the Levites did not. 6 Then the king summoned Jehoiada, who was in charge, and said to him: “Why have you not required the Levites to bring in from Judah and Jerusalem the tax levied by Moses, the servant of the Lord, and by the assembly of Israel, for the tent of the testimony?”(J) 7 For the wicked Athaliah and her sons had damaged the house of God and had even turned over to the Baals the holy things of the Lord’s house.
8 At the king’s command, therefore, they made a chest, which they put outside the gate of the Lord’s house.(K) 9 They had it proclaimed throughout Judah and Jerusalem that the tax which Moses, the servant of God, had imposed on Israel in the wilderness should be brought to the Lord.(L) 10 All the princes and the people rejoiced; they brought what was asked and cast it into the chest until it was filled. 11 Whenever the chest was brought to the royal officials by the Levites and they noticed that there was a large amount of money, the royal scribe and an overseer for the chief priest would come up, empty the chest, and then take it back and return it to its place. This they did day after day until they had collected a large sum of money. 12 Then the king and Jehoiada gave it to the workers in charge of the labor on the Lord’s house, who hired masons and carpenters to restore the Lord’s house, and also iron- and bronze-smiths to repair it. 13 The workers labored, and the task of restoration progressed under their hands. They restored the house of God according to its original form, and reinforced it. 14 After they had finished, they brought the rest of the money to the king and to Jehoiada, who had it made into utensils for the house of the Lord, utensils for the service and the burnt offerings, and basins and other gold and silver utensils.[d] They sacrificed burnt offerings in the Lord’s house continually all the days of Jehoiada. 15 Jehoiada grew old, full of years, and died; he was a hundred and thirty years old. 16 They buried him in the City of David with the kings, because of the good he had done in Israel, especially for God and his house.
Joash’s Apostasy. 17 After the death of Jehoiada, the princes of Judah came and paid homage to the king; then the king listened to them. 18 They abandoned the house of the Lord, the God of their ancestors, and began to serve the asherahs and the idols;(M) and because of this crime of theirs, wrath came upon Judah and Jerusalem. 19 Although prophets were sent to them to turn them back to the Lord and to warn them, the people would not listen. 20 (N)Then the spirit of God clothed Zechariah, son of Jehoiada the priest. He took his stand above the people and said to them: “Thus says God, Why are you transgressing the Lord’s commands, so that you cannot prosper? Because you have abandoned the Lord, he has abandoned you.” 21 But they conspired against him, and at the king’s command they stoned him in the court of the house of the Lord. 22 Thus King Joash was unmindful of the devotion shown him by Jehoiada, Zechariah’s father, and killed the son. As he was dying, he said, “May the Lord see and avenge.”
Joash Punished. 23 At the turn of the year a force of Arameans came up against Joash. They invaded Judah and Jerusalem, killed all the princes of the people, and sent all their spoil to the king of Damascus.(O) 24 Though the Aramean force was small, the Lord handed over a very large force into their power,(P) because Judah had abandoned the Lord, the God of their ancestors. So judgment was meted out to Joash. 25 (Q)After the Arameans had departed from him, abandoning him to his many injuries, his servants conspired against him because of the murder of the son of Jehoiada the priest. They killed him on his sickbed. He was buried in the City of David, but not in the tombs of the kings.
26 Those who conspired against him were Zabad, son of Shimeath from Ammon, and Jehozabad, son of Shimrith from Moab. 27 An account of his sons, the great tribute imposed on him, and his rebuilding of the house of God is written in the midrash of the book of the kings. His son Amaziah succeeded him as king.(R)
Notas al pie
- 22:9 This account of the death of Ahaziah of Judah does not agree with that given in 2 Kgs 9:27–28.
- 23:13 By his column: there was a special place reserved for the king in the eastern gateway of the Temple court where the altar for burnt offerings stood. The king occupied this place on feasts and sabbaths at the time of the prescribed offerings, or when he came to make voluntary offerings of his own; cf. 2 Kgs 11:14 and Ez 46:1–8.
- 24:5 Gather money: according to 2 Kgs 12:5 the people themselves brought the money, consisting at least in part of voluntary contributions, to the Temple. By the time of the Chronicler, a fixed head tax for the upkeep of the Temple had been introduced; see 2 Chr 34:9; Neh 10:32; Ex 30:12–16. This was still in force in New Testament times (Mt 17:24–25).
- 24:14 See the parallel in 2 Kgs 12:14–15; the passages are difficult to reconcile.
2 Chronicles 22-24
New International Version
2 Chronicles 22-24
New International Version
Ahaziah King of Judah(A)(B)
22 The people(C) of Jerusalem(D) made Ahaziah, Jehoram’s youngest son, king in his place, since the raiders,(E) who came with the Arabs into the camp, had killed all the older sons. So Ahaziah son of Jehoram king of Judah began to reign.
2 Ahaziah was twenty-two[a] years old when he became king, and he reigned in Jerusalem one year. His mother’s name was Athaliah, a granddaughter of Omri.
3 He too followed(F) the ways of the house of Ahab,(G) for his mother encouraged him to act wickedly. 4 He did evil in the eyes of the Lord, as the house of Ahab had done, for after his father’s death they became his advisers, to his undoing. 5 He also followed their counsel when he went with Joram[b] son of Ahab king of Israel to wage war against Hazael king of Aram at Ramoth Gilead.(H) The Arameans wounded Joram; 6 so he returned to Jezreel to recover from the wounds they had inflicted on him at Ramoth[c] in his battle with Hazael(I) king of Aram.
Then Ahaziah[d] son of Jehoram king of Judah went down to Jezreel to see Joram son of Ahab because he had been wounded.
7 Through Ahaziah’s(J) visit to Joram, God brought about Ahaziah’s downfall. When Ahaziah arrived, he went out with Joram to meet Jehu son of Nimshi, whom the Lord had anointed to destroy the house of Ahab. 8 While Jehu was executing judgment on the house of Ahab,(K) he found the officials of Judah and the sons of Ahaziah’s relatives, who had been attending Ahaziah, and he killed them. 9 He then went in search of Ahaziah, and his men captured him while he was hiding(L) in Samaria. He was brought to Jehu and put to death. They buried him, for they said, “He was a son of Jehoshaphat, who sought(M) the Lord with all his heart.” So there was no one in the house of Ahaziah powerful enough to retain the kingdom.
Athaliah and Joash(N)
10 When Athaliah the mother of Ahaziah saw that her son was dead, she proceeded to destroy the whole royal family of the house of Judah. 11 But Jehosheba,[e] the daughter of King Jehoram, took Joash son of Ahaziah and stole him away from among the royal princes who were about to be murdered and put him and his nurse in a bedroom. Because Jehosheba,[f] the daughter of King Jehoram and wife of the priest Jehoiada, was Ahaziah’s sister, she hid the child from Athaliah so she could not kill him. 12 He remained hidden with them at the temple of God for six years while Athaliah ruled the land.
23 In the seventh year Jehoiada showed his strength. He made a covenant with the commanders of units of a hundred: Azariah son of Jeroham, Ishmael son of Jehohanan, Azariah son of Obed, Maaseiah son of Adaiah, and Elishaphat son of Zikri. 2 They went throughout Judah and gathered the Levites(O) and the heads of Israelite families from all the towns. When they came to Jerusalem, 3 the whole assembly made a covenant(P) with the king at the temple of God.
Jehoiada said to them, “The king’s son shall reign, as the Lord promised concerning the descendants of David.(Q) 4 Now this is what you are to do: A third of you priests and Levites who are going on duty on the Sabbath are to keep watch at the doors, 5 a third of you at the royal palace and a third at the Foundation Gate, and all the others are to be in the courtyards of the temple of the Lord. 6 No one is to enter the temple of the Lord except the priests and Levites on duty; they may enter because they are consecrated, but all the others are to observe(R) the Lord’s command not to enter.[g] 7 The Levites are to station themselves around the king, each with weapon in hand. Anyone who enters the temple is to be put to death. Stay close to the king wherever he goes.”
8 The Levites and all the men of Judah did just as Jehoiada the priest ordered.(S) Each one took his men—those who were going on duty on the Sabbath and those who were going off duty—for Jehoiada the priest had not released any of the divisions.(T) 9 Then he gave the commanders of units of a hundred the spears and the large and small shields that had belonged to King David and that were in the temple of God. 10 He stationed all the men, each with his weapon in his hand, around the king—near the altar and the temple, from the south side to the north side of the temple.
11 Jehoiada and his sons brought out the king’s son and put the crown on him; they presented him with a copy(U) of the covenant and proclaimed him king. They anointed him and shouted, “Long live the king!”
12 When Athaliah heard the noise of the people running and cheering the king, she went to them at the temple of the Lord. 13 She looked, and there was the king,(V) standing by his pillar(W) at the entrance. The officers and the trumpeters were beside the king, and all the people of the land were rejoicing and blowing trumpets, and musicians with their instruments were leading the praises. Then Athaliah tore her robes and shouted, “Treason! Treason!”
14 Jehoiada the priest sent out the commanders of units of a hundred, who were in charge of the troops, and said to them: “Bring her out between the ranks[h] and put to the sword anyone who follows her.” For the priest had said, “Do not put her to death at the temple of the Lord.” 15 So they seized her as she reached the entrance of the Horse Gate(X) on the palace grounds, and there they put her to death.
16 Jehoiada then made a covenant(Y) that he, the people and the king[i] would be the Lord’s people. 17 All the people went to the temple of Baal and tore it down. They smashed the altars and idols and killed(Z) Mattan the priest of Baal in front of the altars.
18 Then Jehoiada placed the oversight of the temple of the Lord in the hands of the Levitical priests,(AA) to whom David had made assignments in the temple,(AB) to present the burnt offerings of the Lord as written in the Law of Moses, with rejoicing and singing, as David had ordered. 19 He also stationed gatekeepers(AC) at the gates of the Lord’s temple so that no one who was in any way unclean might enter.
20 He took with him the commanders of hundreds, the nobles, the rulers of the people and all the people of the land and brought the king down from the temple of the Lord. They went into the palace through the Upper Gate(AD) and seated the king on the royal throne. 21 All the people of the land rejoiced, and the city was calm, because Athaliah had been slain with the sword.(AE)
Joash Repairs the Temple(AF)(AG)
24 Joash was seven years old when he became king, and he reigned in Jerusalem forty years. His mother’s name was Zibiah; she was from Beersheba. 2 Joash did what was right in the eyes of the Lord(AH) all the years of Jehoiada the priest. 3 Jehoiada chose two wives for him, and he had sons and daughters.
4 Some time later Joash decided to restore the temple of the Lord. 5 He called together the priests and Levites and said to them, “Go to the towns of Judah and collect the money(AI) due annually from all Israel,(AJ) to repair the temple of your God. Do it now.” But the Levites(AK) did not act at once.
6 Therefore the king summoned Jehoiada the chief priest and said to him, “Why haven’t you required the Levites to bring in from Judah and Jerusalem the tax imposed by Moses the servant of the Lord and by the assembly of Israel for the tent of the covenant law?”(AL)
7 Now the sons of that wicked woman Athaliah had broken into the temple of God and had used even its sacred objects for the Baals.
8 At the king’s command, a chest was made and placed outside, at the gate of the temple of the Lord. 9 A proclamation was then issued in Judah and Jerusalem that they should bring to the Lord the tax that Moses the servant of God had required of Israel in the wilderness. 10 All the officials and all the people brought their contributions gladly,(AM) dropping them into the chest until it was full. 11 Whenever the chest was brought in by the Levites to the king’s officials and they saw that there was a large amount of money, the royal secretary and the officer of the chief priest would come and empty the chest and carry it back to its place. They did this regularly and collected a great amount of money. 12 The king and Jehoiada gave it to those who carried out the work required for the temple of the Lord. They hired(AN) masons and carpenters to restore the Lord’s temple, and also workers in iron and bronze to repair the temple.
13 The men in charge of the work were diligent, and the repairs progressed under them. They rebuilt the temple of God according to its original design and reinforced it. 14 When they had finished, they brought the rest of the money to the king and Jehoiada, and with it were made articles for the Lord’s temple: articles for the service and for the burnt offerings, and also dishes and other objects of gold and silver. As long as Jehoiada lived, burnt offerings were presented continually in the temple of the Lord.
15 Now Jehoiada was old and full of years, and he died at the age of a hundred and thirty. 16 He was buried with the kings in the City of David, because of the good he had done in Israel for God and his temple.
The Wickedness of Joash
17 After the death of Jehoiada, the officials of Judah came and paid homage to the king, and he listened to them. 18 They abandoned(AO) the temple of the Lord, the God of their ancestors, and worshiped Asherah poles and idols.(AP) Because of their guilt, God’s anger(AQ) came on Judah and Jerusalem. 19 Although the Lord sent prophets to the people to bring them back to him, and though they testified against them, they would not listen.(AR)
20 Then the Spirit(AS) of God came on Zechariah(AT) son of Jehoiada the priest. He stood before the people and said, “This is what God says: ‘Why do you disobey the Lord’s commands? You will not prosper.(AU) Because you have forsaken the Lord, he has forsaken(AV) you.’”
21 But they plotted against him, and by order of the king they stoned(AW) him to death(AX) in the courtyard of the Lord’s temple.(AY) 22 King Joash did not remember the kindness Zechariah’s father Jehoiada had shown him but killed his son, who said as he lay dying, “May the Lord see this and call you to account.”(AZ)
23 At the turn of the year,[j] the army of Aram marched against Joash; it invaded Judah and Jerusalem and killed all the leaders of the people.(BA) They sent all the plunder to their king in Damascus. 24 Although the Aramean army had come with only a few men,(BB) the Lord delivered into their hands a much larger army.(BC) Because Judah had forsaken the Lord, the God of their ancestors, judgment was executed on Joash. 25 When the Arameans withdrew, they left Joash severely wounded. His officials conspired against him for murdering the son of Jehoiada the priest, and they killed him in his bed. So he died and was buried(BD) in the City of David, but not in the tombs of the kings.
26 Those who conspired against him were Zabad,[k] son of Shimeath an Ammonite woman, and Jehozabad, son of Shimrith[l](BE) a Moabite woman.(BF) 27 The account of his sons, the many prophecies about him, and the record of the restoration of the temple of God are written in the annotations on the book of the kings. And Amaziah his son succeeded him as king.
Notas al pie
- 2 Chronicles 22:2 Some Septuagint manuscripts and Syriac (see also 2 Kings 8:26); Hebrew forty-two
- 2 Chronicles 22:5 Hebrew Jehoram, a variant of Joram; also in verses 6 and 7
- 2 Chronicles 22:6 Hebrew Ramah, a variant of Ramoth
- 2 Chronicles 22:6 Some Hebrew manuscripts, Septuagint, Vulgate and Syriac (see also 2 Kings 8:29); most Hebrew manuscripts Azariah
- 2 Chronicles 22:11 Hebrew Jehoshabeath, a variant of Jehosheba
- 2 Chronicles 22:11 Hebrew Jehoshabeath, a variant of Jehosheba
- 2 Chronicles 23:6 Or are to stand guard where the Lord has assigned them
- 2 Chronicles 23:14 Or out from the precincts
- 2 Chronicles 23:16 Or covenant between the Lord and the people and the king that they (see 2 Kings 11:17)
- 2 Chronicles 24:23 Probably in the spring
- 2 Chronicles 24:26 A variant of Jozabad
- 2 Chronicles 24:26 A variant of Shomer
Proverbs 20:16-30
New American Bible (Revised Edition)
Proverbs 20:16-30
New American Bible (Revised Edition)
16 Take the garment of the one who became surety for a stranger;(A)
if for foreigners, exact the pledge![a]
17 Bread earned by deceit is sweet,
but afterward the mouth is filled with gravel.
18 Plans made with advice succeed;
with wise direction wage your war.
19 A slanderer reveals secrets;
so have nothing to do with a babbler!
20 Those who curse father or mother—
their lamp will go out[b] in the dead of night.(B)
21 Possessions greedily guarded at the outset
will not be blessed in the end.[c]
22 Do not say, “I will repay evil!”
Wait for the Lord, who will help you.[d](C)
23 Varying weights are an abomination to the Lord,
and false scales are not good.(D)
24 Our steps are from the Lord;(E)
how, then, can mortals understand their way?[e]
25 It is a trap to pledge rashly a sacred gift,
and after a vow, then to reflect.[f]
26 A wise king winnows the wicked,
and threshes them under the cartwheel.[g]
27 A lamp from the Lord is human life-breath;
it searches through the inmost being.[h]
28 His steadfast loyalty safeguards the king,
and he upholds his throne by justice.(F)
29 The glory of the young is their strength,
and the dignity of the old is gray hair.(G)
30 Evil is cleansed away by bloody lashes,
and a scourging to the inmost being.
Notas al pie
- 20:16 The text is not clear. See 27:13. Caution in becoming surety is always advised (cf. 6:1–3), and it is especially advisable with strangers.
- 20:20 Their lamp will go out: misfortune, even death, awaits them; cf. 13:9; Ex 21:17.
- 20:21 By definition, an inheritance is not gained by one’s own efforts but is received as a gift. If, when one first receives the inheritance, one drives everyone away, one treats it as if one acquired it by one’s own efforts. In an agricultural society, an inheritance would often be a field that would require God’s blessing to be fertile.
- 20:22 Appointing oneself an agent of divine retribution is dangerous. Better to wait for God to effect justice. Cf. 24:17–18.
- 20:24 An indication of the Lord’s inscrutable providence; cf. Jer 10:23; see Prv 21:2; cf. also 14:12.
- 20:25 This verse cautions against making vows without proper reflection; cf. Dt 23:22–25; Eccl 5:4–5.
- 20:26 The king is responsible for effecting justice. Judgment is portrayed in agricultural imagery—exposing grain to a current of air so that the chaff is blown away, and passing a wheel over the cereal to break the husk. Winnowing as image for judgment is found throughout the Bible.
- 20:27 A parallel is drawn between the life-breath that is God’s gift (Jb 32:8; 33:2) coursing through the human body (Is 2:22) and the lamp of God, which can be a symbol of divine scrutiny. In Zep 1:12, God declares, “And in that day I will search through Jerusalem with lamps.”
Proverbs 20:16-30
New International Version
Proverbs 20:16-30
New International Version
16 Take the garment of one who puts up security for a stranger;
hold it in pledge(A) if it is done for an outsider.(B)
18 Plans are established by seeking advice;
so if you wage war, obtain guidance.(E)
19 A gossip betrays a confidence;(F)
so avoid anyone who talks too much.
20 If someone curses their father or mother,(G)
their lamp will be snuffed out in pitch darkness.(H)
21 An inheritance claimed too soon
will not be blessed at the end.
23 The Lord detests differing weights,
and dishonest scales do not please him.(K)
24 A person’s steps are directed(L) by the Lord.(M)
How then can anyone understand their own way?(N)
25 It is a trap to dedicate something rashly
and only later to consider one’s vows.(O)
26 A wise king winnows out the wicked;
he drives the threshing wheel over them.(P)
29 The glory of young men is their strength,
gray hair the splendor of the old.(U)
Notas al pie
- Proverbs 20:27 Or A person’s words are
Romans 12
New American Bible (Revised Edition)
Romans 12
New American Bible (Revised Edition)
VI. The Duties of Christians[a]
Chapter 12
Sacrifice of Body and Mind. 1 [b]I urge you therefore, brothers, by the mercies of God, to offer your bodies as a living sacrifice, holy and pleasing to God, your spiritual worship.(A) 2 Do not conform yourselves to this age but be transformed by the renewal of your mind, that you may discern what is the will of God, what is good and pleasing and perfect.(B)
Many Parts in One Body. 3 (C)For by the grace given to me I tell everyone among you not to think of himself more highly than one ought to think, but to think soberly, each according to the measure of faith that God has apportioned. 4 (D)For as in one body we have many parts, and all the parts do not have the same function, 5 so we, though many, are one body in Christ[c] and individually parts of one another. 6 (E)Since we have gifts that differ according to the grace given to us, let us exercise them:[d] if prophecy, in proportion to the faith; 7 if ministry, in ministering; if one is a teacher, in teaching; 8 if one exhorts, in exhortation; if one contributes, in generosity; if one is over others,[e] with diligence; if one does acts of mercy, with cheerfulness.
Mutual Love. 9 Let love be sincere; hate what is evil, hold on to what is good;(F) 10 love one another with mutual affection; anticipate one another in showing honor.(G) 11 Do not grow slack in zeal, be fervent in spirit, serve the Lord.(H) 12 Rejoice in hope, endure in affliction, persevere in prayer.(I) 13 Contribute to the needs of the holy ones,(J) exercise hospitality. 14 [f]Bless those who persecute [you],(K) bless and do not curse them.(L) 15 Rejoice with those who rejoice, weep with those who weep.(M) 16 Have the same regard for one another; do not be haughty but associate with the lowly; do not be wise in your own estimation.(N) 17 Do not repay anyone evil for evil; be concerned for what is noble in the sight of all.(O) 18 If possible, on your part, live at peace with all.(P) 19 Beloved, do not look for revenge but leave room for the wrath; for it is written, “Vengeance is mine, I will repay, says the Lord.”(Q) 20 Rather, “if your enemy is hungry, feed him; if he is thirsty, give him something to drink; for by so doing you will heap burning coals upon his head.”(R) 21 Do not be conquered by evil but conquer evil with good.
Notas al pie
- 12:1–13:14 Since Christ marks the termination of the Mosaic law as the primary source of guidance for God’s people (Rom 10:4), the apostle explains how Christians can function, in the light of the gift of justification through faith, in their relation to one another and the state.
- 12:1–8 The Mosaic code included elaborate directions on sacrifices and other cultic observances. The gospel, however, invites believers to present their bodies as a living sacrifice (Rom 12:1). Instead of being limited by specific legal maxims, Christians are liberated for the exercise of good judgment as they are confronted with the many and varied decisions required in the course of daily life. To assist them, God distributes a variety of gifts to the fellowship of believers, including those of prophecy, teaching, and exhortation (Rom 12:6–8). Prophets assist the community to understand the will of God as it applies to the present situation (Rom 12:6). Teachers help people to understand themselves and their responsibilities in relation to others (Rom 12:7). One who exhorts offers encouragement to the community to exercise their faith in the performance of all that is pleasing to God (Rom 12:8). Indeed, this very section, beginning with Rom 12:1, is a specimen of Paul’s own style of exhortation.
- 12:5 One body in Christ: on the church as the body of Christ, see 1 Cor 12:12–27.
- 12:6 Everyone has some gift that can be used for the benefit of the community. When the instruction on justification through faith is correctly grasped, the possessor of a gift will understand that it is not an instrument of self-aggrandizement. Possession of a gift is not an index to quality of faith. Rather, the gift is a challenge to faithful use.
- 12:8 Over others: usually taken to mean “rule over” but possibly “serve as a patron.” Wealthier members in Greco-Roman communities were frequently asked to assist in public service projects. In view of the references to contributing in generosity and to acts of mercy, Paul may have in mind people like Phoebe (Rom 16:1–2), who is called a benefactor (or “patron”) because of the services she rendered to many Christians, including Paul.
- 12:14–21 Since God has justified the believers, it is not necessary for them to take justice into their own hands by taking vengeance. God will ultimately deal justly with all, including those who inflict injury on the believers. This question of personal rights as a matter of justice prepares the way for more detailed consideration of the state as adjudicator.
Romans 12
New International Version
Romans 12
New International Version
A Living Sacrifice
12 Therefore, I urge you,(A) brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice,(B) holy and pleasing to God—this is your true and proper worship. 2 Do not conform(C) to the pattern of this world,(D) but be transformed by the renewing of your mind.(E) Then you will be able to test and approve what God’s will is(F)—his good, pleasing(G) and perfect will.
Humble Service in the Body of Christ
3 For by the grace given me(H) I say to every one of you: Do not think of yourself more highly than you ought, but rather think of yourself with sober judgment, in accordance with the faith God has distributed to each of you. 4 For just as each of us has one body with many members, and these members do not all have the same function,(I) 5 so in Christ we, though many, form one body,(J) and each member belongs to all the others. 6 We have different gifts,(K) according to the grace given to each of us. If your gift is prophesying,(L) then prophesy in accordance with your[a] faith;(M) 7 if it is serving, then serve; if it is teaching, then teach;(N) 8 if it is to encourage, then give encouragement;(O) if it is giving, then give generously;(P) if it is to lead,[b] do it diligently; if it is to show mercy, do it cheerfully.
Love in Action
9 Love must be sincere.(Q) Hate what is evil; cling to what is good.(R) 10 Be devoted to one another in love.(S) Honor one another above yourselves.(T) 11 Never be lacking in zeal, but keep your spiritual fervor,(U) serving the Lord. 12 Be joyful in hope,(V) patient in affliction,(W) faithful in prayer.(X) 13 Share with the Lord’s people who are in need.(Y) Practice hospitality.(Z)
14 Bless those who persecute you;(AA) bless and do not curse. 15 Rejoice with those who rejoice; mourn with those who mourn.(AB) 16 Live in harmony with one another.(AC) Do not be proud, but be willing to associate with people of low position.[c] Do not be conceited.(AD)
17 Do not repay anyone evil for evil.(AE) Be careful to do what is right in the eyes of everyone.(AF) 18 If it is possible, as far as it depends on you, live at peace with everyone.(AG) 19 Do not take revenge,(AH) my dear friends, but leave room for God’s wrath, for it is written: “It is mine to avenge; I will repay,”[d](AI) says the Lord. 20 On the contrary:
“If your enemy is hungry, feed him;
if he is thirsty, give him something to drink.
In doing this, you will heap burning coals on his head.”[e](AJ)
21 Do not be overcome by evil, but overcome evil with good.
Notas al pie
- Romans 12:6 Or the
- Romans 12:8 Or to provide for others
- Romans 12:16 Or willing to do menial work
- Romans 12:19 Deut. 32:35
- Romans 12:20 Prov. 25:21,22
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