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Solomon Requests Wisdom

Solomon son of David established himself in his kingdom; the Lord his God was with him and made him exceedingly great.

Solomon summoned all Israel, the commanders of the thousands and of the hundreds, the judges, and all the leaders of all Israel, the heads of families. Then Solomon, and the whole assembly with him, went to the high place that was at Gibeon; for God’s tent of meeting, which Moses the servant of the Lord had made in the wilderness, was there. (But David had brought the ark of God up from Kiriath-jearim to the place that David had prepared for it; for he had pitched a tent for it in Jerusalem.) Moreover the bronze altar that Bezalel son of Uri, son of Hur, had made, was there in front of the tabernacle of the Lord. And Solomon and the assembly inquired at it. Solomon went up there to the bronze altar before the Lord, which was at the tent of meeting, and offered a thousand burnt offerings on it.

That night God appeared to Solomon, and said to him, “Ask what I should give you.” Solomon said to God, “You have shown great and steadfast love to my father David, and have made me succeed him as king. O Lord God, let your promise to my father David now be fulfilled, for you have made me king over a people as numerous as the dust of the earth. 10 Give me now wisdom and knowledge to go out and come in before this people, for who can rule this great people of yours?” 11 God answered Solomon, “Because this was in your heart, and you have not asked for possessions, wealth, honor, or the life of those who hate you, and have not even asked for long life, but have asked for wisdom and knowledge for yourself that you may rule my people over whom I have made you king, 12 wisdom and knowledge are granted to you. I will also give you riches, possessions, and honor, such as none of the kings had who were before you, and none after you shall have the like.” 13 So Solomon came from[a] the high place at Gibeon, from the tent of meeting, to Jerusalem. And he reigned over Israel.

Solomon’s Military and Commercial Activity

14 Solomon gathered together chariots and horses; he had fourteen hundred chariots and twelve thousand horses, which he stationed in the chariot cities and with the king in Jerusalem. 15 The king made silver and gold as common in Jerusalem as stone, and he made cedar as plentiful as the sycamore of the Shephelah. 16 Solomon’s horses were imported from Egypt and Kue; the king’s traders received them from Kue at the prevailing price. 17 They imported from Egypt, and then exported, a chariot for six hundred shekels of silver, and a horse for one hundred fifty; so through them these were exported to all the kings of the Hittites and the kings of Aram.

Preparations for Building the Temple

[b] Solomon decided to build a temple for the name of the Lord, and a royal palace for himself. [c] Solomon conscripted seventy thousand laborers and eighty thousand stonecutters in the hill country, with three thousand six hundred to oversee them.

Alliance with Huram of Tyre

Solomon sent word to King Huram of Tyre: “Once you dealt with my father David and sent him cedar to build himself a house to live in. I am now about to build a house for the name of the Lord my God and dedicate it to him for offering fragrant incense before him, and for the regular offering of the rows of bread, and for burnt offerings morning and evening, on the sabbaths and the new moons and the appointed festivals of the Lord our God, as ordained forever for Israel. The house that I am about to build will be great, for our God is greater than other gods. But who is able to build him a house, since heaven, even highest heaven, cannot contain him? Who am I to build a house for him, except as a place to make offerings before him? So now send me an artisan skilled to work in gold, silver, bronze, and iron, and in purple, crimson, and blue fabrics, trained also in engraving, to join the skilled workers who are with me in Judah and Jerusalem, whom my father David provided. Send me also cedar, cypress, and algum timber from Lebanon, for I know that your servants are skilled in cutting Lebanon timber. My servants will work with your servants to prepare timber for me in abundance, for the house I am about to build will be great and wonderful. 10 I will provide for your servants, those who cut the timber, twenty thousand cors of crushed wheat, twenty thousand cors of barley, twenty thousand baths[d] of wine, and twenty thousand baths of oil.”

11 Then King Huram of Tyre answered in a letter that he sent to Solomon, “Because the Lord loves his people he has made you king over them.” 12 Huram also said, “Blessed be the Lord God of Israel, who made heaven and earth, who has given King David a wise son, endowed with discretion and understanding, who will build a temple for the Lord, and a royal palace for himself.

13 “I have dispatched Huram-abi, a skilled artisan, endowed with understanding, 14 the son of one of the Danite women, his father a Tyrian. He is trained to work in gold, silver, bronze, iron, stone, and wood, and in purple, blue, and crimson fabrics and fine linen, and to do all sorts of engraving and execute any design that may be assigned him, with your artisans, the artisans of my lord, your father David. 15 Now, as for the wheat, barley, oil, and wine, of which my lord has spoken, let him send them to his servants. 16 We will cut whatever timber you need from Lebanon, and bring it to you as rafts by sea to Joppa; you will take it up to Jerusalem.”

17 Then Solomon took a census of all the aliens who were residing in the land of Israel, after the census that his father David had taken; and there were found to be one hundred fifty-three thousand six hundred. 18 Seventy thousand of them he assigned as laborers, eighty thousand as stonecutters in the hill country, and three thousand six hundred as overseers to make the people work.

Solomon Builds the Temple

Solomon began to build the house of the Lord in Jerusalem on Mount Moriah, where the Lord had appeared to his father David, at the place that David had designated, on the threshing floor of Ornan the Jebusite. He began to build on the second day of the second month of the fourth year of his reign. These are Solomon’s measurements[e] for building the house of God: the length, in cubits of the old standard, was sixty cubits, and the width twenty cubits. The vestibule in front of the nave of the house was twenty cubits long, across the width of the house;[f] and its height was one hundred twenty cubits. He overlaid it on the inside with pure gold. The nave he lined with cypress, covered it with fine gold, and made palms and chains on it. He adorned the house with settings of precious stones. The gold was gold from Parvaim. So he lined the house with gold—its beams, its thresholds, its walls, and its doors; and he carved cherubim on the walls.

He made the most holy place; its length, corresponding to the width of the house, was twenty cubits, and its width was twenty cubits; he overlaid it with six hundred talents of fine gold. The weight of the nails was fifty shekels of gold. He overlaid the upper chambers with gold.

10 In the most holy place he made two carved cherubim and overlaid[g] them with gold. 11 The wings of the cherubim together extended twenty cubits: one wing of the one, five cubits long, touched the wall of the house, and its other wing, five cubits long, touched the wing of the other cherub; 12 and of this cherub, one wing, five cubits long, touched the wall of the house, and the other wing, also five cubits long, was joined to the wing of the first cherub. 13 The wings of these cherubim extended twenty cubits; the cherubim[h] stood on their feet, facing the nave. 14 And Solomon[i] made the curtain of blue and purple and crimson fabrics and fine linen, and worked cherubim into it.

15 In front of the house he made two pillars thirty-five cubits high, with a capital of five cubits on the top of each. 16 He made encircling[j] chains and put them on the tops of the pillars; and he made one hundred pomegranates, and put them on the chains. 17 He set up the pillars in front of the temple, one on the right, the other on the left; the one on the right he called Jachin, and the one on the left, Boaz.

Footnotes

  1. 2 Chronicles 1:13 Gk Vg: Heb to
  2. 2 Chronicles 2:1 Ch 1.18 in Heb
  3. 2 Chronicles 2:2 Ch 2.1 in Heb
  4. 2 Chronicles 2:10 A Hebrew measure of volume
  5. 2 Chronicles 3:3 Syr: Heb foundations
  6. 2 Chronicles 3:4 Compare 1 Kings 6.3: Meaning of Heb uncertain
  7. 2 Chronicles 3:10 Heb they overlaid
  8. 2 Chronicles 3:13 Heb they
  9. 2 Chronicles 3:14 Heb he
  10. 2 Chronicles 3:16 Cn: Heb in the inner sanctuary

Solomon Asks for Wisdom(A)(B)

Solomon son of David established(C) himself firmly over his kingdom, for the Lord his God was with(D) him and made him exceedingly great.(E)

Then Solomon spoke to all Israel(F)—to the commanders of thousands and commanders of hundreds, to the judges and to all the leaders in Israel, the heads of families— and Solomon and the whole assembly went to the high place at Gibeon,(G) for God’s tent of meeting(H) was there, which Moses(I) the Lord’s servant had made in the wilderness. Now David had brought up the ark(J) of God from Kiriath Jearim to the place he had prepared for it, because he had pitched a tent(K) for it in Jerusalem. But the bronze altar(L) that Bezalel(M) son of Uri, the son of Hur, had made was in Gibeon in front of the tabernacle of the Lord; so Solomon and the assembly inquired(N) of him there. Solomon went up to the bronze altar before the Lord in the tent of meeting and offered a thousand burnt offerings on it.

That night God appeared(O) to Solomon and said to him, “Ask for whatever you want me to give you.”

Solomon answered God, “You have shown great kindness to David my father and have made me(P) king in his place. Now, Lord God, let your promise(Q) to my father David be confirmed, for you have made me king over a people who are as numerous as the dust of the earth.(R) 10 Give me wisdom and knowledge, that I may lead(S) this people, for who is able to govern this great people of yours?”

11 God said to Solomon, “Since this is your heart’s desire and you have not asked for wealth,(T) possessions or honor, nor for the death of your enemies, and since you have not asked for a long life but for wisdom and knowledge to govern my people over whom I have made you king, 12 therefore wisdom and knowledge will be given you. And I will also give you wealth, possessions and honor,(U) such as no king who was before you ever had and none after you will have.(V)

13 Then Solomon went to Jerusalem from the high place at Gibeon, from before the tent of meeting. And he reigned over Israel.

14 Solomon accumulated chariots(W) and horses; he had fourteen hundred chariots and twelve thousand horses,[a] which he kept in the chariot cities and also with him in Jerusalem. 15 The king made silver and gold(X) as common in Jerusalem as stones, and cedar as plentiful as sycamore-fig trees in the foothills. 16 Solomon’s horses were imported from Egypt and from Kue[b]—the royal merchants purchased them from Kue at the current price. 17 They imported a chariot(Y) from Egypt for six hundred shekels[c] of silver, and a horse for a hundred and fifty.[d] They also exported them to all the kings of the Hittites and of the Arameans.

Preparations for Building the Temple(Z)

[e]Solomon gave orders to build a temple(AA) for the Name of the Lord and a royal palace for himself.(AB) He conscripted 70,000 men as carriers and 80,000 as stonecutters in the hills and 3,600 as foremen over them.(AC)

Solomon sent this message to Hiram[f](AD) king of Tyre:

“Send me cedar logs(AE) as you did for my father David when you sent him cedar to build a palace to live in. Now I am about to build a temple(AF) for the Name of the Lord my God and to dedicate it to him for burning fragrant incense(AG) before him, for setting out the consecrated bread(AH) regularly, and for making burnt offerings(AI) every morning and evening and on the Sabbaths,(AJ) at the New Moons(AK) and at the appointed festivals of the Lord our God. This is a lasting ordinance for Israel.

“The temple I am going to build will be great,(AL) because our God is greater than all other gods.(AM) But who is able to build a temple for him, since the heavens, even the highest heavens, cannot contain him?(AN) Who then am I(AO) to build a temple for him, except as a place to burn sacrifices before him?

“Send me, therefore, a man skilled to work in gold and silver, bronze and iron, and in purple, crimson and blue yarn, and experienced in the art of engraving, to work in Judah and Jerusalem with my skilled workers,(AP) whom my father David provided.

“Send me also cedar, juniper and algum[g] logs from Lebanon, for I know that your servants are skilled in cutting timber there. My servants will work with yours to provide me with plenty of lumber, because the temple I build must be large and magnificent. 10 I will give your servants, the woodsmen who cut the timber, twenty thousand cors[h] of ground wheat, twenty thousand cors[i] of barley, twenty thousand baths[j] of wine and twenty thousand baths of olive oil.(AQ)

11 Hiram king of Tyre replied by letter to Solomon:

“Because the Lord loves(AR) his people, he has made you their king.”

12 And Hiram added:

“Praise be to the Lord, the God of Israel, who made heaven and earth!(AS) He has given King David a wise son, endowed with intelligence and discernment, who will build a temple for the Lord and a palace for himself.

13 “I am sending you Huram-Abi,(AT) a man of great skill, 14 whose mother was from Dan(AU) and whose father was from Tyre. He is trained(AV) to work in gold and silver, bronze and iron, stone and wood, and with purple and blue(AW) and crimson yarn and fine linen. He is experienced in all kinds of engraving and can execute any design given to him. He will work with your skilled workers and with those of my lord, David your father.

15 “Now let my lord send his servants the wheat and barley and the olive oil(AX) and wine he promised, 16 and we will cut all the logs from Lebanon that you need and will float them as rafts by sea down to Joppa.(AY) You can then take them up to Jerusalem.”

17 Solomon took a census of all the foreigners(AZ) residing in Israel, after the census(BA) his father David had taken; and they were found to be 153,600. 18 He assigned(BB) 70,000 of them to be carriers and 80,000 to be stonecutters in the hills, with 3,600 foremen over them to keep the people working.

Solomon Builds the Temple(BC)

Then Solomon began to build(BD) the temple of the Lord(BE) in Jerusalem on Mount Moriah, where the Lord had appeared to his father David. It was on the threshing floor of Araunah[k](BF) the Jebusite, the place provided by David. He began building on the second day of the second month in the fourth year of his reign.(BG)

The foundation Solomon laid for building the temple of God was sixty cubits long and twenty cubits wide[l](BH) (using the cubit of the old standard). The portico at the front of the temple was twenty cubits[m] long across the width of the building and twenty[n] cubits high.

He overlaid the inside with pure gold. He paneled the main hall with juniper and covered it with fine gold and decorated it with palm tree(BI) and chain designs. He adorned the temple with precious stones. And the gold he used was gold of Parvaim. He overlaid the ceiling beams, doorframes, walls and doors of the temple with gold, and he carved cherubim(BJ) on the walls.

He built the Most Holy Place,(BK) its length corresponding to the width of the temple—twenty cubits long and twenty cubits wide. He overlaid the inside with six hundred talents[o] of fine gold. The gold nails(BL) weighed fifty shekels.[p] He also overlaid the upper parts with gold.

10 For the Most Holy Place he made a pair(BM) of sculptured cherubim and overlaid them with gold. 11 The total wingspan of the cherubim was twenty cubits. One wing of the first cherub was five cubits[q] long and touched the temple wall, while its other wing, also five cubits long, touched the wing of the other cherub. 12 Similarly one wing of the second cherub was five cubits long and touched the other temple wall, and its other wing, also five cubits long, touched the wing of the first cherub. 13 The wings of these cherubim(BN) extended twenty cubits. They stood on their feet, facing the main hall.[r]

14 He made the curtain(BO) of blue, purple and crimson yarn and fine linen, with cherubim(BP) worked into it.

15 For the front of the temple he made two pillars,(BQ) which together were thirty-five cubits[s] long, each with a capital(BR) five cubits high. 16 He made interwoven chains[t](BS) and put them on top of the pillars. He also made a hundred pomegranates(BT) and attached them to the chains. 17 He erected the pillars in the front of the temple, one to the south and one to the north. The one to the south he named Jakin[u] and the one to the north Boaz.[v]

Footnotes

  1. 2 Chronicles 1:14 Or charioteers
  2. 2 Chronicles 1:16 Probably Cilicia
  3. 2 Chronicles 1:17 That is, about 15 pounds or about 6.9 kilograms
  4. 2 Chronicles 1:17 That is, about 3 3/4 pounds or about 1.7 kilograms
  5. 2 Chronicles 2:1 In Hebrew texts 2:1 is numbered 1:18, and 2:2-18 is numbered 2:1-17.
  6. 2 Chronicles 2:3 Hebrew Huram, a variant of Hiram; also in verses 11 and 12
  7. 2 Chronicles 2:8 Probably a variant of almug
  8. 2 Chronicles 2:10 That is, probably about 3,600 tons or about 3,200 metric tons of wheat
  9. 2 Chronicles 2:10 That is, probably about 3,000 tons or about 2,700 metric tons of barley
  10. 2 Chronicles 2:10 That is, about 120,000 gallons or about 440,000 liters
  11. 2 Chronicles 3:1 Hebrew Ornan, a variant of Araunah
  12. 2 Chronicles 3:3 That is, about 90 feet long and 30 feet wide or about 27 meters long and 9 meters wide
  13. 2 Chronicles 3:4 That is, about 30 feet or about 9 meters; also in verses 8, 11 and 13
  14. 2 Chronicles 3:4 Some Septuagint and Syriac manuscripts; Hebrew and a hundred and twenty
  15. 2 Chronicles 3:8 That is, about 23 tons or about 21 metric tons
  16. 2 Chronicles 3:9 That is, about 1 1/4 pounds or about 575 grams
  17. 2 Chronicles 3:11 That is, about 7 1/2 feet or about 2.3 meters; also in verse 15
  18. 2 Chronicles 3:13 Or facing inward
  19. 2 Chronicles 3:15 That is, about 53 feet or about 16 meters
  20. 2 Chronicles 3:16 Or possibly made chains in the inner sanctuary; the meaning of the Hebrew for this phrase is uncertain.
  21. 2 Chronicles 3:17 Jakin probably means he establishes.
  22. 2 Chronicles 3:17 Boaz probably means in him is strength.

17 Better is a dry morsel with quiet
    than a house full of feasting with strife.
A slave who deals wisely will rule over a child who acts shamefully,
    and will share the inheritance as one of the family.
The crucible is for silver, and the furnace is for gold,
    but the Lord tests the heart.
An evildoer listens to wicked lips;
    and a liar gives heed to a mischievous tongue.
Those who mock the poor insult their Maker;
    those who are glad at calamity will not go unpunished.
Grandchildren are the crown of the aged,
    and the glory of children is their parents.
Fine speech is not becoming to a fool;
    still less is false speech to a ruler.[a]
A bribe is like a magic stone in the eyes of those who give it;
    wherever they turn they prosper.
One who forgives an affront fosters friendship,
    but one who dwells on disputes will alienate a friend.
10 A rebuke strikes deeper into a discerning person
    than a hundred blows into a fool.
11 Evil people seek only rebellion,
    but a cruel messenger will be sent against them.
12 Better to meet a she-bear robbed of its cubs
    than to confront a fool immersed in folly.
13 Evil will not depart from the house
    of one who returns evil for good.
14 The beginning of strife is like letting out water;
    so stop before the quarrel breaks out.
15 One who justifies the wicked and one who condemns the righteous
    are both alike an abomination to the Lord.

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Footnotes

  1. Proverbs 17:7 Or a noble person

17 Better a dry crust with peace and quiet
    than a house full of feasting, with strife.(A)

A prudent servant will rule over a disgraceful son
    and will share the inheritance as one of the family.

The crucible for silver and the furnace for gold,(B)
    but the Lord tests the heart.(C)

A wicked person listens to deceitful lips;
    a liar pays attention to a destructive tongue.

Whoever mocks the poor(D) shows contempt for their Maker;(E)
    whoever gloats over disaster(F) will not go unpunished.(G)

Children’s children(H) are a crown to the aged,
    and parents are the pride of their children.

Eloquent lips are unsuited to a godless fool—
    how much worse lying lips to a ruler!(I)

A bribe is seen as a charm by the one who gives it;
    they think success will come at every turn.(J)

Whoever would foster love covers over an offense,(K)
    but whoever repeats the matter separates close friends.(L)

10 A rebuke impresses a discerning person
    more than a hundred lashes a fool.

11 Evildoers foster rebellion against God;
    the messenger of death will be sent against them.

12 Better to meet a bear robbed of her cubs
    than a fool bent on folly.(M)

13 Evil will never leave the house
    of one who pays back evil(N) for good.(O)

14 Starting a quarrel is like breaching a dam;
    so drop the matter before a dispute breaks out.(P)

15 Acquitting the guilty and condemning the innocent(Q)
    the Lord detests them both.(R)

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Results of Justification

Therefore, since we are justified by faith, we[a] have peace with God through our Lord Jesus Christ, through whom we have obtained access[b] to this grace in which we stand; and we[c] boast in our hope of sharing the glory of God. And not only that, but we[d] also boast in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope, and hope does not disappoint us, because God’s love has been poured into our hearts through the Holy Spirit that has been given to us.

For while we were still weak, at the right time Christ died for the ungodly. Indeed, rarely will anyone die for a righteous person—though perhaps for a good person someone might actually dare to die. But God proves his love for us in that while we still were sinners Christ died for us. Much more surely then, now that we have been justified by his blood, will we be saved through him from the wrath of God.[e] 10 For if while we were enemies, we were reconciled to God through the death of his Son, much more surely, having been reconciled, will we be saved by his life. 11 But more than that, we even boast in God through our Lord Jesus Christ, through whom we have now received reconciliation.

Adam and Christ

12 Therefore, just as sin came into the world through one man, and death came through sin, and so death spread to all because all have sinned— 13 sin was indeed in the world before the law, but sin is not reckoned when there is no law. 14 Yet death exercised dominion from Adam to Moses, even over those whose sins were not like the transgression of Adam, who is a type of the one who was to come.

15 But the free gift is not like the trespass. For if the many died through the one man’s trespass, much more surely have the grace of God and the free gift in the grace of the one man, Jesus Christ, abounded for the many. 16 And the free gift is not like the effect of the one man’s sin. For the judgment following one trespass brought condemnation, but the free gift following many trespasses brings justification. 17 If, because of the one man’s trespass, death exercised dominion through that one, much more surely will those who receive the abundance of grace and the free gift of righteousness exercise dominion in life through the one man, Jesus Christ.

18 Therefore just as one man’s trespass led to condemnation for all, so one man’s act of righteousness leads to justification and life for all. 19 For just as by the one man’s disobedience the many were made sinners, so by the one man’s obedience the many will be made righteous. 20 But law came in, with the result that the trespass multiplied; but where sin increased, grace abounded all the more, 21 so that, just as sin exercised dominion in death, so grace might also exercise dominion through justification[f] leading to eternal life through Jesus Christ our Lord.

Footnotes

  1. Romans 5:1 Other ancient authorities read let us
  2. Romans 5:2 Other ancient authorities add by faith
  3. Romans 5:2 Or let us
  4. Romans 5:3 Or let us
  5. Romans 5:9 Gk the wrath
  6. Romans 5:21 Or righteousness

Peace and Hope

Therefore, since we have been justified(A) through faith,(B) we[a] have peace(C) with God through our Lord Jesus Christ,(D) through whom we have gained access(E) by faith into this grace in which we now stand.(F) And we[b] boast in the hope(G) of the glory of God. Not only so, but we[c] also glory in our sufferings,(H) because we know that suffering produces perseverance;(I) perseverance, character; and character, hope. And hope(J) does not put us to shame, because God’s love(K) has been poured out into our hearts through the Holy Spirit,(L) who has been given to us.

You see, at just the right time,(M) when we were still powerless,(N) Christ died for the ungodly.(O) Very rarely will anyone die for a righteous person, though for a good person someone might possibly dare to die. But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.(P)

Since we have now been justified(Q) by his blood,(R) how much more shall we be saved from God’s wrath(S) through him! 10 For if, while we were God’s enemies,(T) we were reconciled(U) to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life!(V) 11 Not only is this so, but we also boast in God through our Lord Jesus Christ, through whom we have now received reconciliation.(W)

Death Through Adam, Life Through Christ

12 Therefore, just as sin entered the world through one man,(X) and death through sin,(Y) and in this way death came to all people, because all sinned(Z)

13 To be sure, sin was in the world before the law was given, but sin is not charged against anyone’s account where there is no law.(AA) 14 Nevertheless, death reigned from the time of Adam to the time of Moses, even over those who did not sin by breaking a command, as did Adam,(AB) who is a pattern of the one to come.(AC)

15 But the gift is not like the trespass. For if the many died by the trespass of the one man,(AD) how much more did God’s grace and the gift that came by the grace of the one man, Jesus Christ,(AE) overflow to the many! 16 Nor can the gift of God be compared with the result of one man’s sin: The judgment followed one sin and brought condemnation, but the gift followed many trespasses and brought justification. 17 For if, by the trespass of the one man, death(AF) reigned through that one man, how much more will those who receive God’s abundant provision of grace and of the gift of righteousness reign in life(AG) through the one man, Jesus Christ!

18 Consequently, just as one trespass resulted in condemnation for all people,(AH) so also one righteous act resulted in justification(AI) and life(AJ) for all people. 19 For just as through the disobedience of the one man(AK) the many were made sinners,(AL) so also through the obedience(AM) of the one man the many will be made righteous.

20 The law was brought in so that the trespass might increase.(AN) But where sin increased, grace increased all the more,(AO) 21 so that, just as sin reigned in death,(AP) so also grace(AQ) might reign through righteousness to bring eternal life(AR) through Jesus Christ our Lord.

Footnotes

  1. Romans 5:1 Many manuscripts let us
  2. Romans 5:2 Or let us
  3. Romans 5:3 Or let us