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13 When she arrived, she saw the newly crowned king standing in his place of authority by the pillar at the Temple entrance. The commanders and trumpeters were surrounding him, and people from all over the land were rejoicing and blowing trumpets. Singers with musical instruments were leading the people in a great celebration. When Athaliah saw all this, she tore her clothes in despair and shouted, “Treason! Treason!”

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13 She looked, and there was the king,(A) standing by his pillar(B) at the entrance. The officers and the trumpeters were beside the king, and all the people of the land were rejoicing and blowing trumpets, and musicians with their instruments were leading the praises. Then Athaliah tore her robes and shouted, “Treason! Treason!”

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God’s Judgment of Sin

You may think you can condemn such people, but you are just as bad, and you have no excuse! When you say they are wicked and should be punished, you are condemning yourself, for you who judge others do these very same things. And we know that God, in his justice, will punish anyone who does such things.

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God’s Righteous Judgment

You, therefore, have no excuse,(A) you who pass judgment on someone else, for at whatever point you judge another, you are condemning yourself, because you who pass judgment do the same things.(B) Now we know that God’s judgment against those who do such things is based on truth.

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12 People can never predict when hard times might come. Like fish in a net or birds in a trap, people are caught by sudden tragedy.

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12 Moreover, no one knows when their hour will come:

As fish are caught in a cruel net,
    or birds are taken in a snare,
so people are trapped by evil times(A)
    that fall unexpectedly upon them.(B)

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When the godly are in authority, the people rejoice.
    But when the wicked are in power, they groan.

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When the righteous thrive, the people rejoice;(A)
    when the wicked rule,(B) the people groan.(C)

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10 The whole city celebrates when the godly succeed;
    they shout for joy when the wicked die.

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10 When the righteous prosper, the city rejoices;(A)
    when the wicked perish, there are shouts of joy.(B)

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Terror will grip them,
    for God is with those who obey him.

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But there they are, overwhelmed with dread,
    for God is present in the company of the righteous.

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31 The king took his place of authority beside the pillar and renewed the covenant in the Lord’s presence. He pledged to obey the Lord by keeping all his commands, laws, and decrees with all his heart and soul. He promised to obey all the terms of the covenant that were written in the scroll.

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31 The king stood by his pillar(A) and renewed the covenant(B) in the presence of the Lord—to follow(C) the Lord and keep his commands, statutes and decrees with all his heart and all his soul, and to obey the words of the covenant written in this book.

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Duties of the Musicians

25 David and the army commanders then appointed men from the families of Asaph, Heman, and Jeduthun to proclaim God’s messages to the accompaniment of lyres, harps, and cymbals. Here is a list of their names and their work:

From the sons of Asaph, there were Zaccur, Joseph, Nethaniah, and Asarelah. They worked under the direction of their father, Asaph, who proclaimed God’s messages by the king’s orders.

From the sons of Jeduthun, there were Gedaliah, Zeri, Jeshaiah, Shimei,[a] Hashabiah, and Mattithiah, six in all. They worked under the direction of their father, Jeduthun, who proclaimed God’s messages to the accompaniment of the lyre, offering thanks and praise to the Lord.

From the sons of Heman, there were Bukkiah, Mattaniah, Uzziel, Shubael,[b] Jerimoth, Hananiah, Hanani, Eliathah, Giddalti, Romamti-ezer, Joshbekashah, Mallothi, Hothir, and Mahazioth. All these were the sons of Heman, the king’s seer, for God had honored him with fourteen sons and three daughters.

All these men were under the direction of their fathers as they made music at the house of the Lord. Their responsibilities included the playing of cymbals, harps, and lyres at the house of God. Asaph, Jeduthun, and Heman reported directly to the king. They and their families were all trained in making music before the Lord, and each of them—288 in all—was an accomplished musician. The musicians were appointed to their term of service by means of sacred lots, without regard to whether they were young or old, teacher or student.

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Footnotes

  1. 25:3 As in one Hebrew manuscript and some Greek manuscripts (see also 25:17); most Hebrew manuscripts lack Shimei.
  2. 25:4 Hebrew Shebuel, a variant spelling of Shubael; compare 25:20.

The Musicians

25 David, together with the commanders of the army, set apart some of the sons of Asaph,(A) Heman(B) and Jeduthun(C) for the ministry of prophesying,(D) accompanied by harps, lyres and cymbals.(E) Here is the list of the men(F) who performed this service:(G)

From the sons of Asaph:

Zakkur, Joseph, Nethaniah and Asarelah. The sons of Asaph were under the supervision of Asaph, who prophesied under the king’s supervision.

As for Jeduthun, from his sons:(H)

Gedaliah, Zeri, Jeshaiah, Shimei,[a] Hashabiah and Mattithiah, six in all, under the supervision of their father Jeduthun, who prophesied, using the harp(I) in thanking and praising the Lord.

As for Heman, from his sons:

Bukkiah, Mattaniah, Uzziel, Shubael and Jerimoth; Hananiah, Hanani, Eliathah, Giddalti and Romamti-Ezer; Joshbekashah, Mallothi, Hothir and Mahazioth. (All these were sons of Heman the king’s seer. They were given him through the promises of God to exalt him. God gave Heman fourteen sons and three daughters.)

All these men were under the supervision of their father(J) for the music of the temple of the Lord, with cymbals, lyres and harps, for the ministry at the house of God.

Asaph, Jeduthun and Heman(K) were under the supervision of the king.(L) Along with their relatives—all of them trained and skilled in music for the Lord—they numbered 288. Young and old alike, teacher as well as student, cast lots(M) for their duties.

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Footnotes

  1. 1 Chronicles 25:3 One Hebrew manuscript and some Septuagint manuscripts (see also verse 17); most Hebrew manuscripts do not have Shimei.

27 David was dressed in a robe of fine linen, as were all the Levites who carried the Ark, and also the singers, and Kenaniah the choir leader. David was also wearing a priestly garment.[a]

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Footnotes

  1. 15:27 Hebrew a linen ephod.

27 Now David was clothed in a robe of fine linen, as were all the Levites who were carrying the ark, and as were the musicians, and Kenaniah, who was in charge of the singing of the choirs. David also wore a linen ephod.(A)

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24 Shebaniah, Joshaphat, Nethanel, Amasai, Zechariah, Benaiah, and Eliezer—all of whom were priests—were chosen to blow the trumpets as they marched in front of the Ark of God. Obed-edom and Jehiah were chosen to guard the Ark.

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24 Shebaniah, Joshaphat, Nethanel, Amasai, Zechariah, Benaiah and Eliezer the priests were to blow trumpets(A) before the ark of God. Obed-Edom and Jehiah were also to be doorkeepers for the ark.

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16 David also ordered the Levite leaders to appoint a choir of Levites who were singers and musicians to sing joyful songs to the accompaniment of harps, lyres, and cymbals. 17 So the Levites appointed Heman son of Joel along with his fellow Levites: Asaph son of Berekiah, and Ethan son of Kushaiah from the clan of Merari. 18 The following men were chosen as their assistants: Zechariah, Jaaziel,[a] Shemiramoth, Jehiel, Unni, Eliab, Benaiah, Maaseiah, Mattithiah, Eliphelehu, Mikneiah, and the gatekeepers—Obed-edom and Jeiel.

19 The musicians Heman, Asaph, and Ethan were chosen to sound the bronze cymbals. 20 Zechariah, Aziel, Shemiramoth, Jehiel, Unni, Eliab, Maaseiah, and Benaiah were chosen to play the harps.[b] 21 Mattithiah, Eliphelehu, Mikneiah, Obed-edom, Jeiel, and Azaziah were chosen to play the lyres.[c] 22 Kenaniah, the head Levite, was chosen as the choir leader because of his skill.

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Footnotes

  1. 15:18 As in several Hebrew manuscripts and Greek version (see also parallel lists in 15:20; 16:5); Masoretic Text reads Zechariah ben Jaaziel.
  2. 15:20 Hebrew adds according to Alamoth, which is probably a musical term. The meaning of the Hebrew is uncertain.
  3. 15:21 Hebrew adds according to the Sheminith, which is probably a musical term. The meaning of the Hebrew is uncertain.

16 David(A) told the leaders of the Levites(B) to appoint their fellow Levites as musicians(C) to make a joyful sound with musical instruments: lyres, harps and cymbals.(D)

17 So the Levites appointed Heman(E) son of Joel; from his relatives, Asaph(F) son of Berekiah; and from their relatives the Merarites,(G) Ethan son of Kushaiah; 18 and with them their relatives next in rank: Zechariah,[a] Jaaziel, Shemiramoth, Jehiel, Unni, Eliab, Benaiah, Maaseiah, Mattithiah, Eliphelehu, Mikneiah, Obed-Edom(H) and Jeiel,[b] the gatekeepers.

19 The musicians Heman,(I) Asaph and Ethan were to sound the bronze cymbals; 20 Zechariah, Jaaziel,[c] Shemiramoth, Jehiel, Unni, Eliab, Maaseiah and Benaiah were to play the lyres according to alamoth,[d] 21 and Mattithiah, Eliphelehu, Mikneiah, Obed-Edom, Jeiel and Azaziah were to play the harps, directing according to sheminith.[e] 22 Kenaniah the head Levite was in charge of the singing; that was his responsibility because he was skillful at it.

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Footnotes

  1. 1 Chronicles 15:18 Three Hebrew manuscripts and most Septuagint manuscripts (see also verse 20 and 16:5); most Hebrew manuscripts Zechariah son and or Zechariah, Ben and
  2. 1 Chronicles 15:18 Hebrew; Septuagint (see also verse 21) Jeiel and Azaziah
  3. 1 Chronicles 15:20 See verse 18; Hebrew Aziel, a variant of Jaaziel.
  4. 1 Chronicles 15:20 Probably a musical term
  5. 1 Chronicles 15:21 Probably a musical term

40 And people from as far away as Issachar, Zebulun, and Naphtali brought food on donkeys, camels, mules, and oxen. Vast supplies of flour, fig cakes, clusters of raisins, wine, olive oil, cattle, sheep, and goats were brought to the celebration. There was great joy throughout the land of Israel.

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40 Also, their neighbors from as far away as Issachar, Zebulun and Naphtali came bringing food on donkeys, camels, mules and oxen. There were plentiful supplies(A) of flour, fig cakes, raisin(B) cakes, wine, olive oil, cattle and sheep, for there was joy(C) in Israel.

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The king took his place of authority beside the pillar and renewed the covenant in the Lord’s presence. He pledged to obey the Lord by keeping all his commands, laws, and decrees with all his heart and soul. In this way, he confirmed all the terms of the covenant that were written in the scroll, and all the people pledged themselves to the covenant.

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The king stood by the pillar(A) and renewed the covenant(B) in the presence of the Lord—to follow(C) the Lord and keep his commands, statutes and decrees with all his heart and all his soul, thus confirming the words of the covenant written in this book. Then all the people pledged themselves to the covenant.

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