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Jehoshaphat was terrified by this news and begged the Lord for guidance. He also ordered everyone in Judah to begin fasting.

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Alarmed, Jehoshaphat resolved to inquire of the Lord, and he proclaimed a fast(A) for all Judah.

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So I turned to the Lord God and pleaded with him in prayer and fasting. I also wore rough burlap and sprinkled myself with ashes.

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So I turned to the Lord God and pleaded with him in prayer and petition, in fasting,(A) and in sackcloth and ashes.(B)

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Even so, there is some good in you, for you have removed the Asherah poles throughout the land, and you have committed yourself to seeking God.”

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There is, however, some good(A) in you, for you have rid the land of the Asherah poles(B) and have set your heart on seeking God.(C)

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A Call to Repentance

12 That is why the Lord says,
    “Turn to me now, while there is time.
Give me your hearts.
    Come with fasting, weeping, and mourning.
13 Don’t tear your clothing in your grief,
    but tear your hearts instead.”
Return to the Lord your God,
    for he is merciful and compassionate,
slow to get angry and filled with unfailing love.
    He is eager to relent and not punish.
14 Who knows? Perhaps he will give you a reprieve,
    sending you a blessing instead of this curse.
Perhaps you will be able to offer grain and wine
    to the Lord your God as before.

15 Blow the ram’s horn in Jerusalem!
    Announce a time of fasting;
call the people together
    for a solemn meeting.
16 Gather all the people—
    the elders, the children, and even the babies.
Call the bridegroom from his quarters
    and the bride from her private room.
17 Let the priests, who minister in the Lord’s presence,
    stand and weep between the entry room to the Temple and the altar.
Let them pray, “Spare your people, Lord!
    Don’t let your special possession become an object of mockery.
Don’t let them become a joke for unbelieving foreigners who say,
    ‘Has the God of Israel left them?’”

The Lord’s Promise of Restoration

18 Then the Lord will pity his people
    and jealously guard the honor of his land.

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Rend Your Heart

12 “Even now,” declares the Lord,
    “return(A) to me with all your heart,(B)
    with fasting and weeping and mourning.”

13 Rend your heart(C)
    and not your garments.(D)
Return(E) to the Lord your God,
    for he is gracious and compassionate,(F)
slow to anger and abounding in love,(G)
    and he relents from sending calamity.(H)
14 Who knows? He may turn(I) and relent(J)
    and leave behind a blessing(K)
grain offerings and drink offerings(L)
    for the Lord your God.

15 Blow the trumpet(M) in Zion,(N)
    declare a holy fast,(O)
    call a sacred assembly.(P)
16 Gather the people,
    consecrate(Q) the assembly;
bring together the elders,(R)
    gather the children,
    those nursing at the breast.
Let the bridegroom(S) leave his room
    and the bride her chamber.
17 Let the priests, who minister(T) before the Lord,
    weep(U) between the portico and the altar.(V)
Let them say, “Spare your people, Lord.
    Do not make your inheritance an object of scorn,(W)
    a byword(X) among the nations.
Why should they say among the peoples,
    ‘Where is their God?(Y)’”

The Lord’s Answer

18 Then the Lord was jealous(Z) for his land
    and took pity(AA) on his people.

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14 Announce a time of fasting;
    call the people together for a solemn meeting.
Bring the leaders
    and all the people of the land
into the Temple of the Lord your God,
    and cry out to him there.

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14 Declare a holy fast;(A)
    call a sacred assembly.
Summon the elders
    and all who live in the land(B)
to the house of the Lord your God,
    and cry out(C) to the Lord.(D)

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He did this on a day of sacred fasting held in late autumn,[a] during the fifth year of the reign of Jehoiakim son of Josiah. People from all over Judah had come to Jerusalem to attend the services at the Temple on that day.

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Footnotes

  1. 36:9 Hebrew in the ninth month, of the ancient Hebrew lunar calendar (also in 36:22). The ninth month in the fifth year of Jehoiakim’s reign occurred within the months of November and December 604 B.c. Also see note on 1:3.

In the ninth month(A) of the fifth year of Jehoiakim son of Josiah king of Judah, a time of fasting(B) before the Lord was proclaimed for all the people in Jerusalem and those who had come from the towns of Judah.

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So they gathered at Mizpah and, in a great ceremony, drew water from a well and poured it out before the Lord. They also went without food all day and confessed that they had sinned against the Lord. (It was at Mizpah that Samuel became Israel’s judge.)

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When they had assembled at Mizpah,(A) they drew water and poured(B) it out before the Lord. On that day they fasted and there they confessed, “We have sinned against the Lord.” Now Samuel was serving as leader[a](C) of Israel at Mizpah.

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Footnotes

  1. 1 Samuel 7:6 Traditionally judge; also in verse 15

28 “Don’t be afraid of those who want to kill your body; they cannot touch your soul. Fear only God, who can destroy both soul and body in hell.[a]

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Footnotes

  1. 10:28 Greek Gehenna.

28 Do not be afraid of those who kill the body but cannot kill the soul. Rather, be afraid of the One(A) who can destroy both soul and body in hell.

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The people of Nineveh believed God’s message, and from the greatest to the least, they declared a fast and put on burlap to show their sorrow.

When the king of Nineveh heard what Jonah was saying, he stepped down from his throne and took off his royal robes. He dressed himself in burlap and sat on a heap of ashes. Then the king and his nobles sent this decree throughout the city:

“No one, not even the animals from your herds and flocks, may eat or drink anything at all. People and animals alike must wear garments of mourning, and everyone must pray earnestly to God. They must turn from their evil ways and stop all their violence. Who can tell? Perhaps even yet God will change his mind and hold back his fierce anger from destroying us.”

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The Ninevites believed God. A fast was proclaimed, and all of them, from the greatest to the least, put on sackcloth.(A)

When Jonah’s warning reached the king of Nineveh, he rose from his throne, took off his royal robes, covered himself with sackcloth and sat down in the dust.(B) This is the proclamation he issued in Nineveh:

“By the decree of the king and his nobles:

Do not let people or animals, herds or flocks, taste anything; do not let them eat or drink.(C) But let people and animals be covered with sackcloth. Let everyone call(D) urgently on God. Let them give up(E) their evil ways(F) and their violence.(G) Who knows?(H) God may yet relent(I) and with compassion turn(J) from his fierce anger(K) so that we will not perish.”

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They told him, “This is what King Hezekiah says: Today is a day of trouble, insults, and disgrace. It is like when a child is ready to be born, but the mother has no strength to deliver the baby. But perhaps the Lord your God has heard the Assyrian chief of staff,[a] sent by the king to defy the living God, and will punish him for his words. Oh, pray for those of us who are left!”

After King Hezekiah’s officials delivered the king’s message to Isaiah, the prophet replied, “Say to your master, ‘This is what the Lord says: Do not be disturbed by this blasphemous speech against me from the Assyrian king’s messengers.

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Footnotes

  1. 37:4 Or the rabshakeh; also in 37:8.

They told him, “This is what Hezekiah says: This day is a day of distress(A) and rebuke and disgrace, as when children come to the moment of birth(B) and there is no strength to deliver them. It may be that the Lord your God will hear the words of the field commander, whom his master, the king of Assyria, has sent to ridicule(C) the living God,(D) and that he will rebuke him for the words the Lord your God has heard.(E) Therefore pray(F) for the remnant(G) that still survives.”

When King Hezekiah’s officials came to Isaiah, Isaiah said to them, “Tell your master, ‘This is what the Lord says: Do not be afraid(H) of what you have heard—those words with which the underlings of the king of Assyria have blasphemed(I) me.

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But when I am afraid,
    I will put my trust in you.
I praise God for what he has promised.
    I trust in God, so why should I be afraid?
    What can mere mortals do to me?

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When I am afraid,(A) I put my trust in you.(B)
    In God, whose word I praise—(C)
in God I trust and am not afraid.(D)
    What can mere mortals do to me?(E)

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16 “Go and gather together all the Jews of Susa and fast for me. Do not eat or drink for three days, night or day. My maids and I will do the same. And then, though it is against the law, I will go in to see the king. If I must die, I must die.”

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16 “Go, gather together all the Jews who are in Susa, and fast(A) for me. Do not eat or drink for three days, night or day. I and my attendants will fast as you do. When this is done, I will go to the king, even though it is against the law. And if I perish, I perish.”(B)

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21 And there by the Ahava Canal, I gave orders for all of us to fast and humble ourselves before our God. We prayed that he would give us a safe journey and protect us, our children, and our goods as we traveled. 22 For I was ashamed to ask the king for soldiers and horsemen[a] to accompany us and protect us from enemies along the way. After all, we had told the king, “Our God’s hand of protection is on all who worship him, but his fierce anger rages against those who abandon him.” 23 So we fasted and earnestly prayed that our God would take care of us, and he heard our prayer.

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Footnotes

  1. 8:22 Or charioteers.

21 There, by the Ahava Canal,(A) I proclaimed a fast, so that we might humble ourselves before our God and ask him for a safe journey(B) for us and our children, with all our possessions. 22 I was ashamed to ask the king for soldiers(C) and horsemen to protect us from enemies on the road, because we had told the king, “The gracious hand of our God is on everyone(D) who looks to him, but his great anger is against all who forsake him.(E) 23 So we fasted(F) and petitioned our God about this, and he answered our prayer.

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