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The Collection for Jerusalem

16 Now regarding your question about the money being collected for God’s people in Jerusalem. You should follow the same procedure I gave to the churches in Galatia. On the first day of each week, you should each put aside a portion of the money you have earned. Don’t wait until I get there and then try to collect it all at once. When I come, I will write letters of recommendation for the messengers you choose to deliver your gift to Jerusalem. And if it seems appropriate for me to go along, they can travel with me.

Paul’s Final Instructions

I am coming to visit you after I have been to Macedonia,[a] for I am planning to travel through Macedonia. Perhaps I will stay awhile with you, possibly all winter, and then you can send me on my way to my next destination. This time I don’t want to make just a short visit and then go right on. I want to come and stay awhile, if the Lord will let me. In the meantime, I will be staying here at Ephesus until the Festival of Pentecost. There is a wide-open door for a great work here, although many oppose me.

10 When Timothy comes, don’t intimidate him. He is doing the Lord’s work, just as I am. 11 Don’t let anyone treat him with contempt. Send him on his way with your blessing when he returns to me. I expect him to come with the other believers.[b]

12 Now about our brother Apollos—I urged him to visit you with the other believers, but he was not willing to go right now. He will see you later when he has the opportunity.

13 Be on guard. Stand firm in the faith. Be courageous.[c] Be strong. 14 And do everything with love.

15 You know that Stephanas and his household were the first of the harvest of believers in Greece,[d] and they are spending their lives in service to God’s people. I urge you, dear brothers and sisters,[e] 16 to submit to them and others like them who serve with such devotion. 17 I am very glad that Stephanas, Fortunatus, and Achaicus have come here. They have been providing the help you weren’t here to give me. 18 They have been a wonderful encouragement to me, as they have been to you. You must show your appreciation to all who serve so well.

Paul’s Final Greetings

19 The churches here in the province of Asia[f] send greetings in the Lord, as do Aquila and Priscilla[g] and all the others who gather in their home for church meetings. 20 All the brothers and sisters here send greetings to you. Greet each other with a sacred kiss.

21 HERE IS MY GREETING IN MY OWN HANDWRITING—PAUL.

22 If anyone does not love the Lord, that person is cursed. Our Lord, come![h]

23 May the grace of the Lord Jesus be with you.

24 My love to all of you in Christ Jesus.[i]

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Footnotes

  1. 16:5 Macedonia was in the northern region of Greece.
  2. 16:11 Greek with the brothers; also in 16:12.
  3. 16:13 Greek Be men.
  4. 16:15a Greek in Achaia, the southern region of the Greek peninsula.
  5. 16:15b Greek brothers; also in 16:20.
  6. 16:19a Asia was a Roman province in what is now western Turkey.
  7. 16:19b Greek Prisca.
  8. 16:22 From Aramaic, Marana tha. Some manuscripts read Maran atha, “Our Lord has come.”
  9. 16:24 Some manuscripts add Amen.

The Collection for the Lord’s People

16 Now about the collection(A) for the Lord’s people:(B) Do what I told the Galatian(C) churches to do. On the first day of every week,(D) each one of you should set aside a sum of money in keeping with your income, saving it up, so that when I come no collections will have to be made.(E) Then, when I arrive, I will give letters of introduction to the men you approve(F) and send them with your gift to Jerusalem. If it seems advisable for me to go also, they will accompany me.

Personal Requests

After I go through Macedonia, I will come to you(G)—for I will be going through Macedonia.(H) Perhaps I will stay with you for a while, or even spend the winter, so that you can help me on my journey,(I) wherever I go. For I do not want to see you now and make only a passing visit; I hope to spend some time with you, if the Lord permits.(J) But I will stay on at Ephesus(K) until Pentecost,(L) because a great door for effective work has opened to me,(M) and there are many who oppose me.

10 When Timothy(N) comes, see to it that he has nothing to fear while he is with you, for he is carrying on the work of the Lord,(O) just as I am. 11 No one, then, should treat him with contempt.(P) Send him on his way(Q) in peace(R) so that he may return to me. I am expecting him along with the brothers.

12 Now about our brother Apollos:(S) I strongly urged him to go to you with the brothers. He was quite unwilling to go now, but he will go when he has the opportunity.

13 Be on your guard; stand firm(T) in the faith; be courageous; be strong.(U) 14 Do everything in love.(V)

15 You know that the household of Stephanas(W) were the first converts(X) in Achaia,(Y) and they have devoted themselves to the service(Z) of the Lord’s people.(AA) I urge you, brothers and sisters, 16 to submit(AB) to such people and to everyone who joins in the work and labors at it. 17 I was glad when Stephanas, Fortunatus and Achaicus arrived, because they have supplied what was lacking from you.(AC) 18 For they refreshed(AD) my spirit and yours also. Such men deserve recognition.(AE)

Final Greetings

19 The churches in the province of Asia(AF) send you greetings. Aquila and Priscilla[a](AG) greet you warmly in the Lord, and so does the church that meets at their house.(AH) 20 All the brothers and sisters here send you greetings. Greet one another with a holy kiss.(AI)

21 I, Paul, write this greeting in my own hand.(AJ)

22 If anyone does not love the Lord,(AK) let that person be cursed!(AL) Come, Lord[b]!(AM)

23 The grace of the Lord Jesus be with you.(AN)

24 My love to all of you in Christ Jesus. Amen.[c]

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Footnotes

  1. 1 Corinthians 16:19 Greek Prisca, a variant of Priscilla
  2. 1 Corinthians 16:22 The Greek for Come, Lord reproduces an Aramaic expression (Marana tha) used by early Christians.
  3. 1 Corinthians 16:24 Some manuscripts do not have Amen.

21 Afterward Paul felt compelled by the Spirit[a] to go over to Macedonia and Achaia before going to Jerusalem. “And after that,” he said, “I must go on to Rome!” 22 He sent his two assistants, Timothy and Erastus, ahead to Macedonia while he stayed awhile longer in the province of Asia.

The Riot in Ephesus

23 About that time, serious trouble developed in Ephesus concerning the Way. 24 It began with Demetrius, a silversmith who had a large business manufacturing silver shrines of the Greek goddess Artemis.[b] He kept many craftsmen busy. 25 He called them together, along with others employed in similar trades, and addressed them as follows:

“Gentlemen, you know that our wealth comes from this business. 26 But as you have seen and heard, this man Paul has persuaded many people that handmade gods aren’t really gods at all. And he’s done this not only here in Ephesus but throughout the entire province! 27 Of course, I’m not just talking about the loss of public respect for our business. I’m also concerned that the temple of the great goddess Artemis will lose its influence and that Artemis—this magnificent goddess worshiped throughout the province of Asia and all around the world—will be robbed of her great prestige!”

28 At this their anger boiled, and they began shouting, “Great is Artemis of the Ephesians!” 29 Soon the whole city was filled with confusion. Everyone rushed to the amphitheater, dragging along Gaius and Aristarchus, who were Paul’s traveling companions from Macedonia. 30 Paul wanted to go in, too, but the believers wouldn’t let him. 31 Some of the officials of the province, friends of Paul, also sent a message to him, begging him not to risk his life by entering the amphitheater.

32 Inside, the people were all shouting, some one thing and some another. Everything was in confusion. In fact, most of them didn’t even know why they were there. 33 The Jews in the crowd pushed Alexander forward and told him to explain the situation. He motioned for silence and tried to speak. 34 But when the crowd realized he was a Jew, they started shouting again and kept it up for about two hours: “Great is Artemis of the Ephesians! Great is Artemis of the Ephesians!”

35 At last the mayor was able to quiet them down enough to speak. “Citizens of Ephesus,” he said. “Everyone knows that Ephesus is the official guardian of the temple of the great Artemis, whose image fell down to us from heaven. 36 Since this is an undeniable fact, you should stay calm and not do anything rash. 37 You have brought these men here, but they have stolen nothing from the temple and have not spoken against our goddess.

38 “If Demetrius and the craftsmen have a case against them, the courts are in session and the officials can hear the case at once. Let them make formal charges. 39 And if there are complaints about other matters, they can be settled in a legal assembly. 40 I am afraid we are in danger of being charged with rioting by the Roman government, since there is no cause for all this commotion. And if Rome demands an explanation, we won’t know what to say.” 41 [c]Then he dismissed them, and they dispersed.

Paul Goes to Macedonia and Greece

20 When the uproar was over, Paul sent for the believers[d] and encouraged them. Then he said good-bye and left for Macedonia. While there, he encouraged the believers in all the towns he passed through. Then he traveled down to Greece, where he stayed for three months. He was preparing to sail back to Syria when he discovered a plot by some Jews against his life, so he decided to return through Macedonia.

Several men were traveling with him. They were Sopater son of Pyrrhus from Berea; Aristarchus and Secundus from Thessalonica; Gaius from Derbe; Timothy; and Tychicus and Trophimus from the province of Asia. They went on ahead and waited for us at Troas. After the Passover[e] ended, we boarded a ship at Philippi in Macedonia and five days later joined them in Troas, where we stayed a week.

Footnotes

  1. 19:21 Or decided in his spirit.
  2. 19:24 Artemis is otherwise known as Diana.
  3. 19:41 Some translations include verse 41 as part of verse 40.
  4. 20:1 Greek disciples.
  5. 20:6 Greek the days of unleavened bread.

21 After all this had happened, Paul decided[a] to go to Jerusalem,(A) passing through Macedonia(B) and Achaia.(C) “After I have been there,” he said, “I must visit Rome also.”(D) 22 He sent two of his helpers,(E) Timothy(F) and Erastus,(G) to Macedonia, while he stayed in the province of Asia(H) a little longer.

The Riot in Ephesus

23 About that time there arose a great disturbance about the Way.(I) 24 A silversmith named Demetrius, who made silver shrines of Artemis, brought in a lot of business for the craftsmen there. 25 He called them together, along with the workers in related trades, and said: “You know, my friends, that we receive a good income from this business.(J) 26 And you see and hear how this fellow Paul has convinced and led astray large numbers of people here in Ephesus(K) and in practically the whole province of Asia.(L) He says that gods made by human hands are no gods at all.(M) 27 There is danger not only that our trade will lose its good name, but also that the temple of the great goddess Artemis will be discredited; and the goddess herself, who is worshiped throughout the province of Asia and the world, will be robbed of her divine majesty.”

28 When they heard this, they were furious and began shouting: “Great is Artemis of the Ephesians!”(N) 29 Soon the whole city was in an uproar. The people seized Gaius(O) and Aristarchus,(P) Paul’s traveling companions from Macedonia,(Q) and all of them rushed into the theater together. 30 Paul wanted to appear before the crowd, but the disciples(R) would not let him. 31 Even some of the officials of the province, friends of Paul, sent him a message begging him not to venture into the theater.

32 The assembly was in confusion: Some were shouting one thing, some another.(S) Most of the people did not even know why they were there. 33 The Jews in the crowd pushed Alexander to the front, and they shouted instructions to him. He motioned(T) for silence in order to make a defense before the people. 34 But when they realized he was a Jew, they all shouted in unison for about two hours: “Great is Artemis of the Ephesians!”(U)

35 The city clerk quieted the crowd and said: “Fellow Ephesians,(V) doesn’t all the world know that the city of Ephesus is the guardian of the temple of the great Artemis and of her image, which fell from heaven? 36 Therefore, since these facts are undeniable, you ought to calm down and not do anything rash. 37 You have brought these men here, though they have neither robbed temples(W) nor blasphemed our goddess. 38 If, then, Demetrius and his fellow craftsmen(X) have a grievance against anybody, the courts are open and there are proconsuls.(Y) They can press charges. 39 If there is anything further you want to bring up, it must be settled in a legal assembly. 40 As it is, we are in danger of being charged with rioting because of what happened today. In that case we would not be able to account for this commotion, since there is no reason for it.” 41 After he had said this, he dismissed the assembly.

Through Macedonia and Greece

20 When the uproar had ended, Paul sent for the disciples(Z) and, after encouraging them, said goodbye and set out for Macedonia.(AA) He traveled through that area, speaking many words of encouragement to the people, and finally arrived in Greece, where he stayed three months. Because some Jews had plotted against him(AB) just as he was about to sail for Syria,(AC) he decided to go back through Macedonia.(AD) He was accompanied by Sopater son of Pyrrhus from Berea, Aristarchus(AE) and Secundus from Thessalonica,(AF) Gaius(AG) from Derbe, Timothy(AH) also, and Tychicus(AI) and Trophimus(AJ) from the province of Asia.(AK) These men went on ahead and waited for us(AL) at Troas.(AM) But we sailed from Philippi(AN) after the Festival of Unleavened Bread, and five days later joined the others at Troas,(AO) where we stayed seven days.

Footnotes

  1. Acts 19:21 Or decided in the Spirit

Greetings from Paul

This letter is from Paul, a slave of Christ Jesus, chosen by God to be an apostle and sent out to preach his Good News. God promised this Good News long ago through his prophets in the holy Scriptures. The Good News is about his Son. In his earthly life he was born into King David’s family line, and he was shown to be[a] the Son of God when he was raised from the dead by the power of the Holy Spirit.[b] He is Jesus Christ our Lord. Through Christ, God has given us the privilege[c] and authority as apostles to tell Gentiles everywhere what God has done for them, so that they will believe and obey him, bringing glory to his name.

And you are included among those Gentiles who have been called to belong to Jesus Christ. I am writing to all of you in Rome who are loved by God and are called to be his own holy people.

May God our Father and the Lord Jesus Christ give you grace and peace.

God’s Good News

Let me say first that I thank my God through Jesus Christ for all of you, because your faith in him is being talked about all over the world. God knows how often I pray for you. Day and night I bring you and your needs in prayer to God, whom I serve with all my heart[d] by spreading the Good News about his Son.

10 One of the things I always pray for is the opportunity, God willing, to come at last to see you. 11 For I long to visit you so I can bring you some spiritual gift that will help you grow strong in the Lord. 12 When we get together, I want to encourage you in your faith, but I also want to be encouraged by yours.

13 I want you to know, dear brothers and sisters,[e] that I planned many times to visit you, but I was prevented until now. I want to work among you and see spiritual fruit, just as I have seen among other Gentiles. 14 For I have a great sense of obligation to people in both the civilized world and the rest of the world,[f] to the educated and uneducated alike. 15 So I am eager to come to you in Rome, too, to preach the Good News.

16 For I am not ashamed of this Good News about Christ. It is the power of God at work, saving everyone who believes—the Jew first and also the Gentile.[g] 17 This Good News tells us how God makes us right in his sight. This is accomplished from start to finish by faith. As the Scriptures say, “It is through faith that a righteous person has life.”[h]

God’s Anger at Sin

18 But God shows his anger from heaven against all sinful, wicked people who suppress the truth by their wickedness.[i] 19 They know the truth about God because he has made it obvious to them. 20 For ever since the world was created, people have seen the earth and sky. Through everything God made, they can clearly see his invisible qualities—his eternal power and divine nature. So they have no excuse for not knowing God.

21 Yes, they knew God, but they wouldn’t worship him as God or even give him thanks. And they began to think up foolish ideas of what God was like. As a result, their minds became dark and confused. 22 Claiming to be wise, they instead became utter fools. 23 And instead of worshiping the glorious, ever-living God, they worshiped idols made to look like mere people and birds and animals and reptiles.

24 So God abandoned them to do whatever shameful things their hearts desired. As a result, they did vile and degrading things with each other’s bodies. 25 They traded the truth about God for a lie. So they worshiped and served the things God created instead of the Creator himself, who is worthy of eternal praise! Amen. 26 That is why God abandoned them to their shameful desires. Even the women turned against the natural way to have sex and instead indulged in sex with each other. 27 And the men, instead of having normal sexual relations with women, burned with lust for each other. Men did shameful things with other men, and as a result of this sin, they suffered within themselves the penalty they deserved.

28 Since they thought it foolish to acknowledge God, he abandoned them to their foolish thinking and let them do things that should never be done. 29 Their lives became full of every kind of wickedness, sin, greed, hate, envy, murder, quarreling, deception, malicious behavior, and gossip. 30 They are backstabbers, haters of God, insolent, proud, and boastful. They invent new ways of sinning, and they disobey their parents. 31 They refuse to understand, break their promises, are heartless, and have no mercy. 32 They know God’s justice requires that those who do these things deserve to die, yet they do them anyway. Worse yet, they encourage others to do them, too.

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Footnotes

  1. 1:4a Or and was designated.
  2. 1:4b Or by the Spirit of holiness; or in the new realm of the Spirit.
  3. 1:5 Or the grace.
  4. 1:9 Or in my spirit.
  5. 1:13 Greek brothers.
  6. 1:14 Greek to Greeks and barbarians.
  7. 1:16 Greek also the Greek.
  8. 1:17 Or “The righteous will live by faith.” Hab 2:4.
  9. 1:18 Or who, by their wickedness, prevent the truth from being known.

Paul, a servant of Christ Jesus, called to be an apostle(A) and set apart(B) for the gospel of God(C) the gospel he promised beforehand(D) through his prophets(E) in the Holy Scriptures(F) regarding his Son, who as to his earthly life[a](G) was a descendant of David,(H) and who through the Spirit of holiness was appointed the Son of God in power[b](I) by his resurrection from the dead:(J) Jesus Christ our Lord.(K) Through him we received grace(L) and apostleship to call all the Gentiles(M) to the obedience that comes from[c] faith(N) for his name’s sake. And you also are among those Gentiles who are called to belong to Jesus Christ.(O)

To all in Rome who are loved by God(P) and called to be his holy people:(Q)

Grace and peace to you from God our Father and from the Lord Jesus Christ.(R)

Paul’s Longing to Visit Rome

First, I thank my God through Jesus Christ for all of you,(S) because your faith is being reported all over the world.(T) God, whom I serve(U) in my spirit in preaching the gospel of his Son, is my witness(V) how constantly I remember you 10 in my prayers at all times;(W) and I pray that now at last by God’s will(X) the way may be opened for me to come to you.(Y)

11 I long to see you(Z) so that I may impart to you some spiritual gift(AA) to make you strong— 12 that is, that you and I may be mutually encouraged by each other’s faith. 13 I do not want you to be unaware,(AB) brothers and sisters,[d](AC) that I planned many times to come to you (but have been prevented from doing so until now)(AD) in order that I might have a harvest among you, just as I have had among the other Gentiles.

14 I am obligated(AE) both to Greeks and non-Greeks, both to the wise and the foolish. 15 That is why I am so eager to preach the gospel also to you who are in Rome.(AF)

16 For I am not ashamed of the gospel,(AG) because it is the power of God(AH) that brings salvation to everyone who believes:(AI) first to the Jew,(AJ) then to the Gentile.(AK) 17 For in the gospel the righteousness of God is revealed(AL)—a righteousness that is by faith(AM) from first to last,[e] just as it is written: “The righteous will live by faith.”[f](AN)

God’s Wrath Against Sinful Humanity

18 The wrath of God(AO) is being revealed from heaven against all the godlessness and wickedness of people, who suppress the truth by their wickedness, 19 since what may be known about God is plain to them, because God has made it plain to them.(AP) 20 For since the creation of the world God’s invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made,(AQ) so that people are without excuse.(AR)

21 For although they knew God, they neither glorified him as God nor gave thanks to him, but their thinking became futile and their foolish hearts were darkened.(AS) 22 Although they claimed to be wise, they became fools(AT) 23 and exchanged the glory of the immortal God for images(AU) made to look like a mortal human being and birds and animals and reptiles.

24 Therefore God gave them over(AV) in the sinful desires of their hearts to sexual impurity for the degrading of their bodies with one another.(AW) 25 They exchanged the truth about God for a lie,(AX) and worshiped and served created things(AY) rather than the Creator—who is forever praised.(AZ) Amen.(BA)

26 Because of this, God gave them over(BB) to shameful lusts.(BC) Even their women exchanged natural sexual relations for unnatural ones.(BD) 27 In the same way the men also abandoned natural relations with women and were inflamed with lust for one another. Men committed shameful acts with other men, and received in themselves the due penalty for their error.(BE)

28 Furthermore, just as they did not think it worthwhile to retain the knowledge of God, so God gave them over(BF) to a depraved mind, so that they do what ought not to be done. 29 They have become filled with every kind of wickedness, evil, greed and depravity. They are full of envy, murder, strife, deceit and malice. They are gossips,(BG) 30 slanderers, God-haters, insolent, arrogant and boastful; they invent ways of doing evil; they disobey their parents;(BH) 31 they have no understanding, no fidelity, no love,(BI) no mercy. 32 Although they know God’s righteous decree that those who do such things deserve death,(BJ) they not only continue to do these very things but also approve(BK) of those who practice them.

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Footnotes

  1. Romans 1:3 Or who according to the flesh
  2. Romans 1:4 Or was declared with power to be the Son of God
  3. Romans 1:5 Or that is
  4. Romans 1:13 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God’s family; also in 7:1, 4; 8:12, 29; 10:1; 11:25; 12:1; 15:14, 30; 16:14, 17.
  5. Romans 1:17 Or is from faith to faith
  6. Romans 1:17 Hab. 2:4