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David Defeats the Ammonites

19 Some time after this, King Nahash of the Ammonites died, and his son Hanun[a] became king. David said, “I am going to show loyalty to Hanun because his father, Nahash, was always loyal to me.” So David sent messengers to express sympathy to Hanun about his father’s death.

But when David’s ambassadors arrived in the land of Ammon, the Ammonite commanders said to Hanun, “Do you really think these men are coming here to honor your father? No! David has sent them to spy out the land so they can come in and conquer it!” So Hanun seized David’s ambassadors and shaved them, cut off their robes at the buttocks, and sent them back to David in shame.

When David heard what had happened to the men, he sent messengers to tell them, “Stay at Jericho until your beards grow out, and then come back.” For they felt deep shame because of their appearance.

When the people of Ammon realized how seriously they had angered David, Hanun and the Ammonites sent 75,000 pounds[b] of silver to hire chariots and charioteers from Aram-naharaim, Aram-maacah, and Zobah. They also hired 32,000 chariots and secured the support of the king of Maacah and his army. These forces camped at Medeba, where they were joined by the Ammonite troops that Hanun had recruited from his own towns. When David heard about this, he sent Joab and all his warriors to fight them. The Ammonite troops came out and drew up their battle lines at the entrance of the city, while the other kings positioned themselves to fight in the open fields.

10 When Joab saw that he would have to fight on both the front and the rear, he chose some of Israel’s elite troops and placed them under his personal command to fight the Arameans in the fields. 11 He left the rest of the army under the command of his brother Abishai, who was to attack the Ammonites. 12 “If the Arameans are too strong for me, then come over and help me,” Joab told his brother. “And if the Ammonites are too strong for you, I will help you. 13 Be courageous! Let us fight bravely for our people and the cities of our God. May the Lord’s will be done.”

14 When Joab and his troops attacked, the Arameans began to run away. 15 And when the Ammonites saw the Arameans running, they also ran from Abishai and retreated into the city. Then Joab returned to Jerusalem.

16 The Arameans now realized that they were no match for Israel, so they sent messengers and summoned additional Aramean troops from the other side of the Euphrates River.[c] These troops were under the command of Shobach,[d] the commander of Hadadezer’s forces.

17 When David heard what was happening, he mobilized all Israel, crossed the Jordan River, and positioned his troops in battle formation. Then David engaged the Arameans in battle, and they fought against him. 18 But again the Arameans fled from the Israelites. This time David’s forces killed 7,000 charioteers and 40,000 foot soldiers, including Shobach, the commander of their army. 19 When Hadadezer’s allies saw that they had been defeated by Israel, they surrendered to David and became his subjects. After that, the Arameans were no longer willing to help the Ammonites.

David Captures Rabbah

20 In the spring of the year,[e] when kings normally go out to war, Joab led the Israelite army in successful attacks against the land of the Ammonites. In the process he laid siege to the city of Rabbah, attacking and destroying it. However, David stayed behind in Jerusalem.

Then David went to Rabbah and removed the crown from the king’s head,[f] and it was placed on his own head. The crown was made of gold and set with gems, and he found that it weighed seventy-five pounds.[g] David took a vast amount of plunder from the city. He also made slaves of the people of Rabbah and forced them to labor with saws, iron picks, and iron axes.[h] That is how David dealt with the people of all the Ammonite towns. Then David and all the army returned to Jerusalem.

Battles against Philistine Giants

After this, war broke out with the Philistines at Gezer. As they fought, Sibbecai from Hushah killed Saph,[i] a descendant of the giants,[j] and so the Philistines were subdued.

During another battle with the Philistines, Elhanan son of Jair killed Lahmi, the brother of Goliath of Gath. The handle of Lahmi’s spear was as thick as a weaver’s beam!

In another battle with the Philistines at Gath, they encountered a huge man with six fingers on each hand and six toes on each foot, twenty-four in all, who was also a descendant of the giants. But when he defied and taunted Israel, he was killed by Jonathan, the son of David’s brother Shimea.

These Philistines were descendants of the giants of Gath, but David and his warriors killed them.

David Takes a Census

21 Satan rose up against Israel and caused David to take a census of the people of Israel. So David said to Joab and the commanders of the army, “Take a census of all the people of Israel—from Beersheba in the south to Dan in the north—and bring me a report so I may know how many there are.”

But Joab replied, “May the Lord increase the number of his people a hundred times over! But why, my lord the king, do you want to do this? Are they not all your servants? Why must you cause Israel to sin?”

But the king insisted that they take the census, so Joab traveled throughout all Israel to count the people. Then he returned to Jerusalem and reported the number of people to David. There were 1,100,000 warriors in all Israel who could handle a sword, and 470,000 in Judah. But Joab did not include the tribes of Levi and Benjamin in the census because he was so distressed at what the king had made him do.

Judgment for David’s Sin

God was very displeased with the census, and he punished Israel for it. Then David said to God, “I have sinned greatly by taking this census. Please forgive my guilt for doing this foolish thing.”

Then the Lord spoke to Gad, David’s seer. This was the message: 10 “Go and say to David, ‘This is what the Lord says: I will give you three choices. Choose one of these punishments, and I will inflict it on you.’”

11 So Gad came to David and said, “These are the choices the Lord has given you. 12 You may choose three years of famine, three months of destruction by the sword of your enemies, or three days of severe plague as the angel of the Lord brings devastation throughout the land of Israel. Decide what answer I should give the Lord who sent me.”

13 “I’m in a desperate situation!” David replied to Gad. “But let me fall into the hands of the Lord, for his mercy is very great. Do not let me fall into human hands.”

14 So the Lord sent a plague upon Israel, and 70,000 people died as a result. 15 And God sent an angel to destroy Jerusalem. But just as the angel was preparing to destroy it, the Lord relented and said to the death angel, “Stop! That is enough!” At that moment the angel of the Lord was standing by the threshing floor of Araunah[k] the Jebusite.

16 David looked up and saw the angel of the Lord standing between heaven and earth with his sword drawn, reaching out over Jerusalem. So David and the leaders of Israel put on burlap to show their deep distress and fell face down on the ground. 17 And David said to God, “I am the one who called for the census! I am the one who has sinned and done wrong! But these people are as innocent as sheep—what have they done? O Lord my God, let your anger fall against me and my family, but do not destroy your people.”

David Builds an Altar

18 Then the angel of the Lord told Gad to instruct David to go up and build an altar to the Lord on the threshing floor of Araunah the Jebusite. 19 So David went up to do what the Lord had commanded him through Gad. 20 Araunah, who was busy threshing wheat at the time, turned and saw the angel there. His four sons, who were with him, ran away and hid. 21 When Araunah saw David approaching, he left his threshing floor and bowed before David with his face to the ground.

22 David said to Araunah, “Let me buy this threshing floor from you at its full price. Then I will build an altar to the Lord there, so that he will stop the plague.”

23 “Take it, my lord the king, and use it as you wish,” Araunah said to David. “I will give the oxen for the burnt offerings, and the threshing boards for wood to build a fire on the altar, and the wheat for the grain offering. I will give it all to you.”

24 But King David replied to Araunah, “No, I insist on buying it for the full price. I will not take what is yours and give it to the Lord. I will not present burnt offerings that have cost me nothing!” 25 So David gave Araunah 600 pieces of gold[l] in payment for the threshing floor.

26 David built an altar there to the Lord and sacrificed burnt offerings and peace offerings. And when David prayed, the Lord answered him by sending fire from heaven to burn up the offering on the altar. 27 Then the Lord spoke to the angel, who put the sword back into its sheath.

28 When David saw that the Lord had answered his prayer, he offered sacrifices there at Araunah’s threshing floor. 29 At that time the Tabernacle of the Lord and the altar of burnt offering that Moses had made in the wilderness were located at the place of worship in Gibeon. 30 But David was not able to go there to inquire of God, because he was terrified by the drawn sword of the angel of the Lord.

Footnotes

  1. 19:1 As in parallel text at 2 Sam 10:1; Hebrew lacks Hanun.
  2. 19:6 Hebrew 1,000 talents [34,000 kilograms].
  3. 19:16a Hebrew the river.
  4. 19:16b As in parallel text at 2 Sam 10:16; Hebrew reads Shophach; also in 19:18.
  5. 20:1 Hebrew At the turn of the year. The first day of the year in the ancient Hebrew lunar calendar occurred in March or April.
  6. 20:2a Or from the head of Milcom (as in Greek version and Latin Vulgate). Milcom, also called Molech, was the god of the Ammonites.
  7. 20:2b Hebrew 1 talent [34 kilograms].
  8. 20:3 As in parallel text at 2 Sam 12:31; Hebrew reads and cut them with saws, iron picks, and saws.
  9. 20:4a As in parallel text at 2 Sam 21:18; Hebrew reads Sippai.
  10. 20:4b Hebrew descendant of the Rephaites; also in 20:6, 8.
  11. 21:15 As in parallel text at 2 Sam 24:16; Hebrew reads Ornan, another name for Araunah; also in 21:18-28.
  12. 21:25 Hebrew 600 shekels of gold, about 15 pounds or 6.8 kilograms in weight.

David Defeats the Ammonites(A)

19 In the course of time, Nahash king of the Ammonites(B) died, and his son succeeded him as king. David thought, “I will show kindness to Hanun son of Nahash, because his father showed kindness to me.” So David sent a delegation to express his sympathy to Hanun concerning his father.

When David’s envoys came to Hanun in the land of the Ammonites to express sympathy to him, the Ammonite commanders said to Hanun, “Do you think David is honoring your father by sending envoys to you to express sympathy? Haven’t his envoys come to you only to explore and spy out(C) the country and overthrow it?” So Hanun seized David’s envoys, shaved them, cut off their garments at the buttocks, and sent them away.

When someone came and told David about the men, he sent messengers to meet them, for they were greatly humiliated. The king said, “Stay at Jericho till your beards have grown, and then come back.”

When the Ammonites realized that they had become obnoxious(D) to David, Hanun and the Ammonites sent a thousand talents[a] of silver to hire chariots and charioteers from Aram Naharaim,[b] Aram Maakah and Zobah.(E) They hired thirty-two thousand chariots and charioteers, as well as the king of Maakah with his troops, who came and camped near Medeba,(F) while the Ammonites were mustered from their towns and moved out for battle.

On hearing this, David sent Joab out with the entire army of fighting men. The Ammonites came out and drew up in battle formation at the entrance to their city, while the kings who had come were by themselves in the open country.

10 Joab saw that there were battle lines in front of him and behind him; so he selected some of the best troops in Israel and deployed them against the Arameans. 11 He put the rest of the men under the command of Abishai(G) his brother, and they were deployed against the Ammonites. 12 Joab said, “If the Arameans are too strong for me, then you are to rescue me; but if the Ammonites are too strong for you, then I will rescue you. 13 Be strong, and let us fight bravely for our people and the cities of our God. The Lord will do what is good in his sight.”

14 Then Joab and the troops with him advanced to fight the Arameans, and they fled before him. 15 When the Ammonites realized that the Arameans were fleeing, they too fled before his brother Abishai and went inside the city. So Joab went back to Jerusalem.

16 After the Arameans saw that they had been routed by Israel, they sent messengers and had Arameans brought from beyond the Euphrates River, with Shophak the commander of Hadadezer’s army leading them.

17 When David was told of this, he gathered all Israel(H) and crossed the Jordan; he advanced against them and formed his battle lines opposite them. David formed his lines to meet the Arameans in battle, and they fought against him. 18 But they fled before Israel, and David killed seven thousand of their charioteers and forty thousand of their foot soldiers. He also killed Shophak the commander of their army.

19 When the vassals of Hadadezer saw that they had been routed by Israel, they made peace with David and became subject to him.

So the Arameans were not willing to help the Ammonites anymore.

The Capture of Rabbah(I)

20 In the spring, at the time when kings go off to war, Joab led out the armed forces. He laid waste the land of the Ammonites and went to Rabbah(J) and besieged it, but David remained in Jerusalem. Joab attacked Rabbah and left it in ruins.(K) David took the crown from the head of their king[c]—its weight was found to be a talent[d] of gold, and it was set with precious stones—and it was placed on David’s head. He took a great quantity of plunder from the city and brought out the people who were there, consigning them to labor with saws and with iron picks and axes.(L) David did this to all the Ammonite towns. Then David and his entire army returned to Jerusalem.

War With the Philistines(M)

In the course of time, war broke out with the Philistines, at Gezer.(N) At that time Sibbekai the Hushathite killed Sippai, one of the descendants of the Rephaites,(O) and the Philistines were subjugated.

In another battle with the Philistines, Elhanan son of Jair killed Lahmi the brother of Goliath the Gittite, who had a spear with a shaft like a weaver’s rod.(P)

In still another battle, which took place at Gath, there was a huge man with six fingers on each hand and six toes on each foot—twenty-four in all. He also was descended from Rapha. When he taunted Israel, Jonathan son of Shimea, David’s brother, killed him.

These were descendants of Rapha in Gath, and they fell at the hands of David and his men.

David Counts the Fighting Men(Q)

21 Satan(R) rose up against Israel and incited David to take a census(S) of Israel. So David said to Joab and the commanders of the troops, “Go and count(T) the Israelites from Beersheba to Dan. Then report back to me so that I may know how many there are.”

But Joab replied, “May the Lord multiply his troops a hundred times over.(U) My lord the king, are they not all my lord’s subjects? Why does my lord want to do this? Why should he bring guilt on Israel?”

The king’s word, however, overruled Joab; so Joab left and went throughout Israel and then came back to Jerusalem. Joab reported the number of the fighting men to David: In all Israel(V) there were one million one hundred thousand men who could handle a sword, including four hundred and seventy thousand in Judah.

But Joab did not include Levi and Benjamin in the numbering, because the king’s command was repulsive to him. This command was also evil in the sight of God; so he punished Israel.

Then David said to God, “I have sinned greatly by doing this. Now, I beg you, take away the guilt of your servant. I have done a very foolish thing.”

The Lord said to Gad,(W) David’s seer,(X) 10 “Go and tell David, ‘This is what the Lord says: I am giving you three options. Choose one of them for me to carry out against you.’”

11 So Gad went to David and said to him, “This is what the Lord says: ‘Take your choice: 12 three years of famine,(Y) three months of being swept away[e] before your enemies, with their swords overtaking you, or three days of the sword(Z) of the Lord(AA)—days of plague in the land, with the angel of the Lord ravaging every part of Israel.’ Now then, decide how I should answer the one who sent me.”

13 David said to Gad, “I am in deep distress. Let me fall into the hands of the Lord, for his mercy(AB) is very great; but do not let me fall into human hands.”

14 So the Lord sent a plague on Israel, and seventy thousand men of Israel fell dead.(AC) 15 And God sent an angel(AD) to destroy Jerusalem.(AE) But as the angel was doing so, the Lord saw it and relented(AF) concerning the disaster and said to the angel who was destroying(AG) the people, “Enough! Withdraw your hand.” The angel of the Lord was then standing at the threshing floor of Araunah[f] the Jebusite.

16 David looked up and saw the angel of the Lord standing between heaven and earth, with a drawn sword in his hand extended over Jerusalem. Then David and the elders, clothed in sackcloth, fell facedown.(AH)

17 David said to God, “Was it not I who ordered the fighting men to be counted? I, the shepherd,[g] have sinned and done wrong. These are but sheep.(AI) What have they done? Lord my God, let your hand fall on me and my family,(AJ) but do not let this plague remain on your people.”

David Builds an Altar

18 Then the angel of the Lord ordered Gad to tell David to go up and build an altar to the Lord on the threshing floor(AK) of Araunah the Jebusite. 19 So David went up in obedience to the word that Gad had spoken in the name of the Lord.

20 While Araunah was threshing wheat,(AL) he turned and saw the angel; his four sons who were with him hid themselves. 21 Then David approached, and when Araunah looked and saw him, he left the threshing floor and bowed down before David with his face to the ground.

22 David said to him, “Let me have the site of your threshing floor so I can build an altar to the Lord, that the plague on the people may be stopped. Sell it to me at the full price.”

23 Araunah said to David, “Take it! Let my lord the king do whatever pleases him. Look, I will give the oxen for the burnt offerings, the threshing sledges for the wood, and the wheat for the grain offering. I will give all this.”

24 But King David replied to Araunah, “No, I insist on paying the full price. I will not take for the Lord what is yours, or sacrifice a burnt offering that costs me nothing.”

25 So David paid Araunah six hundred shekels[h] of gold for the site. 26 David built an altar to the Lord there and sacrificed burnt offerings and fellowship offerings. He called on the Lord, and the Lord answered him with fire(AM) from heaven on the altar of burnt offering.

27 Then the Lord spoke to the angel, and he put his sword back into its sheath. 28 At that time, when David saw that the Lord had answered him on the threshing floor of Araunah the Jebusite, he offered sacrifices there. 29 The tabernacle of the Lord, which Moses had made in the wilderness, and the altar of burnt offering were at that time on the high place at Gibeon.(AN) 30 But David could not go before it to inquire of God, because he was afraid of the sword of the angel of the Lord.

Footnotes

  1. 1 Chronicles 19:6 That is, about 38 tons or about 34 metric tons
  2. 1 Chronicles 19:6 That is, Northwest Mesopotamia
  3. 1 Chronicles 20:2 Or of Milkom, that is, Molek
  4. 1 Chronicles 20:2 That is, about 75 pounds or about 34 kilograms
  5. 1 Chronicles 21:12 Hebrew; Septuagint and Vulgate (see also 2 Samuel 24:13) of fleeing
  6. 1 Chronicles 21:15 Hebrew Ornan, a variant of Araunah; also in verses 18-28
  7. 1 Chronicles 21:17 Probable reading of the original Hebrew text (see 2 Samuel 24:17 and note); Masoretic Text does not have the shepherd.
  8. 1 Chronicles 21:25 That is, about 15 pounds or about 6.9 kilograms

19 Now it came to pass after this, that Nahash the king of the children of Ammon died, and his son reigned in his stead.

And David said, I will shew kindness unto Hanun the son of Nahash, because his father shewed kindness to me. And David sent messengers to comfort him concerning his father. So the servants of David came into the land of the children of Ammon to Hanun, to comfort him.

But the princes of the children of Ammon said to Hanun, Thinkest thou that David doth honour thy father, that he hath sent comforters unto thee? are not his servants come unto thee for to search, and to overthrow, and to spy out the land?

Wherefore Hanun took David's servants, and shaved them, and cut off their garments in the midst hard by their buttocks, and sent them away.

Then there went certain, and told David how the men were served. And he sent to meet them: for the men were greatly ashamed. And the king said, Tarry at Jericho until your beards be grown, and then return.

And when the children of Ammon saw that they had made themselves odious to David, Hanun and the children of Ammon sent a thousand talents of silver to hire them chariots and horsemen out of Mesopotamia, and out of Syriamaachah, and out of Zobah.

So they hired thirty and two thousand chariots, and the king of Maachah and his people; who came and pitched before Medeba. And the children of Ammon gathered themselves together from their cities, and came to battle.

And when David heard of it, he sent Joab, and all the host of the mighty men.

And the children of Ammon came out, and put the battle in array before the gate of the city: and the kings that were come were by themselves in the field.

10 Now when Joab saw that the battle was set against him before and behind, he chose out of all the choice of Israel, and put them in array against the Syrians.

11 And the rest of the people he delivered unto the hand of Abishai his brother, and they set themselves in array against the children of Ammon.

12 And he said, If the Syrians be too strong for me, then thou shalt help me: but if the children of Ammon be too strong for thee, then I will help thee.

13 Be of good courage, and let us behave ourselves valiantly for our people, and for the cities of our God: and let the Lord do that which is good in his sight.

14 So Joab and the people that were with him drew nigh before the Syrians unto the battle; and they fled before him.

15 And when the children of Ammon saw that the Syrians were fled, they likewise fled before Abishai his brother, and entered into the city. Then Joab came to Jerusalem.

16 And when the Syrians saw that they were put to the worse before Israel, they sent messengers, and drew forth the Syrians that were beyond the river: and Shophach the captain of the host of Hadarezer went before them.

17 And it was told David; and he gathered all Israel, and passed over Jordan, and came upon them, and set the battle in array against them. So when David had put the battle in array against the Syrians, they fought with him.

18 But the Syrians fled before Israel; and David slew of the Syrians seven thousand men which fought in chariots, and forty thousand footmen, and killed Shophach the captain of the host.

19 And when the servants of Hadarezer saw that they were put to the worse before Israel, they made peace with David, and became his servants: neither would the Syrians help the children of Ammon any more.

20 And it came to pass, that after the year was expired, at the time that kings go out to battle, Joab led forth the power of the army, and wasted the country of the children of Ammon, and came and besieged Rabbah. But David tarried at Jerusalem. And Joab smote Rabbah, and destroyed it.

And David took the crown of their king from off his head, and found it to weigh a talent of gold, and there were precious stones in it; and it was set upon David's head: and he brought also exceeding much spoil out of the city.

And he brought out the people that were in it, and cut them with saws, and with harrows of iron, and with axes. Even so dealt David with all the cities of the children of Ammon. And David and all the people returned to Jerusalem.

And it came to pass after this, that there arose war at Gezer with the Philistines; at which time Sibbechai the Hushathite slew Sippai, that was of the children of the giant: and they were subdued.

And there was war again with the Philistines; and Elhanan the son of Jair slew Lahmi the brother of Goliath the Gittite, whose spear staff was like a weaver's beam.

And yet again there was war at Gath, where was a man of great stature, whose fingers and toes were four and twenty, six on each hand, and six on each foot and he also was the son of the giant.

But when he defied Israel, Jonathan the son of Shimea David's brother slew him.

These were born unto the giant in Gath; and they fell by the hand of David, and by the hand of his servants.

21 And Satan stood up against Israel, and provoked David to number Israel.

And David said to Joab and to the rulers of the people, Go, number Israel from Beersheba even to Dan; and bring the number of them to me, that I may know it.

And Joab answered, The Lord make his people an hundred times so many more as they be: but, my lord the king, are they not all my lord's servants? why then doth my lord require this thing? why will he be a cause of trespass to Israel?

Nevertheless the king's word prevailed against Joab. Wherefore Joab departed, and went throughout all Israel, and came to Jerusalem.

And Joab gave the sum of the number of the people unto David. And all they of Israel were a thousand thousand and an hundred thousand men that drew sword: and Judah was four hundred threescore and ten thousand men that drew sword.

But Levi and Benjamin counted he not among them: for the king's word was abominable to Joab.

And God was displeased with this thing; therefore he smote Israel.

And David said unto God, I have sinned greatly, because I have done this thing: but now, I beseech thee, do away the iniquity of thy servant; for I have done very foolishly.

And the Lord spake unto Gad, David's seer, saying,

10 Go and tell David, saying, Thus saith the Lord, I offer thee three things: choose thee one of them, that I may do it unto thee.

11 So Gad came to David, and said unto him, Thus saith the Lord, Choose thee

12 Either three years' famine; or three months to be destroyed before thy foes, while that the sword of thine enemies overtaketh thee; or else three days the sword of the Lord, even the pestilence, in the land, and the angel of the Lord destroying throughout all the coasts of Israel. Now therefore advise thyself what word I shall bring again to him that sent me.

13 And David said unto Gad, I am in a great strait: let me fall now into the hand of the Lord; for very great are his mercies: but let me not fall into the hand of man.

14 So the Lord sent pestilence upon Israel: and there fell of Israel seventy thousand men.

15 And God sent an angel unto Jerusalem to destroy it: and as he was destroying, the Lord beheld, and he repented him of the evil, and said to the angel that destroyed, It is enough, stay now thine hand. And the angel of the Lord stood by the threshingfloor of Ornan the Jebusite.

16 And David lifted up his eyes, and saw the angel of the Lord stand between the earth and the heaven, having a drawn sword in his hand stretched out over Jerusalem. Then David and the elders of Israel, who were clothed in sackcloth, fell upon their faces.

17 And David said unto God, Is it not I that commanded the people to be numbered? even I it is that have sinned and done evil indeed; but as for these sheep, what have they done? let thine hand, I pray thee, O Lord my God, be on me, and on my father's house; but not on thy people, that they should be plagued.

18 Then the angel of the Lord commanded Gad to say to David, that David should go up, and set up an altar unto the Lord in the threshingfloor of Ornan the Jebusite.

19 And David went up at the saying of Gad, which he spake in the name of the Lord.

20 And Ornan turned back, and saw the angel; and his four sons with him hid themselves. Now Ornan was threshing wheat.

21 And as David came to Ornan, Ornan looked and saw David, and went out of the threshingfloor, and bowed himself to David with his face to the ground.

22 Then David said to Ornan, Grant me the place of this threshingfloor, that I may build an altar therein unto the Lord: thou shalt grant it me for the full price: that the plague may be stayed from the people.

23 And Ornan said unto David, Take it to thee, and let my lord the king do that which is good in his eyes: lo, I give thee the oxen also for burnt offerings, and the threshing instruments for wood, and the wheat for the meat offering; I give it all.

24 And king David said to Ornan, Nay; but I will verily buy it for the full price: for I will not take that which is thine for the Lord, nor offer burnt offerings without cost.

25 So David gave to Ornan for the place six hundred shekels of gold by weight.

26 And David built there an altar unto the Lord, and offered burnt offerings and peace offerings, and called upon the Lord; and he answered him from heaven by fire upon the altar of burnt offering.

27 And the Lord commanded the angel; and he put up his sword again into the sheath thereof.

28 At that time when David saw that the Lord had answered him in the threshingfloor of Ornan the Jebusite, then he sacrificed there.

29 For the tabernacle of the Lord, which Moses made in the wilderness, and the altar of the burnt offering, were at that season in the high place at Gibeon.

30 But David could not go before it to enquire of God: for he was afraid because of the sword of the angel of the Lord.

25 The Jewish ceremony of circumcision has value only if you obey God’s law. But if you don’t obey God’s law, you are no better off than an uncircumcised Gentile. 26 And if the Gentiles obey God’s law, won’t God declare them to be his own people? 27 In fact, uncircumcised Gentiles who keep God’s law will condemn you Jews who are circumcised and possess God’s law but don’t obey it.

28 For you are not a true Jew just because you were born of Jewish parents or because you have gone through the ceremony of circumcision. 29 No, a true Jew is one whose heart is right with God. And true circumcision is not merely obeying the letter of the law; rather, it is a change of heart produced by the Spirit. And a person with a changed heart seeks praise[a] from God, not from people.

God Remains Faithful

Then what’s the advantage of being a Jew? Is there any value in the ceremony of circumcision? Yes, there are great benefits! First of all, the Jews were entrusted with the whole revelation of God.[b]

True, some of them were unfaithful; but just because they were unfaithful, does that mean God will be unfaithful? Of course not! Even if everyone else is a liar, God is true. As the Scriptures say about him,

“You will be proved right in what you say,
    and you will win your case in court.”[c]

“But,” some might say, “our sinfulness serves a good purpose, for it helps people see how righteous God is. Isn’t it unfair, then, for him to punish us?” (This is merely a human point of view.) Of course not! If God were not entirely fair, how would he be qualified to judge the world? “But,” someone might still argue, “how can God condemn me as a sinner if my dishonesty highlights his truthfulness and brings him more glory?” And some people even slander us by claiming that we say, “The more we sin, the better it is!” Those who say such things deserve to be condemned.

Footnotes

  1. 2:29 Or receives praise.
  2. 3:2 Greek the oracles of God.
  3. 3:4 Ps 51:4 (Greek version).

25 Circumcision has value if you observe the law,(A) but if you break the law, you have become as though you had not been circumcised.(B) 26 So then, if those who are not circumcised keep the law’s requirements,(C) will they not be regarded as though they were circumcised?(D) 27 The one who is not circumcised physically and yet obeys the law will condemn you(E) who, even though you have the[a] written code and circumcision, are a lawbreaker.

28 A person is not a Jew who is one only outwardly,(F) nor is circumcision merely outward and physical.(G) 29 No, a person is a Jew who is one inwardly; and circumcision is circumcision of the heart,(H) by the Spirit,(I) not by the written code.(J) Such a person’s praise is not from other people, but from God.(K)

God’s Faithfulness

What advantage, then, is there in being a Jew, or what value is there in circumcision? Much in every way!(L) First of all, the Jews have been entrusted with the very words of God.(M)

What if some were unfaithful?(N) Will their unfaithfulness nullify God’s faithfulness?(O) Not at all! Let God be true,(P) and every human being a liar.(Q) As it is written:

“So that you may be proved right when you speak
    and prevail when you judge.”[b](R)

But if our unrighteousness brings out God’s righteousness more clearly,(S) what shall we say? That God is unjust in bringing his wrath on us? (I am using a human argument.)(T) Certainly not! If that were so, how could God judge the world?(U) Someone might argue, “If my falsehood enhances God’s truthfulness and so increases his glory,(V) why am I still condemned as a sinner?”(W) Why not say—as some slanderously claim that we say—“Let us do evil that good may result”?(X) Their condemnation is just!

Footnotes

  1. Romans 2:27 Or who, by means of a
  2. Romans 3:4 Psalm 51:4

25 For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.

26 Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?

27 And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?

28 For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:

29 But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.

What advantage then hath the Jew? or what profit is there of circumcision?

Much every way: chiefly, because that unto them were committed the oracles of God.

For what if some did not believe? shall their unbelief make the faith of God without effect?

God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.

But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)

God forbid: for then how shall God judge the world?

For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?

And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.

Psalm 11

For the choir director: A psalm of David.

I trust in the Lord for protection.
So why do you say to me,
    “Fly like a bird to the mountains for safety!
The wicked are stringing their bows
    and fitting their arrows on the bowstrings.
They shoot from the shadows
    at those whose hearts are right.
The foundations of law and order have collapsed.
    What can the righteous do?”

But the Lord is in his holy Temple;
    the Lord still rules from heaven.
He watches everyone closely,
    examining every person on earth.
The Lord examines both the righteous and the wicked.
    He hates those who love violence.
He will rain down blazing coals and burning sulfur on the wicked,
    punishing them with scorching winds.
For the righteous Lord loves justice.
    The virtuous will see his face.

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Psalm 11

For the director of music. Of David.

In the Lord I take refuge.(A)
    How then can you say to me:
    “Flee(B) like a bird to your mountain.(C)
For look, the wicked bend their bows;(D)
    they set their arrows(E) against the strings
to shoot from the shadows(F)
    at the upright in heart.(G)
When the foundations(H) are being destroyed,
    what can the righteous do?”

The Lord is in his holy temple;(I)
    the Lord is on his heavenly throne.(J)
He observes everyone on earth;(K)
    his eyes examine(L) them.
The Lord examines the righteous,(M)
    but the wicked, those who love violence,
    he hates with a passion.(N)
On the wicked he will rain
    fiery coals and burning sulfur;(O)
    a scorching wind(P) will be their lot.

For the Lord is righteous,(Q)
    he loves justice;(R)
    the upright(S) will see his face.(T)

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11 In the Lord put I my trust: how say ye to my soul, Flee as a bird to your mountain?

For, lo, the wicked bend their bow, they make ready their arrow upon the string, that they may privily shoot at the upright in heart.

If the foundations be destroyed, what can the righteous do?

The Lord is in his holy temple, the Lord's throne is in heaven: his eyes behold, his eyelids try, the children of men.

The Lord trieth the righteous: but the wicked and him that loveth violence his soul hateth.

Upon the wicked he shall rain snares, fire and brimstone, and an horrible tempest: this shall be the portion of their cup.

For the righteous Lord loveth righteousness; his countenance doth behold the upright.

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10 It isn’t right for a fool to live in luxury
    or for a slave to rule over princes!

11 Sensible people control their temper;
    they earn respect by overlooking wrongs.

12 The king’s anger is like a lion’s roar,
    but his favor is like dew on the grass.

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10 It is not fitting for a fool(A) to live in luxury—
    how much worse for a slave to rule over princes!(B)

11 A person’s wisdom yields patience;(C)
    it is to one’s glory to overlook an offense.

12 A king’s rage is like the roar of a lion,(D)
    but his favor is like dew(E) on the grass.(F)

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10 Delight is not seemly for a fool; much less for a servant to have rule over princes.

11 The discretion of a man deferreth his anger; and it is his glory to pass over a transgression.

12 The king's wrath is as the roaring of a lion; but his favour is as dew upon the grass.

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