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Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ, our Passover, is sacrificed for us.

Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth.

I wrote unto you in an epistle not to keep company with fornicators—

10 yet not meaning altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters, for to do so ye would need to go out of the world.

11 But I now have written unto you not to keep company with any man who is called a brother if he is a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner. With such a one you are not even to eat.

12 For what have I to do with judging those also who are outside? Do not ye judge those who are within?

13 But those who are outside, God judgeth. Therefore put away from among yourselves that wicked person.

Dare any of you, having a complaint against another, go to law before the unjust, and not before the saints?

Do ye not know that the saints shall judge the world? And if the world shall be judged by you, are ye unworthy to judge the smallest matters?

Know ye not that we shall judge angels? How much more, things that pertain to this life?

If then ye have judgments to make on things pertaining to this life, set them to judge who are least esteemed in the church!

I speak to shame you! Is it so, that there is not a wise man among you, no, not one, who shall be able to judge between his brethren?

But brother goeth to law with brother, and that before the unbelievers!

Now therefore, there is utterly a fault among you, because ye go to law one against another. Why do ye not rather accept wrong? Why do ye not rather suffer yourselves to be defrauded?

Nay, ye do wrong and defraud, and that your own brethren!

Know ye not that the unrighteous shall not inherit the Kingdom of God? Be not deceived: Neither fornicators, nor idolaters, nor adulterers, nor the effeminate, nor abusers of themselves with mankind,

10 nor thieves, nor the covetous, nor drunkards, nor revilers, nor extortioners shall inherit the Kingdom of God.

11 And such were some of you. But ye are washed, ye are sanctified, ye are justified in the name of the Lord Jesus and by the Spirit of our God.

12 “All things are lawful unto me,” but all things are not expedient. “All things are lawful for me,” but I will not be brought under the power of any.

13 “Meats for the belly, and the belly for meats,” but God shall destroy both it and them. Now the body is not for fornication, but for the Lord; and the Lord for the body.

14 And God hath both raised up the Lord and will also raise up us by His own power.

15 Know ye not that your bodies are the members of Christ? Shall I then take the members of Christ and make them the members of a harlot? God forbid!

16 What? Know ye not that he who is joined to a harlot is one body with her? “For two,” saith He, “shall be one flesh.”

17 But he that is joined unto the Lord is one spirit.

18 Flee fornication. Every other sin which a man doeth is outside the body, but he that committeth fornication sinneth against his own body.

19 What? Know ye not that your body is the temple of the Holy Ghost which is in you and which ye have from God, and that ye are not your own?

20 For ye are bought with a price. Therefore glorify God in your body and in your spirit, which are God’s.

Now concerning the things whereof ye wrote unto me: It is good for a man not to touch a woman.

Nevertheless to avoid fornication, let every man have his own wife, and let every woman have her own husband.

Let the husband render unto the wife due benevolence, and likewise also the wife unto the husband.

The wife hath not power over her own body, but the husband; and likewise also the husband hath not power over his own body, but the wife.

Defraud ye not one the other, unless it be with consent for a time only, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not through your lack of selfrestraint.

But I speak this by permission, and not by commandment.

For I would that all men were even as I myself am. But every man hath his proper gift of God, one in this manner and another in that.

I say therefore to the unmarried and widows: It is good for them if they remain even as I.

But if they cannot contain themselves, let them marry; for it is better to marry than to burn.

10 And unto the married I command (yet not I, but the Lord): let not the wife depart from her husband.

11 But if she depart, let her remain unmarried, or be reconciled to her husband. And let not the husband put away his wife.

12 But to the rest I speak (not the Lord): if any brother hath a wife who believeth not, and she be pleased to dwell with him, let him not put her away.

13 And the woman who hath a husband who believeth not, and if he be pleased to dwell with her, let her not leave him.

14 For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband. Else your children would be unclean, but now they are holy.

15 But if the unbelieving spouse depart, let him depart. A brother or a sister is not under bondage in such cases, for God hath called us to peace.

16 For how knowest thou, O wife, whether thou shalt save thy husband? Or how knowest thou, O man, whether thou shalt save thy wife?

17 But as God hath distributed to every man, as the Lord hath called every one, so let him walk. And so I ordain in all churches.

18 Is any man called, being circumcised? Let him not become uncircumcised. Is any called, being uncircumcised? Let him not be circumcised.

19 Circumcision is nothing, and uncircumcision is nothing, but what matters is the keeping of the commandments of God.

20 Let every man abide in the same calling as when he was called.

21 Art thou a servant when called? Be not concerned; but if thou mayest be made free, then make use of it.

22 For he that is called in the Lord, being a servant, is the Lord’s freeman; likewise also he that is called, being free, is Christ’s servant.

23 Ye are bought with a price; be ye not the servants of men.

24 Brethren, let every man, wherein he is called, therein abide with God.

25 Now concerning virgins: I have no commandment from the Lord, yet I give my judgment as one who hath obtained mercy from the Lord to be faithful.

26 I suppose therefore that in this present distress, I say, it is good for a man so to be.

27 Art thou bound unto a wife? Seek not to be loosed. Art thou loosed from a wife? Seek not a wife.

28 But if thou marry, thou hast not sinned; and if a virgin marry, she hath not sinned. Nevertheless, such shall have trouble in the flesh, but I would spare you.

29 But this I say, brethren: the time is short. It remaineth that those who have wives should be as though they had none;

30 and those who weep, as though they wept not; and those who rejoice, as though they rejoiced not; and those who buy, as though they possessed not;

31 and those who use this world, as not abusing it. For the fashion of this world passeth away.

32 But I would have you be without cares. He that is unmarried careth for the things which belong to the Lord, how he may please the Lord;

33 but he that is married careth for the things that are of the world, how he may please his wife.

34 There is a difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit; but she that is married careth for the things of the world, how she may please her husband.

35 And this I speak for your own profit, not that I may cast a snare upon you, but for that which is comely, and so that ye may attend upon the Lord without distraction.

36 But if any man think that he behaveth himself uncomely toward his virgin, if she pass the flower of her age and need so require, let him do what he will—he sinneth not: let them marry.

37 Nevertheless, he that standeth steadfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well.

38 So then he that giveth her in marriage doeth well, but he that giveth her not in marriage doeth better.

39 The wife is bound by the law as long as her husband liveth. But if her husband be dead, she is at liberty to be married to whom she will, but only in the Lord.

40 But she is happier if she so remain, in my judgment; and I think also that I have the Spirit of God.

Now concerning things offered unto idols: We know that we all have knowledge. Knowledge puffeth up, but charity edifieth.

And if any man think that he knoweth anything, he knoweth nothing yet as he ought to know.

But if any man love God, the same is known by Him.

Concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is no other God but One.

For though there be what are called “gods,” whether in heaven or on earth (as there are many “gods” and many “lords”),

yet to us there is but one God, the Father, from whom are all things, and we in Him, and one Lord Jesus Christ by whom are all things, and we by Him.

However, there is not in every man that knowledge; for some, with conscience of the idol until this hour, eat it as a thing offered unto an idol, and their conscience, being weak, is defiled.

Get rid of the old yeast, so that you may be a new unleavened batch—as you really are. For Christ, our Passover lamb, has been sacrificed.(A) Therefore let us keep the Festival, not with the old bread leavened with malice and wickedness, but with the unleavened bread(B) of sincerity and truth.

I wrote to you in my letter not to associate(C) with sexually immoral people— 10 not at all meaning the people of this world(D) who are immoral, or the greedy and swindlers, or idolaters. In that case you would have to leave this world. 11 But now I am writing to you that you must not associate with anyone who claims to be a brother or sister[a](E) but is sexually immoral or greedy, an idolater(F) or slanderer, a drunkard or swindler. Do not even eat with such people.(G)

12 What business is it of mine to judge those outside(H) the church? Are you not to judge those inside?(I) 13 God will judge those outside. “Expel the wicked person from among you.”[b](J)

Lawsuits Among Believers

If any of you has a dispute with another, do you dare to take it before the ungodly for judgment instead of before the Lord’s people?(K) Or do you not know that the Lord’s people will judge the world?(L) And if you are to judge the world, are you not competent to judge trivial cases? Do you not know that we will judge angels? How much more the things of this life! Therefore, if you have disputes about such matters, do you ask for a ruling from those whose way of life is scorned in the church? I say this to shame you.(M) Is it possible that there is nobody among you wise enough to judge a dispute between believers?(N) But instead, one brother(O) takes another to court—and this in front of unbelievers!(P)

The very fact that you have lawsuits among you means you have been completely defeated already. Why not rather be wronged? Why not rather be cheated?(Q) Instead, you yourselves cheat and do wrong, and you do this to your brothers and sisters.(R) Or do you not know that wrongdoers will not inherit the kingdom of God?(S) Do not be deceived:(T) Neither the sexually immoral nor idolaters nor adulterers(U) nor men who have sex with men[c](V) 10 nor thieves nor the greedy nor drunkards nor slanderers nor swindlers(W) will inherit the kingdom of God. 11 And that is what some of you were.(X) But you were washed,(Y) you were sanctified,(Z) you were justified(AA) in the name of the Lord Jesus Christ and by the Spirit of our God.

Sexual Immorality

12 “I have the right to do anything,” you say—but not everything is beneficial.(AB) “I have the right to do anything”—but I will not be mastered by anything. 13 You say, “Food for the stomach and the stomach for food, and God will destroy them both.”(AC) The body, however, is not meant for sexual immorality but for the Lord,(AD) and the Lord for the body. 14 By his power God raised the Lord from the dead,(AE) and he will raise us also.(AF) 15 Do you not know that your bodies are members of Christ himself?(AG) Shall I then take the members of Christ and unite them with a prostitute? Never! 16 Do you not know that he who unites himself with a prostitute is one with her in body? For it is said, “The two will become one flesh.”[d](AH) 17 But whoever is united with the Lord is one with him in spirit.[e](AI)

18 Flee from sexual immorality.(AJ) All other sins a person commits are outside the body, but whoever sins sexually, sins against their own body.(AK) 19 Do you not know that your bodies are temples(AL) of the Holy Spirit, who is in you, whom you have received from God? You are not your own;(AM) 20 you were bought at a price.(AN) Therefore honor God with your bodies.(AO)

Concerning Married Life

Now for the matters you wrote about: “It is good for a man not to have sexual relations with a woman.”(AP) But since sexual immorality is occurring, each man should have sexual relations with his own wife, and each woman with her own husband. The husband should fulfill his marital duty to his wife,(AQ) and likewise the wife to her husband. The wife does not have authority over her own body but yields it to her husband. In the same way, the husband does not have authority over his own body but yields it to his wife. Do not deprive each other except perhaps by mutual consent and for a time,(AR) so that you may devote yourselves to prayer. Then come together again so that Satan(AS) will not tempt you(AT) because of your lack of self-control. I say this as a concession, not as a command.(AU) I wish that all of you were as I am.(AV) But each of you has your own gift from God; one has this gift, another has that.(AW)

Now to the unmarried[f] and the widows I say: It is good for them to stay unmarried, as I do.(AX) But if they cannot control themselves, they should marry,(AY) for it is better to marry than to burn with passion.

10 To the married I give this command (not I, but the Lord): A wife must not separate from her husband.(AZ) 11 But if she does, she must remain unmarried or else be reconciled to her husband.(BA) And a husband must not divorce his wife.

12 To the rest I say this (I, not the Lord):(BB) If any brother has a wife who is not a believer and she is willing to live with him, he must not divorce her. 13 And if a woman has a husband who is not a believer and he is willing to live with her, she must not divorce him. 14 For the unbelieving husband has been sanctified through his wife, and the unbelieving wife has been sanctified through her believing husband. Otherwise your children would be unclean, but as it is, they are holy.(BC)

15 But if the unbeliever leaves, let it be so. The brother or the sister is not bound in such circumstances; God has called us to live in peace.(BD) 16 How do you know, wife, whether you will save(BE) your husband?(BF) Or, how do you know, husband, whether you will save your wife?

Concerning Change of Status

17 Nevertheless, each person should live as a believer in whatever situation the Lord has assigned to them, just as God has called them.(BG) This is the rule I lay down in all the churches.(BH) 18 Was a man already circumcised when he was called? He should not become uncircumcised. Was a man uncircumcised when he was called? He should not be circumcised.(BI) 19 Circumcision is nothing and uncircumcision is nothing.(BJ) Keeping God’s commands is what counts. 20 Each person should remain in the situation they were in when God called them.(BK)

21 Were you a slave when you were called? Don’t let it trouble you—although if you can gain your freedom, do so. 22 For the one who was a slave when called to faith in the Lord is the Lord’s freed person;(BL) similarly, the one who was free when called is Christ’s slave.(BM) 23 You were bought at a price;(BN) do not become slaves of human beings. 24 Brothers and sisters, each person, as responsible to God, should remain in the situation they were in when God called them.(BO)

Concerning the Unmarried

25 Now about virgins: I have no command from the Lord,(BP) but I give a judgment as one who by the Lord’s mercy(BQ) is trustworthy. 26 Because of the present crisis, I think that it is good for a man to remain as he is.(BR) 27 Are you pledged to a woman? Do not seek to be released. Are you free from such a commitment? Do not look for a wife.(BS) 28 But if you do marry, you have not sinned;(BT) and if a virgin marries, she has not sinned. But those who marry will face many troubles in this life, and I want to spare you this.

29 What I mean, brothers and sisters, is that the time is short.(BU) From now on those who have wives should live as if they do not; 30 those who mourn, as if they did not; those who are happy, as if they were not; those who buy something, as if it were not theirs to keep; 31 those who use the things of the world, as if not engrossed in them. For this world in its present form is passing away.(BV)

32 I would like you to be free from concern. An unmarried man is concerned about the Lord’s affairs(BW)—how he can please the Lord. 33 But a married man is concerned about the affairs of this world—how he can please his wife— 34 and his interests are divided. An unmarried woman or virgin is concerned about the Lord’s affairs: Her aim is to be devoted to the Lord in both body and spirit.(BX) But a married woman is concerned about the affairs of this world—how she can please her husband. 35 I am saying this for your own good, not to restrict you, but that you may live in a right way in undivided(BY) devotion to the Lord.

36 If anyone is worried that he might not be acting honorably toward the virgin he is engaged to, and if his passions are too strong[g] and he feels he ought to marry, he should do as he wants. He is not sinning.(BZ) They should get married. 37 But the man who has settled the matter in his own mind, who is under no compulsion but has control over his own will, and who has made up his mind not to marry the virgin—this man also does the right thing. 38 So then, he who marries the virgin does right,(CA) but he who does not marry her does better.[h]

39 A woman is bound to her husband as long as he lives.(CB) But if her husband dies, she is free to marry anyone she wishes, but he must belong to the Lord.(CC) 40 In my judgment,(CD) she is happier if she stays as she is—and I think that I too have the Spirit of God.

Concerning Food Sacrificed to Idols

Now about food sacrificed to idols:(CE) We know that “We all possess knowledge.”(CF) But knowledge puffs up while love builds up. Those who think they know something(CG) do not yet know as they ought to know.(CH) But whoever loves God is known by God.[i](CI)

So then, about eating food sacrificed to idols:(CJ) We know that “An idol is nothing at all in the world”(CK) and that “There is no God but one.”(CL) For even if there are so-called gods,(CM) whether in heaven or on earth (as indeed there are many “gods” and many “lords”), yet for us there is but one God,(CN) the Father,(CO) from whom all things came(CP) and for whom we live; and there is but one Lord,(CQ) Jesus Christ, through whom all things came(CR) and through whom we live.

But not everyone possesses this knowledge.(CS) Some people are still so accustomed to idols that when they eat sacrificial food they think of it as having been sacrificed to a god, and since their conscience is weak,(CT) it is defiled.

Footnotes

  1. 1 Corinthians 5:11 The Greek word for brother or sister (adelphos) refers here to a believer, whether man or woman, as part of God’s family; also in 8:11, 13.
  2. 1 Corinthians 5:13 Deut. 13:5; 17:7; 19:19; 21:21; 22:21,24; 24:7
  3. 1 Corinthians 6:9 The words men who have sex with men translate two Greek words that refer to the passive and active participants in homosexual acts.
  4. 1 Corinthians 6:16 Gen. 2:24
  5. 1 Corinthians 6:17 Or in the Spirit
  6. 1 Corinthians 7:8 Or widowers
  7. 1 Corinthians 7:36 Or if she is getting beyond the usual age for marriage
  8. 1 Corinthians 7:38 Or 36 If anyone thinks he is not treating his daughter properly, and if she is getting along in years (or if her passions are too strong), and he feels she ought to marry, he should do as he wants. He is not sinning. He should let her get married. 37 But the man who has settled the matter in his own mind, who is under no compulsion but has control over his own will, and who has made up his mind to keep the virgin unmarried—this man also does the right thing. 38 So then, he who gives his virgin in marriage does right, but he who does not give her in marriage does better.
  9. 1 Corinthians 8:3 An early manuscript and another ancient witness think they have knowledge do not yet know as they ought to know. But whoever loves truly knows.