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1 Samuel 19-20
New English Translation

Saul Repeatedly Attempts to Take David’s Life

19 Then Saul told his son Jonathan and all his servants to kill David. But Saul’s son Jonathan liked David very much.[a] 2 So Jonathan told David, “My father Saul is trying[b] to kill you. So be careful tomorrow morning. Find[c] a hiding place and stay in seclusion.[d] 3 I will go out and stand beside my father in the field where you are. I will speak to my father about you. When I find out what the problem is,[e] I will let you know.”

4 So Jonathan spoke on David’s behalf[f] to his father Saul. He said to him, “The king should not sin against his servant David, for he has not sinned against you. On the contrary, his actions have been very beneficial[g] for you. 5 He risked his life[h] when he struck down the Philistine, and the Lord gave all Israel a great victory. When you saw it, you were happy. So why would you sin against innocent blood by putting David to death for no reason?”

6 Saul accepted Jonathan’s advice[i] and took an oath, “As surely as the Lord lives, he will not be put to death.” 7 Then Jonathan called David and told him all these things. Jonathan brought David to Saul, and he served him as he had done formerly.[j]

8 Now once again there was war. So David went out to fight the Philistines. He defeated them thoroughly,[k] and they ran away from him. 9 Then an evil spirit from the Lord came upon[l] Saul. He was sitting in his house with his spear in his hand, while David was playing the lyre.[m] 10 Saul tried to nail David to the wall with the spear, but he escaped from Saul’s presence, and the spear drove into the wall.[n] David escaped quickly[o] that night.

11 Saul sent messengers to David’s house to guard it and to kill him in the morning. Then David’s wife Michal told him, “If you do not save yourself[p] tonight, tomorrow you will be dead!” 12 So Michal lowered David through the window, and he ran away and escaped.

13 Then Michal took a household idol[q] and put it on the bed. She put a quilt[r] made of goats’ hair over its head[s] and then covered the idol with a garment. 14 When Saul sent messengers to arrest David, she said, “He’s sick.”

15 Then Saul sent the messengers back to see David, saying, “Bring him up to me on his bed so I can kill him.” 16 When the messengers came, they found only the idol on the bed and the quilt made of goats’ hair at its head.

17 Saul said to Michal, “Why have you deceived me this way by sending my enemy away? Now he has escaped!” Michal replied to Saul, “He said to me, ‘Help me get away or else I will kill you!’”[t]

18 Now David had run away and escaped. He went to Samuel in Ramah and told him everything that Saul had done to him. Then he and Samuel went and stayed at Naioth. 19 It was reported to Saul saying, “David is at Naioth in Ramah.” 20 So Saul sent messengers to capture David. When they saw a company of prophets prophesying with Samuel standing there as their leader, the Spirit of God came upon Saul’s messengers, and they also prophesied. 21 When it was reported to Saul, he sent more messengers, but they prophesied too. So Saul sent messengers a third time, but they also prophesied. 22 Finally Saul[u] himself went to Ramah. When he arrived at the large cistern that is in Secu, he asked, “Where are Samuel and David?” They said, “At Naioth in Ramah.”

23 So Saul went to Naioth in Ramah. The Spirit of God came upon him as well, and he walked along prophesying until he came to Naioth in Ramah. 24 He even stripped off his clothes and prophesied before Samuel. He lay there[v] naked all that day and night. (For that reason it is asked, “Is Saul also among the prophets?”)

Jonathan Seeks to Protect David

20 David fled from Naioth in Ramah. He came to Jonathan and asked,[w] “What have I done? What is my offense?[x] How have I sinned before your father, that he is seeking my life?”

2 Jonathan[y] said to him, “By no means are you going to die! My father does nothing[z] large or small without making me aware of it.[aa] Why would my father hide this matter from me? It just won’t happen!”

3 Taking an oath, David again[ab] said, “Your father is very much aware of the fact[ac] that I have found favor with you, and he has thought,[ad] ‘Don’t let Jonathan know about this, or he will be upset.’ But as surely as the Lord lives and you live, there is about one step between me and death!” 4 Jonathan replied to David, “Tell me what I can do for you.”[ae]

5 David said to Jonathan, “Tomorrow is the new moon, and I am certainly expected to join the king for a meal.[af] You must send me away so I can hide in the field until the third evening from now. 6 If your father happens to miss me, you should say, ‘David urgently requested me to let him go[ag] to his town Bethlehem, for there is an annual sacrifice there for his entire family.’ 7 If he should then say, ‘That’s fine,’[ah] then your servant is safe. But if he becomes very angry, be assured that he has decided to harm me.[ai] 8 You must be loyal[aj] to your servant, for you have made a covenant with your servant in the Lord’s name.[ak] If I am guilty,[al] you yourself kill me! Why bother taking me to your father?”

9 Jonathan said, “Far be it from you to suggest this! If I were at all aware that my father had decided to harm you, wouldn’t I tell you about it?” 10 David said to Jonathan, “Who will tell me if your father answers you harshly?” 11 Jonathan said to David, “Come on. Let’s go out to the field.”

When the two of them had gone out into the field, 12 Jonathan said to David, “The Lord God of Israel is my witness![am] I will feel out my father about this time the day after tomorrow. If he is favorably inclined toward David, will I not then send word to you and let you know?[an] 13 But if my father intends to do you harm, may the Lord do all this and more to Jonathan, if I don’t let you know[ao] and send word to you, so you can go safely on your way.[ap] May the Lord be with you, as he was with my father. 14 While I am still alive, extend to me the loyalty of the Lord, or else I will die. 15 Don’t ever cut off your loyalty to my family, not even when the Lord has cut off every one of David’s enemies from the face of the earth 16 and called David’s enemies to account.” So Jonathan made a covenant[aq] with the house of David.[ar] 17 Jonathan once again took an oath with David, because he loved him. In fact Jonathan loved him as much as he did his own life.[as] 18 Jonathan said to him, “Tomorrow is the new moon, and you will be missed, for your seat will be empty. 19 On the third day[at] you should go down quickly[au] and come to the place where you hid yourself the day this all started.[av] Stay near the stone Ezel. 20 I will shoot three arrows near it, as though I were shooting at a target. 21 When I send a boy after them, I will say, ‘Go and find the arrows.’ If I say to the boy, ‘Look, the arrows are on this side of you;[aw] get them,’ then come back. For as surely as the Lord lives, you will be safe and there will be no problem. 22 But if I say to the boy, ‘Look, the arrows are on the other side of you,’[ax] then get away. For in that case the Lord has sent you away. 23 With regard to the matter that you and I discussed, the Lord is the witness between us forever.”[ay]

24 So David hid in the field. When the new moon came, the king sat down to eat his meal. 25 The king sat down in his usual place by the wall, with Jonathan opposite him[az] and Abner at his side.[ba] But David’s place was vacant. 26 However, Saul said nothing about it[bb] that day, for he thought,[bc] “Something has happened to make him ceremonially unclean. Yes, he must be unclean.” 27 But the next morning, the second day of the new moon, David’s place was still vacant. So Saul said to his son Jonathan, “Why has Jesse’s son not come to the meal yesterday or today?”

28 Jonathan replied to Saul, “David urgently requested that he be allowed to go to Bethlehem. 29 He said, ‘Permit me to go,[bd] for we are having a family sacrifice in the town, and my brother urged[be] me to be there. So now, if I have found favor with you, let me go[bf] to see my brothers.’ For that reason he has not come to the king’s table.”

30 Saul became angry with Jonathan[bg] and said to him, “You stupid traitor![bh] Don’t I realize that to your own disgrace and to the disgrace of your mother’s nakedness you have chosen this son of Jesse? 31 For as long as[bi] this son of Jesse is alive on the earth, you and your kingdom will not be established. Now, send some men[bj] and bring him to me. For he is as good as dead!”[bk]

32 Jonathan responded to his father Saul, “Why should he be put to death? What has he done?” 33 Then Saul threw his spear at Jonathan[bl] in order to strike him down. So Jonathan was convinced[bm] that his father had decided to kill David. 34 Jonathan got up from the table enraged. He did not eat any food on that second day of the new moon, for he was upset that his father had humiliated David.[bn]

35 The next morning Jonathan, along with a young servant, went out to the field to meet David. 36 He said to his servant, “Run, find the arrows that I am about to shoot.” As the servant ran, Jonathan[bo] shot the arrow beyond him. 37 When the servant came to the place where Jonathan had shot the arrow, Jonathan called out to[bp] the servant, “Isn’t the arrow farther beyond you?” 38 Jonathan called out to the servant, “Hurry! Go faster! Don’t delay!” Jonathan’s servant retrieved the arrow and came back to his master. 39 (Now the servant did not understand any of this. Only Jonathan and David knew what was going on.)[bq] 40 Then Jonathan gave his equipment to the servant who was with him. He said to him, “Go, take these things back to the town.”

41 When the servant had left, David got up from beside the mound,[br] knelt[bs] with his face to the ground, and bowed three times. Then they kissed each other and they both wept, especially David. 42 Jonathan said to David, “Go in peace, for the two of us have sworn together in the name of the Lord saying, ‘The Lord will be between me and you and between my descendants and your descendants forever.’”

David Goes to Nob

(21:1)[bt] Then David[bu] got up and left, while Jonathan went back to the town of Naioth.[bv]

Footnotes

  1. 1 Samuel 19:1 tn Heb “delighted greatly in David.”
  2. 1 Samuel 19:2 tn Heb “seeking.”
  3. 1 Samuel 19:2 tn Heb “stay in.”
  4. 1 Samuel 19:2 tn Heb “and hide yourself.”
  5. 1 Samuel 19:3 tn Heb “when I see.”
  6. 1 Samuel 19:4 tn Heb “spoke good with respect to David.”
  7. 1 Samuel 19:4 tn Heb “good.”
  8. 1 Samuel 19:5 tn Heb “and he put his life into his hand.”
  9. 1 Samuel 19:6 tn Heb “and Saul listened to the voice of Jonathan.”
  10. 1 Samuel 19:7 tn Heb “and he was before him as before.”
  11. 1 Samuel 19:8 tn Heb “and he struck them down with a great blow.”
  12. 1 Samuel 19:9 tn Heb “[was] to.”
  13. 1 Samuel 19:9 tn The Hebrew text adds here “with his hand.”
  14. 1 Samuel 19:10 tn Heb “and he drove the spear into the wall.”
  15. 1 Samuel 19:10 tn Heb “fled and escaped.”
  16. 1 Samuel 19:11 tn Heb “your life.”
  17. 1 Samuel 19:13 tn Heb “teraphim” (also a second time in this verse and once in v. 16). These were statues that represented various deities. According to 2 Kgs 23:24 they were prohibited during the time of Josiah’s reform movement in the seventh century. The idol Michal placed under the covers was of sufficient size to give the mistaken impression that David lay in the bed, thus facilitating his escape.
  18. 1 Samuel 19:13 tn The exact meaning of the Hebrew word כָּבִיר (kavir) is uncertain; it is found in the Hebrew Bible only here and in v. 16. It probably refers to a quilt made of goats’ hair, perhaps used as a fly net while one slept. See HALOT 458 s.v. *כָּבִיר. Cf. KJV, TEV “pillow”; NLT “cushion”; NAB, NRSV “net.”
  19. 1 Samuel 19:13 tn Heb “at the place of its head.”
  20. 1 Samuel 19:17 tn Heb “Send me away! Why should I kill you?” The question has the force of a threat in this context. See P. K. McCarter, I Samuel (AB), 325-26.
  21. 1 Samuel 19:22 tn Heb “he” (also in v. 23). The referent (Saul) has been specified in the translation for clarity.
  22. 1 Samuel 19:24 tn Heb “and he fell down.”
  23. 1 Samuel 20:1 tn Heb “and he came and said before Jonathan.”
  24. 1 Samuel 20:1 tn Heb “What is my guilt?”
  25. 1 Samuel 20:2 tn Heb “he”; the referent (Jonathan) has been specified in the translation for clarity.
  26. 1 Samuel 20:2 tc The translation follows the Qere, many medieval Hebrew mss, and the ancient versions in reading “he will not do,” rather than the Kethib of the MT (“do to him”).
  27. 1 Samuel 20:2 tn Heb “without uncovering my ear.”
  28. 1 Samuel 20:3 tc The LXX and the Syriac Peshitta lack the word “again.”
  29. 1 Samuel 20:3 tn The infinitive absolute appears before the finite verb for emphasis.
  30. 1 Samuel 20:3 tn Heb “said,” that is, to himself. So also in v. 25.
  31. 1 Samuel 20:4 tn Heb “whatever your soul says, I will do for you.”
  32. 1 Samuel 20:5 tn Heb “and I must surely sit with the king to eat.” The infinitive absolute appears before the finite verb for emphasis.
  33. 1 Samuel 20:6 tn Heb “to run.”
  34. 1 Samuel 20:7 tn Heb “good.”
  35. 1 Samuel 20:7 tn Heb “know that the evil is completed from with him.”
  36. 1 Samuel 20:8 tn Heb “and you must do loyalty.”
  37. 1 Samuel 20:8 tn Heb “for into a covenant of the Lord you have brought your servant with you.”
  38. 1 Samuel 20:8 tn Heb “and if there is in me guilt.”
  39. 1 Samuel 20:12 tc The Hebrew text has simply “the Lord God of Israel.” On the basis of the Syriac version, many reconstruct the text to read “[is] my witness,” which may have fallen out of the text by homoioarcton (an error which is entirely possible if עֵד (ʿed, “witness,”) immediately followed דָּוִד, “David,” in the original text).
  40. 1 Samuel 20:12 tn Heb “and uncover your ear.”
  41. 1 Samuel 20:13 tn Heb “uncover your ear.”
  42. 1 Samuel 20:13 tn Heb “in peace.”
  43. 1 Samuel 20:16 tn Heb “cut.” The object of the verb (“covenant”) must be supplied.
  44. 1 Samuel 20:16 tn The word order is different in the Hebrew text, which reads “and Jonathan cut with the house of David, and the Lord will seek from the hand of the enemies of David.” The translation assumes that the main clauses of the verse have been accidentally transposed in the course of transmission. The first part of the verse (as it stands in MT) belongs with v. 17, while the second part of the verse actually continues v. 15.
  45. 1 Samuel 20:17 tn Heb “for [with] the love of his [own] life he loved him.”
  46. 1 Samuel 20:19 tc Heb “you will do [something] a third time.” The translation assumes an emendation of the verb from שִׁלַּשְׁתָּ (shillashta, “to do a third time”) to שִׁלִּישִׁית (shillishit, “[on the] third [day]”).
  47. 1 Samuel 20:19 tn Heb “you must go down greatly.” See Judg 19:11 for the same idiom.
  48. 1 Samuel 20:19 tn Heb “on the day of the deed.” This probably refers to the incident recorded in 19:2.
  49. 1 Samuel 20:21 tn Heb “from you and here.”
  50. 1 Samuel 20:22 tn Heb “from you and onward.”
  51. 1 Samuel 20:23 tc Heb “the Lord [is] between me and between you forever.” The translation assumes that the original text read עֵד עַד־עוֹלָם (ʿed ʿad ʿolam), “a witness forever,” with the noun “a witness” accidentally falling out of the text by haplography. See P. K. McCarter, I Samuel (AB), 338.
  52. 1 Samuel 20:25 tc Heb “and Jonathan arose.” Instead of MT’s וַיָּקָם (vayyaqom, “and he arose”; from the hollow verbal root קוּם, qum), the translation assumes a reading וַיְקַדֵּם (vayeqaddem, “and he was in front of”; from the verbal root קָדַם, qadam). See P. K. McCarter, I Samuel (AB), 338.
  53. 1 Samuel 20:25 tn Heb “and Abner sat at the side of Saul.”
  54. 1 Samuel 20:26 tn The words “about it” are not present in the Hebrew text, although they are implied.
  55. 1 Samuel 20:26 tn Heb “said,” that is, to himself.
  56. 1 Samuel 20:29 tn Heb “send me.”
  57. 1 Samuel 20:29 tn Heb “commanded.”
  58. 1 Samuel 20:29 tn Heb “be released [from duty].”
  59. 1 Samuel 20:30 tc Many medieval Hebrew mss include the words “his son” here.
  60. 1 Samuel 20:30 tn Heb “son of a perverse woman of rebelliousness.” But such an overly literal and domesticated translation of the Hebrew expression fails to capture the force of Saul’s unrestrained reaction. Saul, now incensed and enraged over Jonathan’s liaison with David, is actually hurling very coarse and emotionally charged words at his son. The translation of this phrase suggested by Koehler and Baumgartner is “bastard of a wayward woman” (HALOT 796 s.v. עוה), but this is not an expression commonly used in English. A better English approximation of the sentiments expressed here by the Hebrew phrase would be “You stupid son of a bitch!” However, sensitivity to the various public formats in which the Bible is read aloud has led to a less startling English rendering which focuses on the semantic value of Saul’s utterance (i.e., the behavior of his own son Jonathan, which he viewed as both a personal and a political betrayal [= “traitor”]). But this concession should not obscure the fact that Saul is full of bitterness and frustration. That he would address his son Jonathan with such language, not to mention his apparent readiness even to kill his own son over this friendship with David (v. 33), indicates something of the extreme depth of Saul’s jealousy and hatred of David.
  61. 1 Samuel 20:31 tn Heb “all the days that.”
  62. 1 Samuel 20:31 tn The words “some men” are supplied in the translation for stylistic reasons.
  63. 1 Samuel 20:31 tn Heb “a son of death.”
  64. 1 Samuel 20:33 tn Heb “him”; the referent (Jonathan) has been specified in the translation for clarity.
  65. 1 Samuel 20:33 tn Heb “knew.”
  66. 1 Samuel 20:34 tn Heb “for he was upset concerning David for his father had humiliated him.” The referent of the pronoun “him” is not entirely clear, but the phrase “concerning David” suggests that it refers to David, rather than Jonathan.
  67. 1 Samuel 20:36 tn Heb “he”; the referent (Jonathan) has been specified in the translation for clarity.
  68. 1 Samuel 20:37 tn Heb “called after” (also in v. 38).
  69. 1 Samuel 20:39 tn Heb “knew the matter.”
  70. 1 Samuel 20:41 tc The translation follows the LXX in reading “the mound,” rather than the MT’s “the south.” It is hard to see what meaning the MT reading “from beside the south” would have as it stands, since such a location lacks specificity. The NIV treats it as an elliptical expression, rendering the phrase as “from the south side of the stone (rock NCV).” This is perhaps possible, but it seems better to follow the LXX rather than the MT here.
  71. 1 Samuel 20:41 tn Heb “fell.”
  72. 1 Samuel 20:42 sn Beginning with 20:42b, the verse numbers through 21:15 in the English Bible differ from the verse numbers in the Hebrew text (BHS), with 20:42b ET = 21:1 HT, 21:1 ET = 21:2 HT, 21:2 ET = 21:3 HT, etc., through 21:15 ET = 21:16 HT. With 22:1 the verse numbers in the ET and HT are again the same.
  73. 1 Samuel 20:42 tn Heb “he”; the referent (David) has been specified in the translation for clarity.
  74. 1 Samuel 20:42 tn The words “of Naioth” are not in the Hebrew text but have been supplied for clarity.
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1 Samuel 18
1 Samuel 21
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Psalm 11
New English Translation

Psalm 11[a]

For the music director, by David.

11 In the Lord I have taken shelter.[b]
How can you say to me,[c]
“Flee to a mountain like a bird.[d]
2 For look, the wicked[e] prepare[f] their bows,[g]
they put their arrows on the strings,
to shoot in the darkness[h] at the morally upright.[i]
3 When the foundations[j] are destroyed,
what can the godly[k] accomplish?”[l]
4 The Lord is in his holy temple;[m]
the Lord’s throne is in heaven.[n]
His eyes[o] watch;[p]
his eyes[q] examine[r] all people.[s]
5 The Lord approves of[t] the godly,[u]
but he[v] hates[w] the wicked and those who love to do violence.[x]
6 May he rain down[y] burning coals[z] and brimstone[aa] on the wicked!
A whirlwind is what they deserve.[ab]
7 Certainly[ac] the Lord is just;[ad]
he rewards godly deeds.[ae]
The upright will experience his favor.[af]

Footnotes

  1. Psalm 11:1 sn Psalm 11. The psalmist rejects the advice to flee from his dangerous enemies. Instead he affirms his confidence in God’s just character and calls down judgment on evildoers.
  2. Psalm 11:1 tn The Hebrew perfect verbal form probably refers here to a completed action with continuing results.
  3. Psalm 11:1 tn The pronominal suffix attached to נֶפֶשׁ (nefesh) is equivalent to a personal pronoun. See Ps 6:3.
  4. Psalm 11:1 tc The MT is uncertain here. The Kethib (consonantal text) reads: “flee [masculine plural!] to your [masculine plural!] mountain, bird.” The Qere (marginal reading) has “flee” in a feminine singular form, agreeing grammatically with the addressee, the feminine noun “bird.” Rather than being a second masculine plural pronominal suffix, the ending כֶם- (-khem) attached to “mountain” is better interpreted as a second feminine singular pronominal suffix followed by an enclitic mem (ם). “Bird” may be taken as vocative (“O bird”) or as an adverbial accusative of manner (“like a bird”). Either way, the psalmist’s advisers compare him to a helpless bird whose only option in the face of danger is to fly away to an inaccessible place.
  5. Psalm 11:2 tn In the psalms the “wicked” (רְשָׁעִים, reshaʿim) are typically proud, practical atheists (Ps 10:2, 4, 11) who hate God’s commands, commit sinful deeds, speak lies and slander (Ps 50:16-20), and cheat others (Ps 37:21). They oppose God and threaten his people (Ps 3:8).
  6. Psalm 11:2 tn The Hebrew imperfect verbal form depicts the enemies’ hostile action as underway.
  7. Psalm 11:2 tn Heb “a bow.”
  8. Psalm 11:2 sn In the darkness. The enemies’ attack, the precise form of which is not indicated, is compared here to a night ambush by archers; the psalmist is defenseless against this deadly attack.
  9. Psalm 11:2 tn Heb “pure of heart.” The “heart” is here viewed as the seat of one’s moral character and motives. The “pure of heart” are God’s faithful followers who trust in and love the Lord and, as a result, experience his deliverance (see Pss 7:10; 32:11; 36:10; 64:10; 94:15; 97:11).
  10. Psalm 11:3 tn The precise meaning of this rare word is uncertain. An Ugaritic cognate is used of the “bottom” or “base” of a cliff or mountain (see G. R. Driver, Canaanite Myths and Legends, 47, 159). The noun appears in postbiblical Hebrew with the meaning “foundation” (see Jastrow 1636 s.v. שָׁת).
  11. Psalm 11:3 tn The singular form is used here in a collective or representative sense. Note the plural form “pure [of heart]” in the previous verse.
  12. Psalm 11:3 sn The quotation of the advisers’ words (which begins in 11:1c) ends at this point. They advise the psalmist to flee because the enemy is poised to launch a deadly attack. In such a lawless and chaotic situation godly people like the psalmist can accomplish nothing, so they might as well retreat to a safe place.
  13. Psalm 11:4 tn Because of the royal imagery involved here, one could translate “lofty palace.” The Lord’s heavenly temple is in view here (see Mic 1:2-4).
  14. Psalm 11:4 sn The Lord’s throne is in heaven. The psalmist is confident that the Lord reigns as sovereign king, “keeps an eye on” all people, and responds in a just manner to the godly and wicked.
  15. Psalm 11:4 sn His eyes. The anthropomorphic language draws attention to God’s awareness of and interest in the situation on earth. Though the enemies are hidden by the darkness (v. 2), the Lord sees all.
  16. Psalm 11:4 tn The two Hebrew imperfect verbal forms in this verse describe the Lord’s characteristic activity.
  17. Psalm 11:4 tn Heb “eyelids.”
  18. Psalm 11:4 tn For other uses of the verb in this sense, see Job 7:18; Pss 7:9; 26:2; 139:23.
  19. Psalm 11:4 tn Heb “test the sons of men.”
  20. Psalm 11:5 tn Heb “examines,” the same verb used in v. 4b. But here it is used in a metonymic sense of “examine and approve” (see Jer 20:12).
  21. Psalm 11:5 tn The singular form is used here in a collective or representative sense. Note the plural form “pure (of heart)” in v. 2.
  22. Psalm 11:5 tn Heb “his [very] being.” A נֶפֶשׁ (nefesh, “being, soul”) is also attributed to the Lord in Isa 1:14, where a suffixed form of the noun appears as the subject of the verb “hate.” Both there and here the term is used of the seat of one’s emotions and passions.
  23. Psalm 11:5 sn He hates the wicked. The Lord “hates” the wicked in the sense that he despises their wicked character and deeds, and actively opposes and judges them for their wickedness. See Ps 5:5.
  24. Psalm 11:5 tn Heb “the wicked [one] and the lover of violence.” The singular form is used here in a collective or representative sense. Note the plural form רְשָׁעִים (reshaʿim, “wicked [ones]”) in vv. 2 and 6.
  25. Psalm 11:6 tn The verb form is a jussive, indicating that the statement is imprecatory (“May the Lord rain down”), not indicative (“The Lord rains down”; see also Job 20:23). The psalmist appeals to God to destroy the wicked, rather than simply stating his confidence that God will do so. In this way the psalmist seeks to activate divine judgment by appealing to God’s just character. For an example of the power of such a curse, see Judg 9:7-57.
  26. Psalm 11:6 tc The MT reads “traps, fire, and brimstone,” but the image of God raining traps, or snares, down from the sky is bizarre and does not fit the fire and storm imagery of this verse. The noun פַּחִים (pakhim, “traps, snares”) should be emended to פַּחֲמֵי (pakhame, “coals of [fire]”). The rare noun פֶּחָם (pekham, “coal”) occurs in Prov 26:21 and Isa 44:12; 54:16.
  27. Psalm 11:6 sn The image of God “raining down” brimstone on the objects of his judgment also appears in Gen 19:24 and Ezek 38:22.
  28. Psalm 11:6 tn Heb “[may] a wind of rage [be] the portion of their cup.” The precise meaning of the rare noun זִלְעָפוֹת (zilʿafot) is uncertain. It may mean “raging heat” (BDB 273 s.v. זַלְעָפָה) or simply “rage” (HALOT 272 s.v. זַלְעָפָה). If one understands the former sense, then one might translate “hot wind” (cf. NEB, NRSV). The present translation assumes the latter nuance, “a wind of rage” (the genitive is attributive) referring to a “whirlwind” symbolic of destructive judgment. In this mixed metaphor, judgment is also compared to an allotted portion of a beverage poured into one’s drinking cup (see Hab 2:15-16).
  29. Psalm 11:7 tn Or “for.”
  30. Psalm 11:7 tn Or “righteous.”
  31. Psalm 11:7 tn Heb “he loves righteous deeds.” The “righteous deeds” are probably those done by godly people (see v. 5). The Lord “loves” such deeds in the sense that he rewards them. Another option is to take צְדָקוֹת (tsedaqot) as referring to God’s acts of justice (see Ps 103:6). In this case one could translate, “he loves to do just deeds.”
  32. Psalm 11:7 tn Heb “the upright will see his face.” The singular subject (“upright”) does not agree with the plural verb. However, collective singular nouns can be construed with a plural predicate (see GKC 462 §145.b). Another possibility is that the plural verb יֶחֱזוּ (yekhezu) should be emended to an original singular form. To “see” God’s “face” means to have access to his presence and to experience his favor (see Ps 17:15 and Job 33:26 [where רָאָה (raʾah), not חָזָה (khazah), is used]). On the form פָנֵימוֹ (fanemo, “his face”) see GKC 300-301 §103.b, n. 3.
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Psalm 59
New English Translation

Psalm 59[a]

For the music director, according to the al-tashcheth style;[b] a prayer[c] of David, written when Saul sent men to surround his house and murder him.[d]

59 Deliver me from my enemies, my God.
Protect me[e] from those who attack me.[f]
2 Deliver me from evildoers.[g]
Rescue me from violent men.[h]
3 For look, they wait to ambush me;[i]
powerful men stalk[j] me,
but not because I have rebelled or sinned, O Lord.[k]
4 Though I have done nothing wrong,[l] they are anxious to attack.[m]
Spring into action and help me. Take notice of me.[n]
5 You, O Lord God of Heaven’s Armies,[o] the God of Israel,
rouse yourself and punish[p] all the nations.
Have no mercy on any treacherous evildoers. (Selah)
6 They return in the evening;
they growl[q] like dogs
and prowl around outside[r] the city.
7 Look, they hurl insults at me
and openly threaten to kill me,[s]
for they say,[t]
“Who hears?”
8 But you, O Lord, laugh in disgust at them;[u]
you taunt[v] all the nations.
9 You are my source of strength. I will wait for you.[w]
For God is my refuge.[x]
10 The God who loves me will help me;[y]
God will enable me to triumph over[z] my enemies.[aa]
11 Do not strike them dead suddenly,
because then my people might forget the lesson.[ab]
Use your power to make them homeless vagabonds and then bring them down,
O Lord who shields us.[ac]
12 They speak sinful words.[ad]
So let them be trapped by their own pride
and by the curses and lies they speak.
13 Angrily wipe them out. Wipe them out so they vanish.
Let them know that God rules
over Jacob and to the ends of the earth. (Selah)
14 They return in the evening;
they growl[ae] like dogs
and prowl around outside[af] the city.
15 They wander around looking for something to eat;
they refuse to sleep until they are full.[ag]
16 As for me, I will sing about your strength;
I will praise your loyal love in the morning.
For you are my refuge[ah]
and my place of shelter when I face trouble.[ai]
17 You are my source of strength. I will sing praises to you.[aj]
For God is my refuge,[ak] the God who loves me.[al]

Footnotes

  1. Psalm 59:1 sn Psalm 59. The psalmist calls down judgment on his foreign enemies, whom he compares to ravenous wild dogs.
  2. Psalm 59:1 tn Heb “do not destroy.” Perhaps this refers to a particular style of music, a tune title, or a musical instrument. These words also appear in the superscription to Pss 57-58, 75.
  3. Psalm 59:1 tn The precise meaning of the Hebrew word מִכְתָּם (miktam), which also appears in the heading to Pss 16, 56-58, 60 is uncertain. HALOT 582-83 s.v. defines it as “inscription.”
  4. Psalm 59:1 tn Heb “when Saul sent and they watched his house in order to kill him.”sn According to the superscription, David wrote this psalm on the occasion when Saul sent assassins to surround David’s house and kill him in the morning (see 1 Sam 19:11). However, the psalm itself mentions foreign enemies (vv. 5, 8). Perhaps these references reflect a later adaptation of an original Davidic psalm.
  5. Psalm 59:1 tn Or “make me secure”; Heb “set me on high.”
  6. Psalm 59:1 tn Heb “from those who raise themselves up [against] me.”
  7. Psalm 59:2 tn Heb “from the workers of wickedness.”
  8. Psalm 59:2 tn Heb “from men of bloodshed.”
  9. Psalm 59:3 tn Heb “my life.”
  10. Psalm 59:3 tn The Hebrew verb is from the root גּוּר (gur), which means “to challenge, attack” in Isa 54:15 and “to stalk” (with hostile intent) in Ps 56:8.
  11. Psalm 59:3 sn The point is that the psalmist’s enemies have no justifiable reason for attacking him. He has neither rebelled or sinned against the Lord.
  12. Psalm 59:4 tn Heb “without sin.”
  13. Psalm 59:4 tn Heb “they run and they are determined.”
  14. Psalm 59:4 tn Heb “arise to meet me and see.” The Hebrew verb קָרָא (qaraʾ, “to meet; to encounter”) here carries the nuance of “to help.”
  15. Psalm 59:5 tn Heb “Lord, God, Hosts.” One expects the construct form אֱלֹהֵי (ʾelohe) before צְבָאוֹת (tsevaʾot, “hosts”). See Ps 89:9, but יְהוָה אֱלֹהִים (yehvah ʾelohim) precedes צְבָאוֹת (tsevaʾot) in Pss 80:4, 19; 84:8 as well.
  16. Psalm 59:5 tn Heb “wake up to punish” (see Pss 35:23; 44:23).
  17. Psalm 59:6 tn Or “howl”; or “bark.”
  18. Psalm 59:6 tn Heb “go around.”
  19. Psalm 59:7 tn Heb “look, they gush forth with their mouth, swords [are] in their lips.”
  20. Psalm 59:7 tn The words “for they say” are supplied in the translation for clarification. The following question (“Who hears?”) is spoken by the psalmist’s enemies, who are confident that no one else can hear their threats against the psalmist. They are aggressive because they feel the psalmist is vulnerable and has no one to help him.
  21. Psalm 59:8 sn Laugh in disgust. See Pss 2:4; 37:13.
  22. Psalm 59:8 tn Or “scoff at”; or “deride”; or “mock” (see Ps 2:4).
  23. Psalm 59:9 tc Heb “his strength, for you I will watch.” “His strength” should be emended to “my strength” (see v. 17). Some also emend אֶשְׁמֹרָה (ʾeshmorah, “I will watch”) to אֱזַמֵּרָה (ʾezammerah, “I will sing praises [to you]”) See v. 17.
  24. Psalm 59:9 tn Or “my elevated place” (see Ps 18:2).
  25. Psalm 59:10 tn Heb “the God of my [Qere (marginal reading); the Kethib (consonantal text) has “his”] loyal love will meet me.”
  26. Psalm 59:10 tn Heb “will cause me to look upon.”
  27. Psalm 59:10 tn Heb “those who watch me [with evil intent].” See also Pss 5:8; 27:11; 54:5; 56:2.
  28. Psalm 59:11 tn Heb “do not kill them, lest my people forget.”sn My people might forget the lesson. Swift, sudden destruction might be quickly forgotten. The psalmist wants God’s judgment to be prolonged so that it might be a continual reminder of divine justice.
  29. Psalm 59:11 tn Heb “make them roam around by your strength and bring them down, O our shield, the Lord.”
  30. Psalm 59:12 tn Heb “the sin of their mouth [is] the word of their lips.”
  31. Psalm 59:14 tn Or “howl”; or “bark.”
  32. Psalm 59:14 tn Heb “go around.”
  33. Psalm 59:15 tn Heb “if they are not full, they stay through the night.”
  34. Psalm 59:16 tn Or “my elevated place” (see Ps 18:2).
  35. Psalm 59:16 tn Heb “and my shelter in the day of my distress.”
  36. Psalm 59:17 tn Heb “my strength, to you I will sing praises.”
  37. Psalm 59:17 tn Or “my elevated place” (see Ps 18:2).
  38. Psalm 59:17 tn Heb “the God of my loyal love.”
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