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18 Servants, be in subjection to your masters with all respect: not only to the good and gentle, but also to the wicked. 19 For it is commendable if someone endures pain, suffering unjustly, because of conscience toward God. 20 For what glory is it if, when you sin, you patiently endure beating? But if, when you do well, you patiently endure suffering, this is commendable with God. 21 For you were called to this, because Christ also suffered for us, leaving you[a] an example, that you should follow his steps, 22 who didn’t sin, “neither was deceit found in his mouth.”Isaiah 53:9 23 When he was cursed, he didn’t curse back. When he suffered, he didn’t threaten, but committed himself to him who judges righteously. 24 He himself bore our sins in his body on the tree, that we, having died to sins, might live to righteousness. You were healed by his wounds.[b] 25 For you were going astray like sheep; but now you have returned to the Shepherd and Overseer[c] of your souls.

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Footnotes

  1. 2:21 TR reads “us” instead of “you”
  2. 2:24 or, stripes
  3. 2:25 “Overseer” is from the Greek ἐπίσκοπον, which can mean overseer, curator, guardian, or superintendent.

18 Domestic slaves, be subject to your[a] masters with all respect, not only to those who are good and gentle, but also to those who are unjust. 19 For this finds favor, if because of consciousness of God someone endures sorrows while[b] suffering unjustly. 20 For what credit is it if, when you[c] sin and are beaten for it, you endure? But if you endure when you[d] do good and suffer for it, this finds favor with God. 21 For to this you were called, because Christ also suffered for you, leaving you an example, so that you should follow in his footsteps, 22 who did not commit sin, nor was deceit found in his mouth,[e] 23 who when he[f] was reviled, did not revile in return; when[g] suffering, he did not threaten, but entrusted himself to the one who judges justly, 24 who himself bore our sins in his body on the tree, so that we may die to sins and live to righteousness, by whose wounds you were healed. 25 For you were going astray like sheep, but you have turned back now to the shepherd and guardian of your souls.

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Footnotes

  1. 1 Peter 2:18 Literally “the”; the Greek article is used here as a possessive pronoun
  2. 1 Peter 2:19 Here “while” is supplied as a component of the participle (“suffering”) which is understood as temporal
  3. 1 Peter 2:20 Here “when” is supplied as a component of the participle (“sin”) which is understood as temporal
  4. 1 Peter 2:20 Here “when” is supplied as a component of the participle (“do good”) which is understood as temporal
  5. 1 Peter 2:22 This verse contains quotations from Isa 53:9
  6. 1 Peter 2:23 Here “when” is supplied as a component of the participle (“was reviled”) which is understood as temporal
  7. 1 Peter 2:23 Here “when” is supplied as a component of the participle (“suffering”) which is understood as temporal