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like newborn infants, long for pure spiritual milk so that through it you may grow into salvation, (A)for you have tasted that the Lord is good.[a] Come to him, a living stone,[b] rejected by human beings but chosen and precious in the sight of God,(B) and, like living stones, let yourselves be built[c] into a spiritual house to be a holy priesthood to offer spiritual sacrifices acceptable to God through Jesus Christ.(C)

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Footnotes

  1. 2:3 Tasted that the Lord is good: cf. Ps 34:9.
  2. 2:4–8 Christ is the cornerstone (cf. Is 28:16) that is the foundation of the spiritual edifice of the Christian community (1 Pt 2:5). To unbelievers, Christ is an obstacle and a stumbling block on which they are destined to fall (1 Pt 2:8); cf. Rom 11:11.
  3. 2:5 Let yourselves be built: the form of the Greek word could also be indicative passive, “you are being built” (cf. 1 Pt 2:9).

[a]But you are “a chosen race, a royal priesthood, a holy nation, a people of his own, so that you may announce the praises” of him who called you out of darkness into his wonderful light.(A)

10 Once you were “no people”
    but now you are God’s people;
you “had not received mercy”
    but now you have received mercy.(B)

III. The Christian in a Hostile World

Christian Examples. 11 [b]Beloved, I urge you as aliens and sojourners[c] to keep away from worldly desires that wage war against the soul.(C) 12 Maintain good conduct among the Gentiles, so that if they speak of you as evildoers, they may observe your good works and glorify God on the day of visitation.

Christian Citizens.[d]

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Footnotes

  1. 2:9–10 The prerogatives of ancient Israel mentioned here are now more fully and fittingly applied to the Christian people: “a chosen race” (cf. Is 43:20–21) indicates their divine election (Eph 1:4–6); “a royal priesthood” (cf. Ex 19:6) to serve and worship God in Christ, thus continuing the priestly functions of his life, passion, and resurrection; “a holy nation” (Ex 19:6) reserved for God, a people he claims for his own (cf. Mal 3:17) in virtue of their baptism into his death and resurrection. This transcends all natural and national divisions and unites the people into one community to glorify the one who led them from the darkness of paganism to the light of faith in Christ. From being “no people” deprived of all mercy, they have become the very people of God, the chosen recipients of his mercy (cf. Hos 1:9; 2:25).
  2. 2:11–3:12 After explaining the doctrinal basis for the Christian community, the author makes practical applications in terms of the virtues that should prevail in all the social relationships of the members of the community: good example to Gentile neighbors (1 Pt 2:11–12); respect for human authority (1 Pt 2:13–17); obedience, patience, and endurance of hardship in domestic relations (1 Pt 2:18–25); Christian behavior of husbands and wives (1 Pt 3:1–7); mutual charity (1 Pt 3:8–12).
  3. 2:11 Aliens and sojourners: no longer signifying absence from one’s native land (Gn 23:4), this image denotes rather their estrangement from the world during their earthly pilgrimage (see also 1 Pt 1:1, 17).
  4. 2:13–17 True Christian freedom is the result of being servants of God (2 Pt 2:16; see note on 1 Pt 2:18–23). It includes reverence for God, esteem for every individual, and committed love for fellow Christians (1 Pt 2:17). Although persecution may threaten, subjection to human government is urged (1 Pt 2:13, 17) and concern for the impact of Christians’ conduct on those who are not Christians (1 Pt 2:12, 15).