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Since God cares for you, let Him carry all your burdens and worries.

Humility is rarely a virtue that our culture values. We’re trained from an early age to show our strengths and hide our weaknesses. This type of thinking also spills over into our models of leadership, as we learn to dictate to others how they should perform. Peter, however, says that we should be humble in our relationships with one another and not lead as dictators. In fact, this humility before one another and God is actually the position of the greatest strength. Our enemy desires to consume us, but we find strength to resist him when we are dependent upon God for His strength.

Most importantly, be disciplined and stay on guard. Your enemy the devil is prowling around outside like a roaring lion, just waiting and hoping for the chance to devour someone. Resist him and be strong in your faith, knowing that your brothers and sisters throughout the world are fellow sufferers with you. 10 After you have suffered for a little while, the God of grace who has called you [to His everlasting presence][a] through Jesus the Anointed will restore you, support you, strengthen you, and ground you. 11 For all power belongs to God, now and forever. Amen.

12 Silvanus,[b] whom I consider a trustworthy and faithful brother, is carrying this brief letter to encourage you and to testify that here is the true grace of God. Hold on to it.

13 The church here in Babylon[c] chosen by God together with you, sends you greetings. So does my son in the faith Mark.

14 Greet each other with a kiss of love, and may peace come to all who follow Jesus the Anointed.

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Footnotes

  1. 5:10 Early manuscripts omit this portion.
  2. 5:12 Silvanus is better known in Acts as Silas.
  3. 5:13 A cryptic designation for Rome

HASHLECH AL ADONOI Y’HAVECHA V’HU Y’CHALKELECHA ("Cast your care on Hashem and He will sustain you" TEHILLIM 55:23), because Hashem cares and is concerned about you.

Be shomer in zililut da’as (sober-mindedness). Your adversary Hasatan [Samma’el], prowls around like a roaring arye (lion), seeking whom to swallow.

Oppose him, firm in emunah, knowing that in the Olam Hazeh, the same Chevlei [Moshiach] are to be laid upon HaAchim b’Moshiach.

10 Now the Elohei Kol Chen v’Chesed (the G-d of all Grace), the one having bestowed upon you the kri’ah (calling) into His eternal kavod in Moshiach Yehoshua, after you have suffered tzoros for a little while, will Himself restore, confirm, strengthen and establish you.

11 Lo HaKavod V’HaOz L’Olemei Olamim. Omein.

12 To you, through Sila HaAch HaNe’eman (the Faithful Brother in Moshiach), as such I regard him, I have written you briefly, a dvar chizzuk, encouraging you and giving edut (testimony) that this is the true Chen v’Chesed Hashem in which you stand.

13 Drishat Shalom to you from your coequal Nivcharah (Chosen One), she in Babel. Drishat Shalom also from Markos, beni.

14 Greet one another with a neshikat ahavah (kiss of agape). Drishat Shalom to all of you, the ones in Rebbe, Melech HaMoshiach.

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