Solomon’s wives

11 King Solomon, however, loved many foreign women besides Pharaoh’s daughter – Moabites, Ammonites, Edomites, Sidonians and Hittites. They were from nations about which the Lord had told the Israelites, ‘You must not intermarry with them, because they will surely turn your hearts after their gods.’ Nevertheless, Solomon held fast to them in love. He had seven hundred wives of royal birth and three hundred concubines, and his wives led him astray. As Solomon grew old, his wives turned his heart after other gods, and his heart was not fully devoted to the Lord his God, as the heart of David his father had been. He followed Ashtoreth the goddess of the Sidonians, and Molek the detestable god of the Ammonites. So Solomon did evil in the eyes of the Lord; he did not follow the Lord completely, as David his father had done.

On a hill east of Jerusalem, Solomon built a high place for Chemosh the detestable god of Moab, and for Molek the detestable god of the Ammonites. He did the same for all his foreign wives, who burned incense and offered sacrifices to their gods.

The Lord became angry with Solomon because his heart had turned away from the Lord, the God of Israel, who had appeared to him twice. 10 Although he had forbidden Solomon to follow other gods, Solomon did not keep the Lord’s command. 11 So the Lord said to Solomon, ‘Since this is your attitude and you have not kept my covenant and my decrees, which I commanded you, I will most certainly tear the kingdom away from you and give it to one of your subordinates. 12 Nevertheless, for the sake of David your father, I will not do it during your lifetime. I will tear it out of the hand of your son. 13 Yet I will not tear the whole kingdom from him, but will give him one tribe for the sake of David my servant and for the sake of Jerusalem, which I have chosen.’

Solomon’s adversaries

14 Then the Lord raised up against Solomon an adversary, Hadad the Edomite, from the royal line of Edom. 15 Earlier when David was fighting with Edom, Joab the commander of the army, who had gone up to bury the dead, had struck down all the men in Edom. 16 Joab and all the Israelites stayed there for six months, until they had destroyed all the men in Edom. 17 But Hadad, still only a boy, fled to Egypt with some Edomite officials who had served his father. 18 They set out from Midian and went to Paran. Then taking people from Paran with them, they went to Egypt, to Pharaoh king of Egypt, who gave Hadad a house and land and provided him with food.

19 Pharaoh was so pleased with Hadad that he gave him a sister of his own wife, Queen Tahpenes, in marriage. 20 The sister of Tahpenes bore him a son named Genubath, whom Tahpenes brought up in the royal palace. There Genubath lived with Pharaoh’s own children.

21 While he was in Egypt, Hadad heard that David rested with his ancestors and that Joab the commander of the army was also dead. Then Hadad said to Pharaoh, ‘Let me go, so that I may return to my own country.’

22 ‘What have you lacked here that you want to go back to your own country?’ Pharaoh asked.

‘Nothing,’ Hadad replied, ‘but do let me go!’

23 And God raised up against Solomon another adversary, Rezon son of Eliada, who had fled from his master, Hadadezer king of Zobah. 24 When David destroyed Zobah’s army, Rezon gathered a band of men around him and became their leader; they went to Damascus, where they settled and took control. 25 Rezon was Israel’s adversary as long as Solomon lived, adding to the trouble caused by Hadad. So Rezon ruled in Aram and was hostile towards Israel.

Jeroboam rebels against Solomon

26 Also, Jeroboam son of Nebat rebelled against the king. He was one of Solomon’s officials, an Ephraimite from Zeredah, and his mother was a widow named Zeruah.

27 Here is the account of how he rebelled against the king: Solomon had built the terraces[a] and had filled in the gap in the wall of the city of David his father. 28 Now Jeroboam was a man of standing, and when Solomon saw how well the young man did his work, he put him in charge of the whole labour force of the tribes of Joseph.

29 About that time Jeroboam was going out of Jerusalem, and Ahijah the prophet of Shiloh met him on the way, wearing a new cloak. The two of them were alone out in the country, 30 and Ahijah took hold of the new cloak he was wearing and tore it into twelve pieces. 31 Then he said to Jeroboam, ‘Take ten pieces for yourself, for this is what the Lord, the God of Israel, says: “See, I am going to tear the kingdom out of Solomon’s hand and give you ten tribes. 32 But for the sake of my servant David and the city of Jerusalem, which I have chosen out of all the tribes of Israel, he will have one tribe. 33 I will do this because they have[b] forsaken me and worshipped Ashtoreth the goddess of the Sidonians, Chemosh the god of the Moabites, and Molek the god of the Ammonites, and have not walked in obedience to me, nor done what is right in my eyes, nor kept my decrees and laws as David, Solomon’s father, did.

34 ‘“But I will not take the whole kingdom out of Solomon’s hand; I have made him ruler all the days of his life for the sake of David my servant, whom I chose and who obeyed my commands and decrees. 35 I will take the kingdom from his son’s hands and give you ten tribes. 36 I will give one tribe to his son so that David my servant may always have a lamp before me in Jerusalem, the city where I chose to put my Name. 37 However, as for you, I will take you, and you will rule over all that your heart desires; you will be king over Israel. 38 If you do whatever I command you and walk in obedience to me and do what is right in my eyes by obeying my decrees and commands, as David my servant did, I will be with you. I will build you a dynasty as enduring as the one I built for David and will give Israel to you. 39 I will humble David’s descendants because of this, but not for ever.”’

40 Solomon tried to kill Jeroboam, but Jeroboam fled to Egypt, to Shishak the king, and stayed there until Solomon’s death.

Solomon’s death

41 As for the other events of Solomon’s reign – all he did and the wisdom he displayed – are they not written in the book of the annals of Solomon? 42 Solomon reigned in Jerusalem over all Israel for forty years. 43 Then he rested with his ancestors and was buried in the city of David his father. And Rehoboam his son succeeded him as king.

Footnotes

  1. 1 Kings 11:27 Or the Millo
  2. 1 Kings 11:33 Hebrew; Septuagint, Vulgate and Syriac because he has

Jeremiah in prison

37 Zedekiah son of Josiah was made king of Judah by Nebuchadnezzar king of Babylon; he reigned in place of Jehoiachin[a] son of Jehoiakim. Neither he nor his attendants nor the people of the land paid any attention to the words the Lord had spoken through Jeremiah the prophet.

King Zedekiah, however, sent Jehukal son of Shelemiah with the priest Zephaniah son of Maaseiah to Jeremiah the prophet with this message: ‘Please pray to the Lord our God for us.’

Now Jeremiah was free to come and go among the people, for he had not yet been put in prison. Pharaoh’s army had marched out of Egypt, and when the Babylonians[b] who were besieging Jerusalem heard the report about them, they withdrew from Jerusalem.

Then the word of the Lord came to Jeremiah the prophet: ‘This is what the Lord, the God of Israel, says: tell the king of Judah, who sent you to enquire of me, “Pharaoh’s army, which has marched out to support you, will go back to its own land, to Egypt. Then the Babylonians will return and attack this city; they will capture it and burn it down.”

‘This is what the Lord says: do not deceive yourselves, thinking, “The Babylonians will surely leave us.” They will not! 10 Even if you were to defeat the entire Babylonian[c] army that is attacking you and only wounded men were left in their tents, they would come out and burn this city down.’

11 After the Babylonian army had withdrawn from Jerusalem because of Pharaoh’s army, 12 Jeremiah started to leave the city to go to the territory of Benjamin to get his share of the property among the people there. 13 But when he reached the Benjamin Gate, the captain of the guard, whose name was Irijah son of Shelemiah, the son of Hananiah, arrested him and said, ‘You are deserting to the Babylonians!’

14 ‘That’s not true!’ Jeremiah said. ‘I am not deserting to the Babylonians.’ But Irijah would not listen to him; instead, he arrested Jeremiah and brought him to the officials. 15 They were angry with Jeremiah and had him beaten and imprisoned in the house of Jonathan the secretary, which they had made into a prison.

16 Jeremiah was put into a vaulted cell in a dungeon, where he remained a long time. 17 Then King Zedekiah sent for him and had him brought to the palace, where he asked him privately, ‘Is there any word from the Lord?’

‘Yes,’ Jeremiah replied, ‘you will be delivered into the hands of the king of Babylon.’

18 Then Jeremiah said to King Zedekiah, ‘What crime have I committed against you or your attendants or this people, that you have put me in prison? 19 Where are your prophets who prophesied to you, “The king of Babylon will not attack you or this land”? 20 But now, my lord the king, please listen. Let me bring my petition before you: do not send me back to the house of Jonathan the secretary, or I shall die there.’

21 King Zedekiah then gave orders for Jeremiah to be placed in the courtyard of the guard and given a loaf of bread from the street of the bakers each day until all the bread in the city was gone. So Jeremiah remained in the courtyard of the guard.

Footnotes

  1. Jeremiah 37:1 Hebrew Koniah, a variant of Jehoiachin
  2. Jeremiah 37:5 Or Chaldeans; also in verses 8, 9, 13 and 14
  3. Jeremiah 37:10 Or Chaldean; also in verse 11

Jesus comes to Jerusalem as king

11 As they approached Jerusalem and came to Bethphage and Bethany at the Mount of Olives, Jesus sent two of his disciples, saying to them, ‘Go to the village ahead of you, and just as you enter it, you will find a colt tied there, which no one has ever ridden. Untie it and bring it here. If anyone asks you, “Why are you doing this?” say, “The Lord needs it and will send it back here shortly.”’

They went and found a colt outside in the street, tied at a doorway. As they untied it, some people standing there asked, ‘What are you doing, untying that colt?’ They answered as Jesus had told them to, and the people let them go. When they brought the colt to Jesus and threw their cloaks over it, he sat on it. Many people spread their cloaks on the road, while others spread branches they had cut in the fields. Those who went ahead and those who followed shouted,

‘Hosanna![a]

‘Blessed is he who comes in the name of the Lord!’[b]

10 ‘Blessed is the coming kingdom of our father David!’

‘Hosanna in the highest heaven!’

11 Jesus entered Jerusalem and went into the temple courts. He looked around at everything, but since it was already late, he went out to Bethany with the Twelve.

Jesus curses a fig-tree and clears the temple courts

12 The next day as they were leaving Bethany, Jesus was hungry. 13 Seeing in the distance a fig-tree in leaf, he went to find out if it had any fruit. When he reached it, he found nothing but leaves, because it was not the season for figs. 14 Then he said to the tree, ‘May no one ever eat fruit from you again.’ And his disciples heard him say it.

15 On reaching Jerusalem, Jesus entered the temple courts and began driving out those who were buying and selling there. He overturned the tables of the money-changers and the benches of those selling doves, 16 and would not allow anyone to carry merchandise through the temple courts. 17 And as he taught them, he said, ‘Is it not written: “My house will be called a house of prayer for all nations”[c]? But you have made it “a den of robbers”.[d]

18 The chief priests and the teachers of the law heard this and began looking for a way to kill him, for they feared him, because the whole crowd was amazed at his teaching.

19 When evening came, Jesus and his disciples[e] went out of the city.

20 In the morning, as they went along, they saw the fig-tree withered from the roots. 21 Peter remembered and said to Jesus, ‘Rabbi, look! The fig-tree you cursed has withered!’

22 ‘Have faith in God,’ Jesus answered. 23 ‘Truly[f] I tell you, if anyone says to this mountain, “Go, throw yourself into the sea,” and does not doubt in their heart but believes that what they say will happen, it will be done for them. 24 Therefore I tell you, whatever you ask for in prayer, believe that you have received it, and it will be yours. 25 And when you stand praying, if you hold anything against anyone, forgive them, so that your Father in heaven may forgive you your sins.’ [g]

The authority of Jesus questioned

27 They arrived again in Jerusalem, and while Jesus was walking in the temple courts, the chief priests, the teachers of the law and the elders came to him. 28 ‘By what authority are you doing these things?’ they asked. ‘And who gave you authority to do this?’

29 Jesus replied, ‘I will ask you one question. Answer me, and I will tell you by what authority I am doing these things. 30 John’s baptism – was it from heaven, or of human origin? Tell me!’

31 They discussed it among themselves and said, ‘If we say, “From heaven,” he will ask, “Then why didn’t you believe him?” 32 But if we say, “Of human origin” . . .’ (They feared the people, for everyone held that John really was a prophet.)

33 So they answered Jesus, ‘We don’t know.’

Jesus said, ‘Neither will I tell you by what authority I am doing these things.’

Footnotes

  1. Mark 11:9 A Hebrew expression meaning ‘Save!’ which became an exclamation of praise; also in verse 10
  2. Mark 11:9 Psalm 118:25,26
  3. Mark 11:17 Isaiah 56:7
  4. Mark 11:17 Jer. 7:11
  5. Mark 11:19 Some early manuscripts came, Jesus
  6. Mark 11:23 Some early manuscripts ‘If you have faith in God,’ Jesus answered, 23 ‘truly
  7. Mark 11:26 Some manuscripts include here words similar to Matt. 6:15.