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In ancient Israel, people are typically buried in family tombs that are either in natural caves on the family property or are cut out of rock. Initially, the body is laid in the center of the tomb on a stone bench. Later, when the flesh has rotted off the bones and more space is needed in the tomb, a family member will push the bones off the bench into the corners of the tomb or into holes in the walls intended to hold the bones. In this way, everyone “slept with his fathers” before being literally “gathered to his ancestors.”

During the 20th year of Israel’s king, Jeroboam, Asa took over the throne in Judah. 10 He ruled for 41 years in Jerusalem. His mother was Maacah[a] (Abishalom’s daughter).

11 Asa did what was good in the Eternal’s eyes, just as his ancestor David had. 12 He eliminated cult prostitution throughout the land, and he destroyed every idol his fathers had crafted. 13 He also took away his mother’s position as queen mother because she, Maacah, had made a corrupt and vile image honoring the goddess Asherah. Asa stripped down the goddess’s image and set fire to it in the trash heap beside the Kidron stream. 14 The high places were left alone. Asa did not touch them, but his heart belonged wholly to the Eternal One for his entire life. 15 He transported silver and gold and objects into the Eternal’s temple, replacing those that Shishak had taken. He dedicated old things of his father’s, as well as his own new things.

16 There was war continually between Asa and Baasha (Israel’s king who took the throne in a coup against Nadab) during their reigns. 17 Baasha, Israel’s king, challenged Judah and fortified Ramah. He built up the region so that no one could approach or leave Asa, Judah’s king.

Ramah is about five miles north of Jerusalem and astride the road leading to the northern tribes.

18 Asa then gathered up all the silver and gold from the treasuries in the Eternal’s temple and in the king’s house. He handed it all over to those who were in his service. King Asa told them to go see Ben-hadad (son of Tabrimmon and grandson of Hezion, Aram’s king) in Damascus.

Asa (to Ben-hadad): 19 Let us make an agreement, just as my father and your father did. I offer you gifts of silver and gold and request that you break your agreement with Baasha, Israel’s king. Then he will leave me alone, and both you and I will benefit from the deal.

20 Ben-hadad heard King Asa’s request and immediately dispatched military leaders to wage war against Israel’s cities. They conquered Ijon, Dan, Abel-beth-maacah, all of Chinneroth, and all of Naphtali. 21 Baasha received word of this, and he immediately stopped fortifying Ramah as an outpost against Asa. Then he stayed in Tirzah.

22 When King Asa heard it, he made a declaration to Judah. There was not a single citizen or foreigner who did not hear his words. Everyone tore down the fortifications around Ramah; Baasha had been using large rocks and timber. King Asa then fortified his own cities of Geba of Benjamin and Mizpah with those rocks and timbers.

23 Is not the rest of Asa’s story—his actions, strengths, and records of cities built—documented in the book of the chronicles of Judah’s kings? When he was an old man, his feet were struck with a horrible disease. 24 Asa left this world to sleep with his fathers and was laid with them to rest in the city of David. His son, Jehoshaphat, then inherited the throne.

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Footnotes

  1. 15:10 Abijam’s mother was Maacah (verse 2), so Asa’s mother may have died, leaving Maacah, his grandmother, to raise him.

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