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26 Jeroboam son of Nebat was one of Solomon’s ·officers [L servants]. He was an Ephraimite from the town of Zeredah, and he was the son of a widow named Zeruah. Jeroboam ·turned [rebelled] against the king.

27 This is the ·story [account] of how Jeroboam turned against the king. Solomon was ·filling in the land [building the terraces/Millo; 9:15] and ·repairing [L closed the gap/breach in] the wall of Jerusalem, the city of David, his father. 28 Jeroboam was a ·capable [energetic] man, and Solomon saw that this young man was ·a good worker [industrious]. So Solomon put him over all the ·workers [labor force; or forced labor] from the tribes of Ephraim and Manasseh.

29 One day as Jeroboam was leaving Jerusalem, Ahijah, the prophet from Shiloh, who was wearing a new ·coat [cloak], met him on the road. The two men were alone out in ·the country [a field]. 30 Ahijah took his new ·coat [cloak] and tore it into twelve pieces [C representing the original twelve tribes of Israel]. 31 Then he said to Jeroboam, “Take ten pieces of this coat for yourself. The Lord, the God of Israel, says: ‘I will tear the kingdom away from ·Solomon [L Solomon’s hand] and give you ten tribes. 32 But ·I will allow him to control [L he will have] one tribe. I will do this for the sake of my servant David and for Jerusalem, the city I have chosen from all the tribes of Israel. 33 I will do this because ·Solomon has [L they have][a] stopped following me and has worshiped the Sidonian goddess Ashtoreth, the Moabite god Chemosh, and the Ammonite god ·Molech [L Milcom]. Solomon has not ·obeyed me [walked in my ways] by doing what ·I said is right [L is right in my sight/eyes] and obeying my laws and commands, as his father David did.

34 “‘But I will not take all the kingdom away from ·Solomon [L his hand]. I will let him rule all ·his life [L the days of his life] ·because [for the sake of] of my servant David, whom I chose, who ·obeyed [observed; kept] all my commands and laws. 35 But I will take the kingdom away from his ·son [L son’s hand], and I will ·allow you to rule over [give you] the ten tribes. 36 I will ·allow Solomon’s son to continue to rule over [L give to his son] one tribe so that David, my servant will always have a ·descendant [L lamp before me; C possibly a metaphor for the reign of a king] in Jerusalem, the city where I chose to ·be worshiped [L put my name]. 37 But I will make you ·rule [reign] over everything you ·want [desire]. You will ·rule [be king] over all of Israel, 38 and I will always be with you if you ·do what I say [L walk in my ways/paths and do what] is right. You must obey all my commands. If you obey my laws and commands as David did, I will be with you. I will ·make your family a lasting family of kings [build you an enduring house/dynasty], as I did for David, and give Israel to you. 39 I will ·punish [afflict; humble] David’s children because of this, but I will not ·punish [afflict; humble] them forever.’”

Solomon’s Death(A)

40 Solomon tried to kill Jeroboam, but he ·ran away [fled] to Egypt, to Shishak king of Egypt, where he stayed until Solomon died.

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Footnotes

  1. 1 Kings 11:33 they have Greek, Latin, and Syriac copies read “he has.”

26 Jeroboam, Solomon’s servant, the son of Nebat, an Ephrathite of Zeredah whose mother’s name was Zeruah, a widow, also rebelled against the king. 27 Now this is the reason why he rebelled against the king: Solomon built the Millo (fortification) and he repaired and closed the breach of the city of his father David. 28 The man Jeroboam was a brave warrior and when Solomon saw that the young man was industrious, he put him in charge of all the forced labor of the house of Joseph. 29 It came about at that time, when Jeroboam left Jerusalem, that the prophet Ahijah the Shilonite met him on the road. Now Ahijah had covered himself with a new cloak; and the two of them were alone in the field. 30 Then Ahijah took hold of the new cloak which he was wearing and tore it into twelve pieces. 31 He said to Jeroboam, “Take ten pieces for yourself; for thus says the Lord, the God of Israel, ‘Behold, I am going to tear the kingdom from the hand of Solomon and give you ten tribes— 32 but he [and his descendants] shall have [a]one tribe (Benjamin was annexed to Judah), for the sake of My servant David and for the sake of Jerusalem, the city which I have chosen out of all the tribes of Israel— 33 because [b]they have abandoned Me and have worshiped Ashtoreth the goddess of the Sidonians, Chemosh the god of the Moabites, and Milcom the god of the sons of Ammon; and they have not walked in My ways and followed My commandments, doing what is right in My sight and keeping My statutes and My ordinances as did his father David. 34 However, I will not take the entire kingdom out of his hand; but I will make him ruler all the days of his life for the sake of My servant David, whom I chose because he kept My commandments and My statutes. 35 But I will take the kingdom out of his son’s hand and give it to you: ten tribes. 36 Yet to his son I will give [c]one tribe, so that My servant David may have a [d]lamp always before Me in Jerusalem, the city where I have chosen to put My Name and Presence. 37 I will take you [Jeroboam], and you shall reign over whatever your soul desires; and you shall be king over Israel (the ten northern tribes). 38 Then it shall be, that if you listen to all that I command you and walk in My ways, and do what is right in My sight, keeping and observing My statutes and My commandments, as My servant David did, then I will be with you and build you an enduring house, as I built for David, and I will give Israel to you. 39 And in this way I will afflict the descendants of David for this (their sin), but not forever.’” 40 So Solomon attempted to kill Jeroboam; but Jeroboam set out and escaped to Egypt, to Shishak king of Egypt, and stayed in Egypt until Solomon died.

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Footnotes

  1. 1 Kings 11:32 It is evident from v 30 and later from 12:21 that two tribes are in view here: Judah and Benjamin. The Greek OT (the LXX) actually reads “two” here and in v 36, indicating that its translators rejected the Hebrew reading in both verses as an error. Other explanations are possible, however. Some have suggested that the tribe of Benjamin was often regarded as one with Judah. Another possibility is that Benjamin is not counted or mentioned because of the despicable sin committed by certain men of Gibeah (Judg 19:21 ff; Gibeah was a city in Benjamin), and the refusal by the tribe of Benjamin to turn the offenders over to justice (Judg 20:13). In fact, the tribe almost faced extinction as a result of their refusal and the war that followed between Israel and Benjamin (Judg 20:14-21:24).
  2. 1 Kings 11:33 I.e. the people of Israel under the leadership of Solomon.
  3. 1 Kings 11:36 See note v 32.
  4. 1 Kings 11:36 I.e. a descendant on the throne.