Jeroboam’s Idolatry

25 Jeroboam built Shechem(A) in the hill country of Ephraim and lived there. From there he went out and built Penuel.(B) 26 Jeroboam said to himself, “The kingdom might now return to the house of David.(C) 27 If these people regularly go to offer sacrifices in the Lord’s temple in Jerusalem,(D) the heart of these people will return to their lord, King Rehoboam of Judah. They will kill me and go back to the king of Judah.” 28 So the king sought advice.

Then he made two golden calves, and he said to the people, “Going to Jerusalem is too difficult for you. Israel, here are your gods[a] who brought you up from the land of Egypt.”(E) 29 He set up one in Bethel,(F) and put the other in Dan.(G) 30 This led to sin;(H) the people walked in procession before one of the calves all the way to Dan.[b](I)

31 Jeroboam also made shrines[c] on the high places(J) and made priests from the ranks of the people who were not Levites.(K) 32 Jeroboam made a festival in the eighth month on the fifteenth day of the month, like the festival in Judah.(L) He offered sacrifices on the altar; he made this offering in Bethel to sacrifice to the calves he had made. He also stationed the priests in Bethel for the high places he had made.(M)

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Footnotes

  1. 12:28 Or here is your God, or here is your god
  2. 12:30 Some LXX mss read calves to Bethel and the other to Dan
  3. 12:31 Lit a house

Jeroboam I and the shrines

25 Jeroboam fortified Shechem at Mount Ephraim and lived there. From there he also fortified Penuel. 26 Jeroboam thought to himself, The kingdom is in danger of reverting to the house of David. 27 If these people continue to sacrifice at the Lord’s temple in Jerusalem, they will again become loyal to their master Rehoboam, Judah’s king, and they will kill me so they can return to Judah’s King Rehoboam. 28 So the king asked for advice and then made two gold calves. He said to the people, “It’s too far for you to go all the way up to Jerusalem. Look, Israel! Here are your gods who brought you out from the land of Egypt.” 29 He put one calf in Bethel, and the other he placed in Dan. 30 This act was sinful. The people went to worship before the one calf at Bethel and before the other one as far as Dan.[a] 31 Jeroboam made shrines on the high places and appointed priests from all sorts of people, but none were Levites. 32 Jeroboam set a date for a celebration on the fifteenth day of the eighth month.[b] It was just like the celebration in Judah. He sacrificed on the altar. At Bethel he sacrificed to the calves he had made. There also he installed the priests for the shrines he had made.

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Footnotes

  1. 1 Kings 12:30 Cf LXX; MT lacks before the one at Bethel.
  2. 1 Kings 12:32 October–November

Golden Calves at Bethel and Dan

25 Then Jeroboam fortified Shechem(A) in the hill country of Ephraim and lived there. From there he went out and built up Peniel.[a](B)

26 Jeroboam thought to himself, “The kingdom will now likely revert to the house of David. 27 If these people go up to offer sacrifices at the temple of the Lord in Jerusalem,(C) they will again give their allegiance to their lord, Rehoboam king of Judah. They will kill me and return to King Rehoboam.”

28 After seeking advice, the king made two golden calves.(D) He said to the people, “It is too much for you to go up to Jerusalem. Here are your gods, Israel, who brought you up out of Egypt.”(E) 29 One he set up in Bethel,(F) and the other in Dan.(G) 30 And this thing became a sin;(H) the people came to worship the one at Bethel and went as far as Dan to worship the other.[b]

31 Jeroboam built shrines(I) on high places and appointed priests(J) from all sorts of people, even though they were not Levites. 32 He instituted a festival on the fifteenth day of the eighth(K) month, like the festival held in Judah, and offered sacrifices on the altar. This he did in Bethel,(L) sacrificing to the calves he had made. And at Bethel he also installed priests at the high places he had made.

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Footnotes

  1. 1 Kings 12:25 Hebrew Penuel, a variant of Peniel
  2. 1 Kings 12:30 Probable reading of the original Hebrew text; Masoretic Text people went to the one as far as Dan