Add parallel Print Page Options

Elijah Meets the King’s Servant

18 Some time later, in the third year of the famine,[a] the Lord’s message came to Elijah, “Go, make an appearance before Ahab, so I may send rain on the surface of the ground.” So Elijah went to make an appearance before Ahab.

Now the famine was severe in Samaria. So Ahab summoned Obadiah, who supervised the palace. (Now Obadiah was a very loyal follower of the Lord.[b] When Jezebel was killing[c] the Lord’s prophets, Obadiah took 100 prophets and hid them in two caves in two groups of fifty. He also brought them food and water.) Ahab told Obadiah, “Go through the land to all the springs and valleys. Maybe we can find some grazing areas[d] so we can keep the horses and mules alive and not have to kill[e] some of the animals.” They divided up the land between them to search it; Ahab went one way by himself and Obadiah went the other way by himself.

As Obadiah was traveling along, Elijah met him.[f] When he recognized him, he fell facedown to the ground and said, “Is it really you, my master, Elijah?” He replied, “Yes,[g] go and say to your master, ‘Elijah is back.’”[h] Obadiah[i] said, “What sin have I committed that you are ready to hand your servant over to Ahab for execution?[j] 10 As certainly as the Lord your God lives, my master has sent to every nation and kingdom in an effort to find you. When they say, ‘He’s not here,’ he makes them[k] swear an oath that they could not find you. 11 Now you say, ‘Go and say to your master, “Elijah is back.”’[l] 12 But when I leave you, the Lord’s Spirit will carry you away so I can’t find you.[m] If I go tell Ahab I’ve seen you, he won’t be able to find you and he will kill me.[n] That would not be fair,[o] because your servant has been a loyal follower of[p] the Lord from my youth. 13 Certainly my master is aware of what I did[q] when Jezebel was killing the Lord’s prophets. I hid 100 of the Lord’s prophets in two caves in two groups of fifty and I brought them food and water. 14 Now you say, ‘Go and say to your master, “Elijah is back,”’[r] but he will kill me.” 15 But Elijah said, “As certainly as the Lord of Heaven’s Armies[s] lives (whom I serve),[t] I will make an appearance before him today.”

Elijah Confronts Baal’s Prophets

16 When Obadiah went and informed Ahab, the king went to meet Elijah.[u] 17 When Ahab saw Elijah, he[v] said to him, “Is it really you, the one who brings disaster on[w] Israel?” 18 Elijah[x] replied, “I have not brought disaster on[y] Israel. But you and your father’s dynasty have, by abandoning the Lord’s commandments and following the Baals. 19 Now send out messengers[z] and assemble all Israel before me at Mount Carmel, as well as the 450 prophets of Baal and 400 prophets of Asherah whom Jezebel supports.”[aa]

20 Ahab sent messengers to all the Israelites and had the prophets assemble at Mount Carmel. 21 Elijah approached all the people and said, “How long are you going to be paralyzed by indecision?[ab] If the Lord is the true God,[ac] then follow him, but if Baal is, follow him!” But the people did not say a word. 22 Elijah said to them:[ad] “I am the only prophet of the Lord who is left, but there are 450 prophets of Baal. 23 Let them bring us two bulls. Let them choose one of the bulls for themselves, cut it up into pieces, and place it on the wood. But they must not set it on fire. I will do the same to the other bull and place it on the wood. But I will not set it on fire. 24 Then you[ae] will invoke the name of your god, and I will invoke the name of the Lord. The god who responds with fire will demonstrate that he is the true God.”[af] All the people responded, “This will be a fair test.”[ag]

25 Elijah told the prophets of Baal, “Choose one of the bulls for yourselves and go first, for you are the majority. Invoke the name of your god, but do not light a fire.”[ah] 26 So they took a bull, as he had suggested,[ai] and prepared it. They invoked the name of Baal from morning until noon, saying, “Baal, answer us.” But there was no sound and no answer. They jumped[aj] around on the altar they had made.[ak] 27 At noon Elijah mocked them, “Yell louder! After all, he is a god; he may be deep in thought, or perhaps he stepped out for a moment or has taken a trip. Perhaps he is sleeping and needs to be awakened.”[al] 28 So they yelled louder and, in accordance with their prescribed ritual,[am] mutilated themselves with swords and spears until their bodies were covered with blood.[an] 29 Throughout the afternoon they were in an ecstatic frenzy,[ao] but there was no sound, no answer, and no response.[ap]

30 Elijah then told all the people, “Approach me.” So all the people approached him. He repaired the altar of the Lord that had been torn down.[aq] 31 Then Elijah took twelve stones, corresponding to the number of tribes that descended from Jacob, to whom the Lord’s message had come, “Israel will be your name.”[ar] 32 With the stones he constructed an altar for the Lord.[as] Around the altar he made a trench large enough to contain two seahs[at] of seed. 33 He arranged the wood, cut up the bull, and placed it on the wood. Then he said, “Fill four water jars and pour the water on the offering and the wood.” 34 When they had done so,[au] he said, “Do it again.” So they did it again. Then he said, “Do it a third time.” So they did it a third time. 35 The water flowed down all sides of the altar and filled the trench. 36 When it was time for the evening offering,[av] Elijah the prophet approached the altar[aw] and prayed: “O Lord God of Abraham, Isaac, and Israel, prove[ax] today that you are God in Israel and that I am your servant and have done all these things at your command. 37 Answer me, O Lord, answer me, so these people will know that you, O Lord, are the true God[ay] and that you are winning back their allegiance.”[az] 38 Then fire from the Lord fell from the sky.[ba] It consumed the offering, the wood, the stones, and the dirt, and licked up the water in the trench. 39 When all the people saw this, they threw themselves down with their faces to the ground and said, “The Lord is the true God![bb] The Lord is the true God!” 40 Elijah told them, “Seize the prophets of Baal! Don’t let even one of them escape!” So they seized them, and Elijah led them down to the Kishon Valley and executed[bc] them there.

41 Then Elijah told Ahab, “Go on up and eat and drink, for the sound of a heavy rainstorm can be heard.”[bd] 42 So Ahab went on up to eat and drink, while Elijah climbed to the top of Carmel. He bent down toward the ground and put his face between his knees. 43 He told his servant, “Go on up and look in the direction of the sea.” So he went on up, looked, and reported, “There is nothing.”[be] Seven times Elijah sent him to look.[bf] 44 The seventh time the servant[bg] said, “Look, a small cloud, the size of the palm of a man’s hand, is rising up from the sea.” Elijah[bh] then said, “Go and tell Ahab, ‘Hitch up the chariots and go down, so that the rain won’t overtake you.’”[bi] 45 Meanwhile the sky was covered with dark clouds, the wind blew, and there was a heavy rainstorm. Ahab rode toward[bj] Jezreel. 46 Now the Lord energized Elijah with power;[bk] he tucked his robe into his belt[bl] and ran ahead of Ahab all the way to Jezreel.

Elijah Runs for His Life

19 Ahab told Jezebel all that Elijah had done, including a detailed account of how he killed all the prophets with the sword. Jezebel sent a messenger to Elijah with this warning,[bm] “May the gods judge me severely[bn] if by this time tomorrow I do not take your life as you did theirs!”[bo]

Elijah was afraid,[bp] so he got up and fled for his life to Beer Sheba in Judah. He left his servant there, while he went a day’s journey into the wilderness. He went and sat down under a shrub[bq] and asked the Lord to take his life:[br] “I’ve had enough! Now, O Lord, take my life. After all, I’m no better than my ancestors.”[bs] He stretched out[bt] and fell asleep under the shrub. Suddenly an angelic messenger[bu] touched him and said, “Get up and eat.” He looked and right there by his head was a cake baking on hot coals and a jug of water. He ate and drank and then slept some more.[bv] The angel of the Lord came back again, touched him, and said, “Get up and eat, for otherwise you won’t be able to make the journey.”[bw] So he got up and ate and drank. That meal gave him the strength to travel forty days and forty nights until he reached Horeb, the mountain of God.

He went into a cave there and spent the night. Suddenly the Lord’s message came to him, “Why are you here, Elijah?” 10 He answered, “I have been absolutely loyal[bx] to the Lord God of Heaven’s Armies,[by] even though the Israelites have abandoned the covenant they made with you,[bz] torn down your altars, and killed your prophets with the sword. I alone am left and now they want to take my life.”[ca] 11 The Lord[cb] said, “Go out and stand on the mountain before the Lord. Look, the Lord is ready to pass by.”

A very powerful wind went before the Lord, digging into the mountain and causing landslides,[cc] but the Lord was not in the wind. After the windstorm there was an earthquake, but the Lord was not in the earthquake. 12 After the earthquake, there was a fire, but the Lord was not in the fire. After the fire, there was a soft whisper.[cd] 13 When Elijah heard it, he covered his face with his robe and went out and stood at the entrance to the cave. Suddenly[ce] a voice asked him, “Why are you here, Elijah?” 14 He answered, “I have been absolutely loyal[cf] to the Lord God of Heaven’s Armies,[cg] even though the Israelites have abandoned the covenant they made with you, torn down your altars, and killed your prophets with the sword. I alone am left and now they want to take my life.”[ch] 15 The Lord said to him, “Go back the way you came and then head for the wilderness of Damascus. Go and anoint Hazael king over Syria. 16 You must anoint Jehu son of Nimshi king over Israel, and Elisha son of Shaphat from Abel Meholah to take your place as prophet. 17 Jehu will kill anyone who escapes Hazael’s sword, and Elisha will kill anyone who escapes Jehu’s sword. 18 I still have left in Israel 7,000 followers who have not bowed their knees to Baal or kissed the images of him.”[ci]

19 Elijah went from there and found Elisha son of Shaphat. He was plowing with twelve pairs of oxen; he was near the twelfth pair. Elijah passed by him and threw his robe over him. 20 He left the oxen, ran after Elijah, and said, “Please let me kiss my father and mother goodbye, then I will follow you.” Elijah[cj] said to him, “Go back! Indeed, what have I done to you?” 21 Elisha[ck] went back and took his pair of oxen and slaughtered them. He cooked the meat over a fire that he made by burning the harness and yoke.[cl] He gave the people meat and they ate. Then he got up and followed Elijah and became his assistant.

Footnotes

  1. 1 Kings 18:1 tn The words “of the famine” do not appear in the original text but are supplied for clarification.
  2. 1 Kings 18:3 tn Heb “now Obadiah greatly feared the Lord.” “Fear” refers here to obedience and allegiance, the products of healthy respect for the Lord’s authority.
  3. 1 Kings 18:4 tn Heb “cutting off.”
  4. 1 Kings 18:5 tn Heb “grass.”
  5. 1 Kings 18:5 tn Heb “to cut off.”
  6. 1 Kings 18:7 tn Heb “look, Elijah [came] to meet him.”
  7. 1 Kings 18:8 tn Heb “[It is] I.”
  8. 1 Kings 18:8 tn Heb “Look, Elijah”; or “Elijah is here.”
  9. 1 Kings 18:9 tn Heb “he”; the referent (Obadiah) has been specified in the translation for clarity.
  10. 1 Kings 18:9 tn Heb “to kill me.”
  11. 1 Kings 18:10 tn Heb “he makes the kingdom or the nation swear an oath.”
  12. 1 Kings 18:11 tn Heb “Look, Elijah”; or “Elijah is here.”
  13. 1 Kings 18:12 tn Heb “to [a place] which I do not know.”
  14. 1 Kings 18:12 tn Heb “and I will go to inform Ahab and he will not find you and he will kill me.”
  15. 1 Kings 18:12 tn The words “that would not be fair” are added to clarify the logic of Obadiah’s argument.
  16. 1 Kings 18:12 tn Heb “has feared the Lord” (also see the note at 1 Kgs 18:3).
  17. 1 Kings 18:13 tn Heb “Has it not been told to my master what I did…?” The rhetorical question expects an answer, “Of course it has!”
  18. 1 Kings 18:14 tn Heb “Look, Elijah”; or “Elijah is here.”
  19. 1 Kings 18:15 tn Traditionally, “the Lord of Hosts.”
  20. 1 Kings 18:15 tn Heb “(before whom I stand).”
  21. 1 Kings 18:16 tn Heb “Obadiah went to meet Ahab and told him, and Ahab went to meet Elijah.”
  22. 1 Kings 18:17 tn Heb “Ahab.”
  23. 1 Kings 18:17 tn Or “brings trouble on.”
  24. 1 Kings 18:18 tn Heb “he”; the referent (Elijah) has been specified in the translation for clarity.
  25. 1 Kings 18:18 tn Or “brought trouble on.”
  26. 1 Kings 18:19 tn The word “messengers” is supplied in the translation both here and in v. 20 for clarification.
  27. 1 Kings 18:19 tn Heb “who eat at the table of Jezebel.”
  28. 1 Kings 18:21 tn Heb “How long are you going to limp around on two crutches?” (see HALOT 762 s.v. סְעִפִּים). In context this idiomatic expression refers to indecision rather than physical disability.
  29. 1 Kings 18:21 tn Heb “the God.”
  30. 1 Kings 18:22 tn Heb “to the people.”
  31. 1 Kings 18:24 tn Elijah now directly addresses the prophets.
  32. 1 Kings 18:24 tn Heb “the God.”
  33. 1 Kings 18:24 tn Heb “The matter [i.e., proposal] is good [i.e., acceptable].”
  34. 1 Kings 18:25 tc The last sentence of v. 25 is absent in the Syriac Peshitta.
  35. 1 Kings 18:26 tn Heb “and they took the bull which he allowed them.”
  36. 1 Kings 18:26 tn Heb “limped” (the same verb is used in v. 21).
  37. 1 Kings 18:26 tc The MT has “which he made,” but some medieval Hebrew mss and the ancient versions have the plural form of the verb.
  38. 1 Kings 18:27 sn Elijah’s sarcastic proposals would have been especially offensive and irritating to Baal’s prophets, for they believed Baal was imprisoned in the underworld as death’s captive during this time of drought. Elijah’s apparent ignorance of their theology is probably designed for dramatic effect; indeed the suggestion that Baal is away on a trip or deep in sleep comes precariously close to the truth as viewed by the prophets.
  39. 1 Kings 18:28 tn Or “as was their custom.”
  40. 1 Kings 18:28 tn Heb “until blood poured out on them.”sn mutilated…covered with blood. This self-mutilation was a mourning rite designed to facilitate Baal’s return from the underworld.
  41. 1 Kings 18:29 tn Heb “when noon passed they prophesied until the offering up of the offering.”
  42. 1 Kings 18:29 tc The Old Greek translation and Syriac Peshitta include the following words here: “When it was time to offer the sacrifice, Elijah the Tishbite spoke to the prophets of the abominations: ‘Stand aside for the time being, and I will offer my burnt offering.’ So they stood aside and departed.”sn In 2 Kgs 4:31 the words “there was no sound and there was no response” are used to describe a dead boy. Similar words are used here to describe the god Baal as dead and therefore unresponsive.
  43. 1 Kings 18:30 sn Torn down. The condition of the altar symbolizes the spiritual state of the people.
  44. 1 Kings 18:31 sn Israel will be your name. See Gen 32:28; 35:10.
  45. 1 Kings 18:32 tn Heb “and he built the stones into an altar in the name of the Lord.”
  46. 1 Kings 18:32 tn A seah was a dry measure equivalent to about seven quarts.
  47. 1 Kings 18:34 tn The words “when they had done so” are supplied in the translation for clarification.
  48. 1 Kings 18:36 tn Heb “at the offering up of the offering.”
  49. 1 Kings 18:36 tn The words “the altar” are supplied in the translation for clarification.
  50. 1 Kings 18:36 tn Heb “let it be known.”
  51. 1 Kings 18:37 tn Heb “the God.”
  52. 1 Kings 18:37 tn Heb “that you are turning their heart[s] back.”
  53. 1 Kings 18:38 tn The words “from the sky” are added for stylistic reasons.
  54. 1 Kings 18:39 tn Heb “the God” (the phrase occurs twice in this verse).
  55. 1 Kings 18:40 tn Or “slaughtered.”
  56. 1 Kings 18:41 tn Heb “for [there is] the sound of the roar of the rain.”
  57. 1 Kings 18:43 sn So he went on up, looked, and reported, “There is nothing.” Several times in this chapter those addressed by Elijah obey his orders. In vv. 20 and 42 Ahab does as instructed, in vv. 26 and 28 the prophets follow Elijah’s advice, and in vv. 30, 34, 40 and 43 the people and servants do as they are told. By juxtaposing Elijah’s commands with accounts of those commands being obeyed, the narrator emphasizes the authority of the Lord’s prophet.
  58. 1 Kings 18:43 tn Heb “He said, ‘Return,’ seven times.”
  59. 1 Kings 18:44 tn Heb “he”; the referent (the servant) has been specified in the translation for clarity.
  60. 1 Kings 18:44 tn Heb “he”; the referent (Elijah) has been specified in the translation for clarity.
  61. 1 Kings 18:44 tn Heb “so that the rain won’t restrain you.”
  62. 1 Kings 18:45 tn Heb “rode and went to.”
  63. 1 Kings 18:46 tn Heb “and the hand of the Lord was on Elijah.”
  64. 1 Kings 18:46 tn Heb “and girded up his loins.” The idea is that of gathering up the robes and tucking them into the sash or belt so that they do not get in the way of the legs when running (or working or fighting).
  65. 1 Kings 19:2 tn Heb “saying.”
  66. 1 Kings 19:2 tn Heb “So may the gods do to me, and so may they add.”
  67. 1 Kings 19:2 tn Heb “I do not make your life like the life of one of them.”
  68. 1 Kings 19:3 tc The MT has “and he saw,” but some medieval Hebrew mss as well as several ancient versions support the reading “he was afraid.” The consonantal text (וַיַּרְא, vayyarʾ) is ambiguous and can be vocalized וַיַּרְא (from רָאָה, raʾah, “to see”) or וַיִּרָא (vayyiraʾ, from יָרֵא, yareʾ, “to fear”).
  69. 1 Kings 19:4 tn Or “broom tree” (also in v. 5).
  70. 1 Kings 19:4 tn Heb “and asked with respect to his life to die.”
  71. 1 Kings 19:4 tn Heb “fathers.”
  72. 1 Kings 19:5 tn Or “lay down.”
  73. 1 Kings 19:5 tn Heb “Look, this messenger.”
  74. 1 Kings 19:6 tn Heb “and again lay down.”
  75. 1 Kings 19:7 tn Heb “for the journey is too great for you.”
  76. 1 Kings 19:10 tn Or “very zealous.” The infinitive absolute preceding the finite verb emphasizes the degree of his zeal and allegiance.
  77. 1 Kings 19:10 tn Traditionally, “the God of hosts.”
  78. 1 Kings 19:10 tn Heb “abandoned your covenant.”
  79. 1 Kings 19:10 tn Heb “and they are seeking my life to take it.”
  80. 1 Kings 19:11 tn Heb “he”; the referent (the Lord) has been specified in the translation for clarity.
  81. 1 Kings 19:11 tn Heb “tearing away the mountains and breaking the cliffs” (or perhaps, “breaking the stones”).
  82. 1 Kings 19:12 tn Heb “a voice, calm, soft.”
  83. 1 Kings 19:13 tn Heb “look.”
  84. 1 Kings 19:14 tn Or “very zealous.” The infinitive absolute preceding the finite verb emphasizes the degree of his zeal and allegiance.
  85. 1 Kings 19:14 tn Traditionally, “the God of hosts.”
  86. 1 Kings 19:14 tn Heb “and they are seeking my life to take it.”
  87. 1 Kings 19:18 tn Heb “I have kept in Israel 7,000, all the knees that have not bowed to Baal, and all the mouths that have not kissed him.”
  88. 1 Kings 19:20 tn Heb “he”; the referent (Elijah) has been specified in the translation for clarity.
  89. 1 Kings 19:21 tn Heb “he”; the referent (Elisha) has been specified in the translation for clarity.
  90. 1 Kings 19:21 tn Heb “and with the equipment of the oxen he cooked them, the flesh.”

Jehoshaphat Becomes King

17 His son Jehoshaphat replaced him as king and solidified his rule over Israel.[a] He placed troops in all Judah’s fortified cities and posted garrisons[b] throughout the land of Judah and in the cities of Ephraim that his father Asa had seized.

The Lord was with Jehoshaphat because he followed in his ancestor[c] David’s footsteps at the beginning of his reign.[d] He did not seek the Baals, but instead sought the God of his ancestors[e] and obeyed[f] his commands, unlike the Israelites.[g] The Lord made his kingdom secure;[h] all Judah brought tribute to Jehoshaphat, and he became very wealthy and greatly respected.[i] He was committed to following the Lord;[j] he even removed the high places and Asherah poles from Judah.

In the third year of his reign he sent his officials Ben Hail, Obadiah, Zechariah, Nethanel, and Micaiah to teach in the cities of Judah. They were accompanied by the Levites Shemaiah, Nethaniah, Zebadiah, Asahel, Shemiramoth, Jehonathan, Adonijah, Tobijah, and Tob-Adonijah, and by the priests Elishama and Jehoram. They taught throughout Judah, taking with them the scroll of the law of the Lord. They traveled to all the cities of Judah and taught the people.

10 The Lord put fear into all the kingdoms surrounding Judah;[k] they did not make war with Jehoshaphat. 11 Some of the Philistines brought Jehoshaphat tribute, including a load of silver. The Arabs brought him 7,700 rams and 7,700 goats from their flocks.

12 Jehoshaphat’s power kept increasing. He built fortresses and storage cities throughout Judah. 13 He had many supplies stored in the cities of Judah and an army of skilled warriors stationed in Jerusalem.[l] 14 These were their divisions by families:

There were 1,000 officers from Judah.[m] Adnah the commander led 300,000 skilled warriors, 15 Jehochanan the commander led 280,000, 16 and Amasiah son of Zikri, who volunteered to serve the Lord, led 200,000 skilled warriors.

17 From Benjamin, Eliada, a skilled warrior, led 200,000 men who were equipped with bows and shields, 18 and Jehozabad led 180,000 trained warriors.

19 These were the ones who served the king, besides those whom the king placed in the fortified cities throughout Judah.

Footnotes

  1. 2 Chronicles 17:1 tn Heb “and strengthened himself over Israel.”
  2. 2 Chronicles 17:2 tn Or perhaps, “governors.”
  3. 2 Chronicles 17:3 tn Heb “father.”
  4. 2 Chronicles 17:3 tn Heb “for he walked in the ways of David his father [in] the beginning [times].”
  5. 2 Chronicles 17:4 tn Heb “fathers.”
  6. 2 Chronicles 17:4 tn Heb “walked in.”
  7. 2 Chronicles 17:4 tn Heb “and not like the behavior of Israel.”
  8. 2 Chronicles 17:5 tn Heb “established the kingdom in his hand.”
  9. 2 Chronicles 17:5 tn Heb “and he had wealth and honor in abundance.”
  10. 2 Chronicles 17:6 tn Heb “and his heart was high in the ways of the Lord.” Perhaps גָּבַהּ (gavah, “be high”) here means “be cheerful” (HALOT 171 s.v.) or “be encouraged” (BDB 147 s.v. 3.a).
  11. 2 Chronicles 17:10 tn Heb “and the terror of the Lord was upon all the kingdoms of the lands which were surrounding Judah.”
  12. 2 Chronicles 17:13 tn Heb “and many supplies were his in the cities of Judah, and men of war, warriors of skill in Jerusalem.”
  13. 2 Chronicles 17:14 tn Or perhaps “from Judah, commanders of the thousands.”