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Nadab’s Reign over Israel

25 In the second year of Asa’s reign over Judah, Jeroboam’s son Nadab became the king of Israel; he ruled Israel for two years. 26 He did evil in the sight of[a] the Lord. He followed in his father’s footsteps and encouraged Israel to sin.[b]

27 Baasha son of Ahijah, from the tribe of Issachar, conspired against Nadab[c] and assassinated him in Gibbethon, which was in Philistine territory. This happened while Nadab and all the Israelite army were besieging Gibbethon. 28 Baasha killed him in the third year of Asa’s reign over Judah and replaced him as king. 29 When he became king, he executed Jeroboam’s entire family.[d] He wiped out[e] everyone who breathed, in keeping with the Lord’s message that he had spoken through his servant Ahijah the Shilonite. 30 This happened because of the sins which Jeroboam committed and which he made Israel commit. These sins angered the Lord God of Israel.[f]

31 The rest of the events of Nadab’s reign, including all his accomplishments, are recorded in the scroll called the Annals of the Kings of Israel.[g] 32 Asa and King Baasha of Israel were continually at war with each other.

Baasha’s Reign over Israel

33 In the third year of Asa’s reign over Judah, Baasha son of Ahijah became king over all Israel in Tirzah; he ruled for twenty-four years. 34 He did evil in the sight of[h] the Lord; he followed in Jeroboam’s footsteps and encouraged Israel to sin.[i]

16 The Lord’s message against Baasha came to[j] Jehu son of Hanani: “I raised you up[k] from the dust and made you ruler over my people Israel. Yet you followed in Jeroboam’s footsteps[l] and encouraged my people Israel to sin; their sins have made me angry.[m] So I am ready to burn up[n] Baasha and his family, and make your family[o] like the family of Jeroboam son of Nebat. Dogs will eat the members of Baasha’s family[p] who die in the city, and the birds of the sky will eat the ones who die in the country.”

The rest of the events of Baasha’s reign, including his accomplishments and successes, are recorded in the scroll called the Annals of the Kings of Israel.[q] Baasha passed away[r] and was buried in Tirzah. His son Elah replaced him as king. And so it was the Lord’s message came through the prophet Jehu son of Hanani against Baasha and his family.[s] This was because of all the evil he had done in the Lord’s view, by angering him with his deeds and becoming like Jeroboam’s dynasty,[t] and because of how he had destroyed Jeroboam’s dynasty.[u]

Elah’s Reign over Israel

In the twenty-sixth year of Asa’s reign over Judah, Baasha’s son Elah became king over Israel; he ruled in Tirzah for two years. His servant Zimri, a commander of half of his chariot force, conspired against him. While Elah was in Tirzah drinking heavily[v] at the house of Arza, who supervised the palace in Tirzah, 10 Zimri came in and struck him dead. (This happened in the twenty-seventh year of Asa’s reign over Judah.) Zimri replaced Elah as king.[w] 11 When he became king and occupied the throne, he killed Baasha’s entire family. He did not spare any male belonging to him; he killed his relatives and his friends.[x] 12 Zimri destroyed Baasha’s entire family, in keeping with the Lord’s message which he had spoken against Baasha through Jehu the prophet. 13 This happened because of all the sins which Baasha and his son Elah committed and which they made Israel commit. They angered the Lord God of Israel with their worthless idols.[y]

14 The rest of the events of Elah’s reign, including all his accomplishments, are recorded in the scroll called the Annals of the Kings of Israel.[z]

Zimri’s Reign over Israel

15 In the twenty-seventh year of Asa’s reign over Judah, Zimri became king over Israel; he ruled for seven days in Tirzah. Zimri’s revolt took place while the army was deployed[aa] in Gibbethon, which was in Philistine territory. 16 While deployed there, the army received this report:[ab] “Zimri has conspired against the king and assassinated him.”[ac] So all Israel made Omri, the commander of the army, king over Israel that very day in the camp. 17 Omri and all Israel went up from Gibbethon and besieged Tirzah. 18 When Zimri saw that the city was captured, he went into the fortified area of the royal palace. He set the palace on fire and died in the flames.[ad] 19 This happened because of the sins he committed. He did evil in the sight of[ae] the Lord and followed in Jeroboam’s footsteps and encouraged Israel to continue sinning.[af]

20 The rest of the events of Zimri’s reign, including the details of his revolt, are recorded in the scroll called the Annals of the Kings of Israel.[ag]

Omri’s Reign over Israel

21 At that time the people of Israel were divided in their loyalties. Half the people supported Tibni son of Ginath and wanted to make him king; the other half supported Omri. 22 Omri’s supporters were stronger than those who supported Tibni son of Ginath. Tibni died; Omri became king.

23 In the thirty-first year of Asa’s reign over Judah, Omri became king over Israel. He ruled for twelve years, six of them in Tirzah. 24 He purchased the hill of Samaria from Shemer for two talents[ah] of silver. He launched a construction project there[ai] and named the city he built after Shemer, the former owner of the hill of Samaria. 25 Omri did more evil in the sight of[aj] the Lord than all who were before him. 26 He followed in the footsteps of Jeroboam son of Nebat and encouraged Israel to sin;[ak] they angered the Lord God of Israel with their worthless idols.[al]

27 The rest of the events of Omri’s reign, including his accomplishments and successes, are recorded in the scroll called the Annals of the Kings of Israel.[am] 28 Omri passed away[an] and was buried in Samaria. His son Ahab replaced him as king.[ao]

Ahab Promotes Idolatry

29 In the thirty-eighth year of Asa’s reign over Judah, Omri’s son Ahab became king over Israel. Ahab son of Omri ruled over Israel for twenty-two years in Samaria. 30 Ahab son of Omri did more evil in the sight of[ap] the Lord than all who were before him. 31 As if following in the sinful footsteps of Jeroboam son of Nebat were not bad enough, he married Jezebel the daughter of King Ethbaal of the Sidonians. Then he worshiped and bowed to Baal.[aq] 32 He set up an altar for Baal in the temple of Baal he had built in Samaria. 33 Ahab also made an Asherah pole; he[ar] did more to anger the Lord God of Israel than all the kings of Israel who were before him.

34 During Ahab’s reign,[as] Hiel the Bethelite rebuilt Jericho. Abiram, his firstborn son, died when he laid the foundation;[at] Segub, his youngest son, died when he erected its gates,[au] in keeping with the Lord’s message that he had spoken through Joshua son of Nun.[av]

Elijah Visits a Widow in Sidonian Territory

17 Elijah the Tishbite, from Tishbe in Gilead, said to Ahab, “As certainly as the Lord God of Israel lives (whom I serve),[aw] there will be no dew or rain in the years ahead unless I give the command.”[ax] The Lord’s message came to him: “Leave here and travel eastward. Hide out in the Kerith Valley near the Jordan. Drink from the stream; I have already told[ay] the ravens to bring you food[az] there.” So he carried out[ba] the Lord’s message; he went and lived in the Kerith Valley near the Jordan. The ravens would bring him bread and meat each morning and evening, and he would drink from the stream.

After a while,[bb] the stream dried up because there had been no rain in the land. The Lord’s message came to him, “Get up, go to Zarephath in Sidonian territory, and live there. I have already told[bc] a widow who lives there to provide for you.” 10 So he got up and went to Zarephath. When he went through the city gate, there was a widow gathering wood. He called out to her, “Please give me a little water in a cup, so I can take a drink.” 11 As she went to get it, he called out to her, “Please bring me a piece of bread.”[bd] 12 She said, “As certainly as the Lord your God lives, I have no food, except for a handful of flour in a jar and a little olive oil in a jug. Right now I am gathering a couple of sticks for a fire. Then I’m going home to make one final meal for my son and myself. After we have eaten that, we will die of starvation.”[be] 13 Elijah said to her, “Don’t be afraid. Go and do as you planned.[bf] But first make me a small cake[bg] and bring it to me; then make something for yourself and your son. 14 For this is what the Lord God of Israel has said: ‘The jar of flour will not be empty and the jug of oil will not run out until the day the Lord makes it rain on the surface of the ground.’” 15 She went and did as Elijah told her; there was always enough food for Elijah and for her and her family.[bh] 16 The jar of flour was never empty and the jug of oil never ran out, in keeping with the Lord’s message that he had spoken through Elijah.

17 After this[bi] the son of the woman who owned the house got sick. His illness was so severe he could no longer breathe. 18 She asked Elijah, “Why, prophet, have you come[bj] to me to confront me with[bk] my sin and kill my son?” 19 He said to her, “Hand me your son.” He took him from her arms, carried him to the upper room where he was staying, and laid him down on his bed. 20 Then he called out to the Lord, “O Lord, my God, are you also bringing disaster on this widow I am staying with by killing her son?” 21 He stretched out over the boy three times and called out to the Lord, “O Lord, my God, please let this boy’s breath return to him.” 22 The Lord answered Elijah’s prayer; the boy’s breath returned to him and he lived. 23 Elijah took the boy, brought him down from the upper room to the house, and handed him to his mother. Elijah then said, “See, your son is alive!” 24 The woman said to Elijah, “Now I know that you are a prophet[bl] and that the Lord’s message really does come through you.”[bm]

Footnotes

  1. 1 Kings 15:26 tn Heb “in the eyes of.”
  2. 1 Kings 15:26 tn Heb “and he walked in the way of his father and in his sin which he made Israel sin.”
  3. 1 Kings 15:27 tn Heb “against him”; the referent (Nadab) has been specified in the translation for clarity.
  4. 1 Kings 15:29 tn Heb “house,” meaning “family” by metonymy.
  5. 1 Kings 15:29 tn Heb “He did not allow to survive.”
  6. 1 Kings 15:30 tn Heb “because of Jeroboam which he committed and which he made Israel commit, by his provocation by which he made the Lord God of Israel angry.”
  7. 1 Kings 15:31 tn Heb “As for the rest of the events of Nadab, and all which he did, are they not written on the scroll of the events of the days of the kings of Israel?”
  8. 1 Kings 15:34 tn Heb “in the eyes of.”
  9. 1 Kings 15:34 tn Heb “and he walked in the way of Jeroboam and in his sin which he made Israel sin.”
  10. 1 Kings 16:1 tc LXX “by the hand of,” meaning “through.”
  11. 1 Kings 16:2 tn The Hebrew text has “because” at the beginning of the sentence. In the Hebrew text vv. 2-3 are one sentence comprised of a causal clause giving the reason for divine punishment (v. 2) and the main clause announcing the punishment (v. 3). The translation divides this sentence for stylistic reasons.
  12. 1 Kings 16:2 tn Heb “walked in the way of Jeroboam.”
  13. 1 Kings 16:2 tn Heb “angering me by their sins.”
  14. 1 Kings 16:3 tn The traditional view understands the verb בָּעַר (baʿar) to mean “burn.” However, an alternate view takes בָּעַר (baʿar) as a homonym meaning “sweep away” (HALOT 146 s.v. II בער). In this case one might translate, “I am ready to sweep away Baasha and his family.” Either metaphor emphasizes the thorough and destructive nature of the coming judgment.
  15. 1 Kings 16:3 tc The Old Greek, Syriac Peshitta, and some mss of the Targum have here “his house.”
  16. 1 Kings 16:4 tn Heb “the ones belonging to Baasha.”
  17. 1 Kings 16:5 tn Heb “As for the rest of the events of Baasha, and that which he did and his strength, are they not written on the scroll of the events of the days of the kings of Israel?”
  18. 1 Kings 16:6 tn Heb “lay down with his fathers.”
  19. 1 Kings 16:7 tn Heb “house,” by extension meaning the members of one’s household or a dynasty.
  20. 1 Kings 16:7 tn Heb “house.”
  21. 1 Kings 16:7 tn Heb “he struck him down” or “…it down.”
  22. 1 Kings 16:9 tn Heb “while he was in Tirzah drinking and drunken.”
  23. 1 Kings 16:10 tn Heb “and he became king in his place.”
  24. 1 Kings 16:11 tn Heb “and he did not spare any belonging to him who urinate against a wall, [including] his kinsmen redeemers and his friends.”
  25. 1 Kings 16:13 tn Heb “angering the Lord God of Israel with their empty things.”
  26. 1 Kings 16:14 tn Heb “As for the rest of the events of Elah, and all which he did, are they not written on the scroll of the events of the days of the kings of Israel?”
  27. 1 Kings 16:15 tn Heb “Now the people were encamped.
  28. 1 Kings 16:16 tn Heb “and the people who were encamped heard, saying.”
  29. 1 Kings 16:16 tn Heb “has conspired against and also has struck down the king.”
  30. 1 Kings 16:18 tn Heb “and he burned the house of the king over him with fire and he died.”
  31. 1 Kings 16:19 tn Heb “in the eyes of.”
  32. 1 Kings 16:19 tn Heb “walking in the way of Jeroboam and in his sin which he did to make Israel sin.”
  33. 1 Kings 16:20 tn Heb “As for the rest of the events of Zimri, and his conspiracy which he conspired, are they not written on the scroll of the events of the days of the kings of Israel?”
  34. 1 Kings 16:24 tn The Hebrew term כִּכָּר (kikkar, “circle”) refers generally to something that is round. When used of metals it can refer to a disk-shaped weight made of the metal or to a standard unit of weight, generally regarded as a talent. Since the accepted weight for a talent of metal is about 75 pounds, this would have amounted to about 150 pounds of silver.
  35. 1 Kings 16:24 tn Heb “he built up the hill.”
  36. 1 Kings 16:25 tn Heb “in the eyes of.”
  37. 1 Kings 16:26 tn Heb “walked in all the way of Jeroboam son of Nebat and in his sin which he made Israel sin.”
  38. 1 Kings 16:26 tn Heb “angering the Lord God of Israel with their empty things.”
  39. 1 Kings 16:27 tn Heb “As for the rest of the acts of Omri which he did, and his strength which he demonstrated, are they not written on the scroll of the events of the days of the kings of Israel?”
  40. 1 Kings 16:28 tn Heb “lay down with his fathers.”
  41. 1 Kings 16:28 tc The Old Greek has eight additional verses here. Cf. 1 Kgs 22:41-44.
  42. 1 Kings 16:30 tn Heb “in the eyes of.”
  43. 1 Kings 16:31 tn Heb “and he went and served Baal and bowed down to him.”sn The Canaanites worshiped Baal as a storm and fertility god.
  44. 1 Kings 16:33 tn Heb “Ahab”; the proper name has been replaced by the pronoun (“he”) in the translation for stylistic reasons.
  45. 1 Kings 16:34 tn Heb “in his days.”
  46. 1 Kings 16:34 tn Heb “with Abiram, his firstborn, he founded it.”
  47. 1 Kings 16:34 tn Heb “with Segub, his youngest, he set up its gates.”
  48. 1 Kings 16:34 sn Warned through Joshua son of Nun. For the background to this statement, see Josh 6:26, where Joshua pronounces a curse on the one who dares to rebuild Jericho. Here that curse is viewed as a prophecy spoken by God through Joshua.
  49. 1 Kings 17:1 tn Heb “before whom I stand.”
  50. 1 Kings 17:1 tn Heb “except at the command of my word.”
  51. 1 Kings 17:4 tn Heb “commanded.”
  52. 1 Kings 17:4 tn Heb “to provide for you.”
  53. 1 Kings 17:5 tn Heb “acted according to.”
  54. 1 Kings 17:7 tn Heb “And it came about at the end of days.”
  55. 1 Kings 17:9 tn Heb “Look, I have commanded.”
  56. 1 Kings 17:11 tn The Hebrew text also includes the phrase “in your hand.”
  57. 1 Kings 17:12 tn Heb “Look, I am gathering two sticks and then I will go and make it for me and my son and we will eat it and we will die.”
  58. 1 Kings 17:13 tn Heb “according to your word.”
  59. 1 Kings 17:13 tn Heb “cake from there.”
  60. 1 Kings 17:15 tn Heb “and she ate, she and he and her house [for] days.”
  61. 1 Kings 17:17 tn Heb “after these things.”
  62. 1 Kings 17:18 tn Heb “What to me and to you, man of God, that you have come.”
  63. 1 Kings 17:18 tn Heb “to make me remember.”
  64. 1 Kings 17:24 tn Heb “man of God.”
  65. 1 Kings 17:24 tn Heb “is truly in your mouth.”sn This episode is especially significant in light of Ahab’s decision to promote Baal worship in Israel. In Canaanite mythology the drought that swept over the region (v. 1) would signal that Baal, a fertility god responsible for providing food for his subjects, had been defeated by the god of death and was imprisoned in the underworld. While Baal was overcome by death and unable to function like a king, Israel’s God demonstrated his sovereignty and superiority to death by providing food for a widow and restoring life to her son. And he did it all in Sidonian territory, Baal’s back yard, as it were. The episode demonstrates that Israel’s God, not Baal, is the true king who provides food and controls life and death. This polemic against Baalism reaches its climax in the next chapter, when the Lord proves that he, not Baal, controls the elements of the storm and determines when the rains will fall.