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Prophetic Condemnation. 35 Acting on the word of the Lord, one of the guild prophets said to his companion, “Strike me.” But he refused to strike him. 36 Then he said to him, “Since you did not obey the voice of the Lord, a lion will attack you when you leave me.” When he left him, a lion came upon him and attacked him.(A) 37 Then the prophet met another man and said, “Strike me.” The man struck him a blow and wounded him. 38 The prophet went on and waited for the king on the road, disguising himself with a bandage over his eyes. 39 As the king was passing, he called out to the king and said: “Your servant went into the thick of the battle, and suddenly someone turned and brought me a man and said, ‘Guard this man. If he is missing, you shall have to pay for his life with your life or pay out a talent of silver.’[a] 40 But while your servant was occupied here and there, the man disappeared.” The king of Israel said to him, “That is your sentence. You have decided it yourself.” 41 He quickly removed the bandage from his eyes, and the king of Israel recognized him as one of the prophets. 42 (B)He said to him: “The Lord says, Because you have set free the man I put under the ban,[b] your life shall pay for his life, your people for his people.” 43 (C)Disturbed and angry, the king of Israel set off for home and entered Samaria.

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Footnotes

  1. 20:39 The “man” is ostensibly a prisoner of war, to be kept or sold as a slave. In the event he escapes, the one charged with guarding him would be obliged either to pay a fine or to take his place as a slave. The fine, however, is exorbitant: a talent of silver is roughly one hundred times the price of an ordinary slave (see Ex 21:32). This is the only clue Ahab will get that he is being set up and that the story is really about himself in his dealings with Ben-hadad. In 2 Sm 14:1–20, the wise woman of Tekoa uses the same technique with King David: she tells a story that elicits a reaction from the king; David is tricked into pronouncing judgment on himself, as the story parallels his own situation. The prophet Nathan (2 Sm 12:1–7) likewise uses a story that leads David to see his sin for what it is.
  2. 20:42 Under the ban: cf. note on Dt 2:34.

A Prophet Condemns Ahab

35 By the word of the Lord one of the company of the prophets(A) said to his companion, “Strike me with your weapon,” but he refused.(B)

36 So the prophet said, “Because you have not obeyed the Lord, as soon as you leave me a lion(C) will kill you.” And after the man went away, a lion found him and killed him.

37 The prophet found another man and said, “Strike me, please.” So the man struck him and wounded him. 38 Then the prophet went and stood by the road waiting for the king. He disguised himself with his headband down over his eyes. 39 As the king passed by, the prophet called out to him, “Your servant went into the thick of the battle, and someone came to me with a captive and said, ‘Guard this man. If he is missing, it will be your life for his life,(D) or you must pay a talent[a] of silver.’ 40 While your servant was busy here and there, the man disappeared.”

“That is your sentence,”(E) the king of Israel said. “You have pronounced it yourself.”

41 Then the prophet quickly removed the headband from his eyes, and the king of Israel recognized him as one of the prophets. 42 He said to the king, “This is what the Lord says: ‘You(F) have set free a man I had determined should die.[b](G) Therefore it is your life for his life,(H) your people for his people.’” 43 Sullen and angry,(I) the king of Israel went to his palace in Samaria.

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Footnotes

  1. 1 Kings 20:39 That is, about 75 pounds or about 34 kilograms
  2. 1 Kings 20:42 The Hebrew term refers to the irrevocable giving over of things or persons to the Lord, often by totally destroying them.