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And this is how we know [daily, by experience] that we have come to know Him [to understand Him and be more deeply acquainted with Him]: if we habitually keep [focused on His precepts and obey] His commandments (teachings). Whoever says, “I have come to know Him,” but does not habitually keep [focused on His precepts and obey] His commandments (teachings), is a liar, and the truth [of the divine word] is not in him. But whoever habitually keeps His word and obeys His precepts [and treasures His message in its entirety], in him the love of God has truly been perfected [it is completed and has reached maturity]. By this we know [for certain] that we are in Him: whoever says he lives in Christ [that is, whoever says he has accepted Him as God and Savior] ought [as a moral obligation] to walk and conduct himself just as He walked and conducted Himself.

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Now kai this houtos is how en we can be sure ginōskō that hoti we know ginōskō God autos: if ean we keep tēreō · ho his autos commandments entolē. The ho one who says legō, “ I know ginōskō God autos,” yet kai does tēreō not keep tēreō · ho his autos commandments entolē, is eimi a liar pseustēs and kai the ho truth alētheia is eimi not ou in en him houtos. But de whoever hos keeps tēreō his autos · ho word logos, truly alēthōs in en that person houtos is the ho love agapē of ho God theos brought to fulfillment teleioō. This is how en we can be sure ginōskō that hoti we are eimi in en him autos: the ho one who claims legō to abide menō in en God autos ought opheilō to walk peripateō just as kathōs Jesus ekeinos walked peripateō. · kai

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