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1 John 5:5-9
Expanded Bible
1 John 5:5-9
Expanded Bible
5 ·So the one who conquers the world is [or Who is it that conquers/defeats/overcomes the world but…?] the person who believes that Jesus is the Son of God.
6 Jesus Christ is the One who came by water [C likely a reference to Jesus’ baptism] and blood [C a reference to his death]. He did not come by water only, but by water and blood. And the Spirit ·says that this is true [is the one who testifies/bears witness; Mark 1:11; John 1:32–34], because the Spirit is the truth. 7 ·So [or For] there are three ·witnesses[a] [who testify/bear witness]: 8 the Spirit, the water, and the blood; and these three witnesses ·agree [L are one]. 9 ·We believe people when they say something is true. But what God says is more important [L If we accept the witness/testimony of people, the witness/testimony of God is better], ·and he has told us the truth about his own Son [L because this is the witness/testimony God has given about his Son].
Read full chapterFootnotes
- 1 John 5:7 So … witnesses A few very late Greek copies and the Latin Vulgate continue, “in heaven: the Father, the Word, and the Holy Spirit, and these three witnesses agree. 8 And there are three witnesses on earth:”
1 John 5:5-9
New International Version
1 John 5:5-9
New International Version
5 Who is it that overcomes the world? Only the one who believes that Jesus is the Son of God.(A)
6 This is the one who came by water and blood(B)—Jesus Christ. He did not come by water only, but by water and blood. And it is the Spirit who testifies, because the Spirit is the truth.(C) 7 For there are three(D) that testify: 8 the[a] Spirit, the water and the blood; and the three are in agreement. 9 We accept human testimony,(E) but God’s testimony is greater because it is the testimony of God,(F) which he has given about his Son.
Footnotes
- 1 John 5:8 Late manuscripts of the Vulgate testify in heaven: the Father, the Word and the Holy Spirit, and these three are one. 8 And there are three that testify on earth: the (not found in any Greek manuscript before the fourteenth century)
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