15 But I have not used any of these rights.(A) And I am not writing this in the hope that you will do such things for me, for I would rather die than allow anyone to deprive me of this boast.(B) 16 For when I preach the gospel, I cannot boast, since I am compelled to preach.(C) Woe to me if I do not preach the gospel! 17 If I preach voluntarily, I have a reward;(D) if not voluntarily, I am simply discharging the trust committed to me.(E) 18 What then is my reward? Just this: that in preaching the gospel I may offer it free of charge,(F) and so not make full use of my rights(G) as a preacher of the gospel.

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15 But I have not used any of these rights. And I am not writing these things so that something will be done for me.[a] In fact, it would be better for me to die than—no one will deprive me of my reason for boasting![b] 16 For if I preach the gospel, I have no reason for boasting, because I am compelled to do this. Woe to me if I do not preach the gospel! 17 For if I do this voluntarily, I have a reward. But if I do it unwillingly, I am entrusted with a responsibility. 18 What then is my reward? That when I preach the gospel I may offer the gospel free of charge, and so not make full use of my rights in the gospel.

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Footnotes

  1. 1 Corinthians 9:15 tn Grk “so that it will happen in this way in my case.”
  2. 1 Corinthians 9:15 tc The reading τὸ καύχημά μου οὐδεὶς κενώσει (ēto kauchēma mou oudeis kenōsei, “than—no one will deprive me of my reason for boasting!”) is syntactically abrupt, but fully in keeping with Pauline style. It is supported by P46 א* B D*,c 33 1739 1881 as well as early patristic authors. Most witnesses, especially the later ones (א2 C D2 Ψ M lat), have a significantly smoother reading than this: τὸ καύχημά μου ἵνα τις κενώσῃ (or κενώσει); ē to kauchēma mou hina tis kenōsē (or kenōsei), “than that anyone should deprive me of my boasting.” The simple replacement of οὐδείς with ἵνα essentially accomplishes the smoothing out of the text, and as such the ἵνα reading is suspect. Not only is the harder reading in keeping with Pauline style, but it is also found in the earlier and better witnesses.sn Paul breaks off his thought at mid-sentence (indicated by the dash in the translation) and it is somewhat difficult to determine his reason for boasting. Most likely Paul would rather die than be deprived of the boast that he had offered the gospel free of charge even though as an apostle he had the right to such support (9:14). Did he say this as a way of criticizing his opponents? Perhaps only indirectly. His focus has more to do with not hindering the gospel than what his opponents were doing (9:12).