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17 Only, let each one live the life which the Lord has assigned him, and to which God has called him [for each person is unique and is accountable for his choices and conduct, let him walk in this way]. This is the rule I make in all the churches. 18 Was anyone at the time of his calling [from God already] circumcised? He is not to [a]become uncircumcised. Has anyone been called while uncircumcised? [b]He is not to be circumcised.(A) 19 Circumcision is nothing, and uncircumcision is nothing, but what matters is keeping the commandments of God. 20 Each one should remain in the condition in which he was [when he was] called.

21 Were you a slave when you were called? Do not worry about that [since your status as a believer is [c]equal to that of a freeborn believer]; but if you are able to gain your freedom, [d]do that. 22 For he who was a slave when he was called in the Lord is a freedman of the Lord, likewise he who was free when he was called is a slave of Christ. 23 You were bought with a price [a precious price paid by Christ]; do not become slaves to men [but to Christ]. 24 Brothers, let each one remain with God in that condition in which he was [when he was] called.

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Footnotes

  1. 1 Corinthians 7:18 Paul may be speaking figuratively of abandoning all of one’s Jewish heritage and culture; however, there was a procedure in ancient medicine for reversing circumcision.
  2. 1 Corinthians 7:18 A faction of Jewish Christians (often called “Judaizers”) hounded Paul and insisted that Gentile believers must be circumcised.
  3. 1 Corinthians 7:21 In practice, even if both a slave and his master became Christians, the slave would remain so unless he were freed (cf Onesimus and Philemon); he could not claim that his freedom in Christ applied to his civil status as a slave. But it would have been wrong for others to treat a slave differently from anyone else in church services.
  4. 1 Corinthians 7:21 This essentially is an exception to the rule of v 20.

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