Lawsuits Discouraged

Does any one of you, when he has a [a]case against [b]his neighbor, dare to go to law before the unrighteous and (A)not before the [c]saints? Or (B)do you not know that (C)the [d]saints will judge (D)the world? If the world is judged by you, are you not competent to form the smallest [e]law courts? (E)Do you not know that we will judge angels? How much more matters of this life? So if you have law courts dealing with matters of this life, [f]do you appoint them as judges who are of no account in the church? (F)I say this to your shame. Is it so, that there is not among you anyone wise who will be able to decide between his (G)brothers and sisters, but brother goes to law with brother, and that before (H)unbelievers?

Actually, then, it is already a defeat for you, that you have lawsuits with one another. (I)Why not rather suffer the wrong? Why not rather be defrauded? On the contrary, you yourselves do wrong and defraud. And this to your (J)brothers and sisters!

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Footnotes

  1. 1 Corinthians 6:1 Lit matter
  2. 1 Corinthians 6:1 Lit the other
  3. 1 Corinthians 6:1 Lit holy ones; i.e., God’s people
  4. 1 Corinthians 6:2 See note 2 v 1
  5. 1 Corinthians 6:2 I.e., to try trivial cases
  6. 1 Corinthians 6:4 Or appoint them...church!

Lawsuits between Believers

Does anyone among you, if he[a] has a matter against someone else, dare to go to court before the unrighteous, and not before the saints? Or do you not know that the saints will judge the world? And if by you the world is judged, are you unworthy of the most insignificant courts? Do you not know that we will judge angels, not to mention ordinary matters? Therefore, if you have courts with regard to ordinary matters, do you seat[b] these despised people in the church? I say this to your shame. So is there not anyone wise among you who will be able to render a decision between his brothers? But brother goes to court with brother, and this before unbelievers! Therefore it is already completely a loss for you that you have lawsuits with one another. Why not rather be wronged? Why not rather be defrauded? But you wrong and defraud, and do this to brothers!

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Footnotes

  1. 1 Corinthians 6:1 Here “if” is supplied as a component of the participle (“has”) which is understood as conditional
  2. 1 Corinthians 6:4 Or “seat” (imperative); the Greek verb can be either indicative mood or imperative mood by its form