Lawsuits Against Believers

When one of you has a grievance against another, does he dare go to law before the unrighteous (A)instead of the saints? Or do you not know that (B)the saints will judge the world? And if the world is to be judged by you, are you incompetent to try trivial cases? Do you not know that we are to judge angels? How much more, then, matters pertaining to this life! So if you have such cases, (C)why do you lay them before those who have no standing in the church? (D)I say this to your shame. Can it be that there is no one among you wise enough to settle a dispute between the brothers, but brother goes to law against brother, and that before unbelievers? To have lawsuits at all with one another is already a defeat for you. (E)Why not rather suffer wrong? Why not rather be defrauded? But you yourselves wrong and defraud—even (F)your own brothers![a]

Read full chapter

Footnotes

  1. 1 Corinthians 6:8 Or brothers and sisters

Lawsuits between Believers

Does anyone among you, if he[a] has a matter against someone else, dare to go to court before the unrighteous, and not before the saints? Or do you not know that the saints will judge the world? And if by you the world is judged, are you unworthy of the most insignificant courts? Do you not know that we will judge angels, not to mention ordinary matters? Therefore, if you have courts with regard to ordinary matters, do you seat[b] these despised people in the church? I say this to your shame. So is there not anyone wise among you who will be able to render a decision between his brothers? But brother goes to court with brother, and this before unbelievers! Therefore it is already completely a loss for you that you have lawsuits with one another. Why not rather be wronged? Why not rather be defrauded? But you wrong and defraud, and do this to brothers!

Read full chapter

Footnotes

  1. 1 Corinthians 6:1 Here “if” is supplied as a component of the participle (“has”) which is understood as conditional
  2. 1 Corinthians 6:4 Or “seat” (imperative); the Greek verb can be either indicative mood or imperative mood by its form