Add parallel Print Page Options

I wrote you in my earlier letter not to associate with those who sin sexually. 10 But I did not [L at all] mean you should not associate with those of this world who sin sexually, or with the greedy, or ·robbers [or swindlers], or those who worship idols. To get away from them you would have to leave this world. 11 I am writing to tell you that you must not associate with those who call themselves ·believers in Christ [a brother or sister] but who sin sexually, or are greedy, or worship idols, or ·abuse others with words [slander], or get drunk, or ·cheat [swindle] people. Do not even eat with people like that.

It is not my business to judge those who are ·not part of the church [L outside]. God will judge them. But you must judge the people who are ·part of the church [L inside]. The Scripture says, “You must ·get rid of [expel; remove] the evil person among you [Deut. 17:7; 19:19; 22:21, 24; 24:7].”

Read full chapter

I wrote you in my [previous] letter not to associate with [sexually] immoral people— 10 not meaning the immoral people of this world, or the greedy ones and swindlers, or idolaters, for then you would have to get out of the world and human society altogether! 11 But actually, I have written to you not to associate with any so-called [Christian] brother if he is sexually immoral or greedy, or is an idolater [devoted to anything that takes the place of God], or is a reviler [who insults or slanders or otherwise verbally abuses others], or is a drunkard or a swindler—you must not so much as [a]eat with such a person.(A) 12 For what business is it of mine to judge outsiders (non-believers)? Do you not judge those who are within the church [to protect the church as the situation requires]? 13 God alone sits in judgment on those who are outside [the faith]. Remove the wicked one from among you [expel him from your church].(B)

Read full chapter

Footnotes

  1. 1 Corinthians 5:11 In ancient times eating together was an open display of friendship and acceptance of one another.