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Wisdom from God

Now we do speak wisdom among the mature,[a] but not a wisdom of this age or of the rulers of this age, who are perishing. Instead we speak the wisdom of God, hidden in a mystery, that God determined before the ages for our glory. None of the rulers of this age understood it. If they had known it, they would not have crucified the Lord of glory. But just as it is written, “Things that no eye has seen, or ear heard, or mind imagined,[b] are the things God has prepared for those who love him.”[c] 10 God has revealed these to us by the Spirit. For the Spirit searches all things, even the deep things of God. 11 For who among men knows the things of a man except the man’s spirit within him? So too, no one knows the things of God except the Spirit of God. 12 Now we have not received the spirit of the world, but the Spirit who is from God, so that we may know the things that are freely given to us by God. 13 And we speak about these things, not with words taught us by human wisdom, but with those taught by the Spirit, explaining spiritual things to spiritual people.[d]

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Footnotes

  1. 1 Corinthians 2:6 tn In extrabiblical literature this word was applied to an initiate of a mystery religion (BDAG 995 s.v. τέλειος 3, gives numerous examples and states this was a technical term of the mystery religions). It could here refer to those who believed Paul’s message, the mystery of God (v. 1), and so be translated as “those who believe God’s message.”
  2. 1 Corinthians 2:9 tn Grk “entered the heart,” an OT expression, in which the heart functions like the mind.
  3. 1 Corinthians 2:9 sn A quotation from Isa 64:4.
  4. 1 Corinthians 2:13 tn Or “combining spiritual things with spiritual words” (i.e., words the Spirit gives, as just described).

However de, we do speak laleō wisdom sophia among en those ho who are mature teleios, although de it is not ou the wisdom sophia of ho this houtos age aiōn or oude of the ho rulers archōn of ho this houtos age aiōn, who ho are doomed to perish katargeō. Rather alla, we speak laleō the wisdom sophia of God theos; a wisdom that ho was hidden apokryptō in en mystery mystērion and that hos God theos had determined proorizō · ho before pro the ho ages aiōn for eis our hēmeis glory doxa. None oudeis of the ho rulers archōn of ho this houtos age aiōn understood ginōskō it hos, for gar if ei they had ginōskō, they stauroō would an not ou have crucified stauroō the ho Lord kyrios of ho glory doxa. But alla, as kathōs it is written graphō, “ No ou eye ophthalmos has seen, · kai no ou ear ous has heard akouō, · kai nor ou has the mind kardia of man anthrōpos imagined anabainō, the things that hos God theos has prepared hetoimazō · ho for those ho who love agapaō him autos.” 10 But de God theos has revealed apokalyptō them to us hēmeis · ho through dia his ho Spirit pneuma; for gar the ho Spirit pneuma searches eraunaō everything pas, even kai the ho deep bathos things of ho God theos. 11 For gar who tis among men anthrōpos can know oida the ho thoughts of ho a man anthrōpos except ei mē the ho man’ s own anthrōpos spirit pneuma · ho that ho is in en him autos? In the same houtōs way , · kai no one oudeis can understand ginōskō the ho thoughts of ho God theos except ei mē the ho Spirit pneuma of ho God theos. 12 · de It was not ou the ho spirit pneuma of the ho world kosmos that we hēmeis received lambanō, but alla the ho Spirit pneuma · ho sent from ek · ho God theos, that hina we might understand oida the ho gifts freely given charizomai to us hēmeis by hypo · ho God theos. 13 And kai we speak about laleō these hos things in en words logos not ou taught didaktos by human anthrōpinos wisdom sophia but alla taught didaktos by the Spirit pneuma, expressing synkrinō spiritual truths pneumatikos in spiritual pneumatikos words .

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