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Divisions in the Church

10 I appeal to you, dear brothers and sisters,[a] by the authority of our Lord Jesus Christ, to live in harmony with each other. Let there be no divisions in the church. Rather, be of one mind, united in thought and purpose. 11 For some members of Chloe’s household have told me about your quarrels, my dear brothers and sisters. 12 Some of you are saying, “I am a follower of Paul.” Others are saying, “I follow Apollos,” or “I follow Peter,[b]” or “I follow only Christ.”

13 Has Christ been divided into factions? Was I, Paul, crucified for you? Were any of you baptized in the name of Paul? Of course not! 14 I thank God that I did not baptize any of you except Crispus and Gaius, 15 for now no one can say they were baptized in my name. 16 (Oh yes, I also baptized the household of Stephanas, but I don’t remember baptizing anyone else.) 17 For Christ didn’t send me to baptize, but to preach the Good News—and not with clever speech, for fear that the cross of Christ would lose its power.

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Footnotes

  1. 1:10 Greek brothers; also in 1:11, 26.
  2. 1:12 Greek Cephas.

Divisions in the Church

10 Now I appeal to you, brothers and sisters, by the name of our Lord Jesus Christ, that all of you be in agreement and that there be no divisions among you but that you be knit together in the same mind and the same purpose.(A) 11 For it has been made clear to me by Chloe’s people that there are quarrels among you, my brothers and sisters. 12 What I mean is that each of you says, “I belong to Paul,” or “I belong to Apollos,” or “I belong to Cephas,” or “I belong to Christ.” 13 Has Christ been divided? Was Paul crucified for you? Or were you baptized in the name of Paul?(B) 14 I thank God[a] that I baptized none of you except Crispus and Gaius,(C) 15 so that no one can say that you were baptized in my name. 16 I did baptize also the household of Stephanas; beyond that, I do not know whether I baptized anyone else.(D) 17 For Christ did not send me to baptize but to proclaim the gospel—and not with eloquent wisdom, so that the cross of Christ might not be emptied of its power.(E)

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Footnotes

  1. 1.14 Other ancient authorities read I am thankful