1 Corinthians 1:10-17
Expanded Bible
Problems in the Church
10 I ·beg [urge; appeal to] you, brothers and sisters, ·by the name [or by the authority; or as followers] of our Lord Jesus Christ that all of you agree with each other and not be ·split into groups [divided into factions]. I beg that you be ·completely joined together [fully united; or made complete] by having the same ·kind of thinking [L mind] and the same ·purpose [intention; conviction]. 11 My brothers and sisters, some people from Chloe’s ·family [household; C these could be family members, servants, or business agents] have ·told me quite plainly [reported to me] that there are ·quarrels [conflicts; rivalries] among you. 12 This is what I mean: One of you says, “I follow Paul”; another says, “I follow Apollos”; another says, “I follow ·Peter [L Cephas; C Peter’s name in Aramaic; 3:22; 9:5; 15:5; Mark 1:30; John 1:42]”; and another says, “I follow Christ.” 13 ·Christ has been divided up into different groups! [or Is Christ divided?] Did Paul die on the cross for you? No! Were you baptized in the name of Paul? No! [C “No!” is implied but not stated in the Greek.] 14 I thank God I did not baptize any of you except Crispus and Gaius 15 so that now no one can say you were baptized in my name. 16 (I also baptized the ·family [household] of Stephanas, but I do not remember if I baptized anyone else.) 17 [L For] Christ did not send me to baptize people but to preach the ·Good News [Gospel], and not using ·words of human wisdom [or eloquent language; clever speech] so that the cross of Christ [C the message of Christ’s sacrificial death on the cross] would not ·lose its power [or become meaningless; L be emptied].
Read full chapter
1 Corinthians 1:10-17
Mounce Reverse Interlinear New Testament
10 I appeal parakaleō to · de you hymeis, brothers adelphos, by dia the ho name onoma of ho our hēmeis Lord kyrios Jesus Iēsous Christ Christos, that hina you all pas come to agreement ho and kai that there be eimi no mē divisions schisma among en you hymeis, but de that you be eimi united katartizō in en the ho same autos frame nous of mind and kai the ho same autos judgment gnōmē. 11 For gar it has been reported dēloō to me egō by hypo members of ho Chloe’s household that hoti there are eimi quarrels eris among en you hymeis, my egō brothers adelphos. 12 What I mean legō · de is this houtos: each hekastos of you hymeis is saying legō, “ I egō am eimi with Paul Paulos,” or de, “ I egō am with Apollos Apollōs,” or de, “ I egō am with Cephas Kēphas,” or de, “ I egō am with Christ Christos.” 13 Has Christ Christos been divided merizō? · ho Was Paul Paulos crucified stauroō for hyper you hymeis? Or ē were you baptized baptizō in eis the ho name onoma of Paul Paulos? 14 I thank eucharisteō · ho God theos that hoti I did baptizō not baptize baptizō any oudeis of you hymeis except ei mē Crispus Krispos and kai Gaius Gaios, 15 so hina that no mē one tis can say legō that hoti you were baptized baptizō in eis · ho my emos name onoma. 16 ( I also kai baptized baptizō · de the ho household oikos of Stephanas Stephanas; beyond loipos that I do not ou know oida if ei I baptized baptizō anyone tis else allos.) 17 For gar Christ Christos did not ou send apostellō me egō to baptize baptizō but alla to preach euangelizō the gospel , and not ou with en eloquent logos wisdom sophia, lest hina mē the ho cross stauros of ho Christ Christos be rendered ineffective kenoō.
Read full chapterThe Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved.
The Mounce Reverse Interlinear™ New Testament (MOUNCE)
Copyright © 2011 by William D. Mounce. Used by permission. All rights reserved worldwide.
“Reverse Interlinear” is a trademark of William D. Mounce.
