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29 If the dead will not be raised, what point is there in people being baptized for those who are dead? Why do it unless the dead will someday rise again?

30 And why should we ourselves risk our lives hour by hour? 31 For I swear, dear brothers and sisters, that I face death daily. This is as certain as my pride in what Christ Jesus our Lord has done in you. 32 And what value was there in fighting wild beasts—those people of Ephesus[a]—if there will be no resurrection from the dead? And if there is no resurrection, “Let’s feast and drink, for tomorrow we die!”[b] 33 Don’t be fooled by those who say such things, for “bad company corrupts good character.” 34 Think carefully about what is right, and stop sinning. For to your shame I say that some of you don’t know God at all.

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Footnotes

  1. 15:32a Greek fighting wild beasts in Ephesus.
  2. 15:32b Isa 22:13.

29 Otherwise, what will those do who are baptized for the dead?[a] If the dead are not raised at all, then why are they baptized for them? 30 Why too are we in danger every hour? 31 Every day I am in danger of death! This is as sure as[b] my boasting in you,[c] which I have in Christ Jesus our Lord. 32 If from a human point of view I fought with wild beasts at Ephesus, what did it benefit me? If the dead are not raised, let us eat and drink, for tomorrow we die.[d] 33 Do not be deceived: “Bad company corrupts good morals.”[e] 34 Sober up as you should, and stop sinning! For some have no knowledge of God—I say this to your shame!

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Footnotes

  1. 1 Corinthians 15:29 sn Many suggestions have been offered for the puzzling expression baptized for the dead. There are up to 200 different explanations for the passage; a summary is given by K. C. Thompson, “I Corinthians 15, 29 and Baptism for the Dead,” Studia Evangelica 2.1 (TU 87), 647-59. The most likely interpretation is that some Corinthians had undergone baptism to bear witness to the faith of fellow believers who had died without experiencing that rite themselves. Paul’s reference to the practice here is neither a recommendation nor a condemnation. He simply uses it as evidence from the lives of the Corinthians themselves to bolster his larger argument, begun in 15:12, that resurrection from the dead is a present reality in Christ and a future reality for them. Whatever they may have proclaimed, the Corinthians’ actions demonstrated that they had hope for a bodily resurrection.
  2. 1 Corinthians 15:31 tn Or, more literally, “I swear by the boasting in you.”
  3. 1 Corinthians 15:31 tc ‡ Although the witnesses for the shorter reading (P46 D F G Ψ 075 0243 1739 1881 M) are not as strong as for the addition of ἀδελφοί (adelphoi, “brothers”) at this juncture (א A B K P 33 81 104 365 1175 2464 lat sy co), it is difficult to find a reason why scribes would either intentionally or unintentionally drop the address here. Thus, the shorter reading is slightly preferred.
  4. 1 Corinthians 15:32 sn An allusion to Isa 22:13; 56:12.
  5. 1 Corinthians 15:33 sn A quotation from the poet Menander, Thais 218, which Paul uses in a proverbial sense.