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20 But now Christ has been raised from the dead. He became the first fruit of those who are asleep. 21 For since death came by man, the resurrection of the dead also came by man. 22 For as in Adam all die, so also in Christ all will be made alive. 23 But each in his own order: Christ the first fruits, then those who are Christ’s, at his coming. 24 Then the end comes, when he will deliver up the Kingdom to God, even the Father, when he will have abolished all rule and all authority and power. 25 For he must reign until he has put all his enemies under his feet. 26 The last enemy that will be abolished is death. 27 For, “He put all things in subjection under his feet.”Psalm 8:6 But when he says, “All things are put in subjection”, it is evident that he is excepted who subjected all things to him. 28 When all things have been subjected to him, then the Son will also himself be subjected to him who subjected all things to him, that God may be all in all.

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20 But in fact Christ has been raised from the dead, the first fruits of those who have died.[a](A) 21 For since death came through a human, the resurrection of the dead has also come through a human,(B) 22 for as all die in Adam, so all will be made alive in Christ. 23 But each in its own order: Christ the first fruits, then at his coming those who belong to Christ. 24 Then comes the end, when he hands over the kingdom to God the Father, after he has destroyed every ruler and every authority and power.(C) 25 For he must reign until he has put all his enemies under his feet.(D) 26 The last enemy to be destroyed is death.(E) 27 For “God[b] has put all things in subjection under his feet.” But when it says, “All things are put in subjection,” it is plain that this does not include the one who put all things in subjection under him.(F) 28 When all things are subjected to him, then the Son himself will also be subjected to the one who put all things in subjection under him, so that God may be all in all.(G)

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Footnotes

  1. 15.20 Gk fallen asleep
  2. 15.27 Gk he