The Order of Resurrection

20 But the fact is, Christ (A)has been raised from the dead, the (B)first fruits of those who (C)are asleep. 21 For since (D)by a man death came, by a man also came the resurrection of the dead. 22 For (E)as in Adam all die, so also in [a]Christ all will be made alive. 23 But each in his own order: Christ (F)the first fruits, after that (G)those who are Christ’s at (H)His coming, 24 then comes the end, when He hands over (I)the kingdom to our (J)God and Father, when He has abolished (K)all rule and all authority and power. 25 For He must reign (L)until He has put all His enemies under His feet. 26 The last enemy that will be (M)abolished is death. 27 For (N)He has put all things in subjection under His feet. But when He says, “(O)All things are put in subjection,” it is clear that [b]this excludes the Father who put all things in subjection to Him. 28 When (P)all things are subjected to Him, then the Son Himself will also be subjected to the One who subjected all things to Him, so that (Q)God may be all in all.

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Footnotes

  1. 1 Corinthians 15:22 I.e., the Messiah
  2. 1 Corinthians 15:27 Lit except the

20 But in fact Christ has been raised from the dead, the first fruits of those who have died.[a](A) 21 For since death came through a human, the resurrection of the dead has also come through a human,(B) 22 for as all die in Adam, so all will be made alive in Christ. 23 But each in its own order: Christ the first fruits, then at his coming those who belong to Christ. 24 Then comes the end, when he hands over the kingdom to God the Father, after he has destroyed every ruler and every authority and power.(C) 25 For he must reign until he has put all his enemies under his feet.(D) 26 The last enemy to be destroyed is death.(E) 27 For “God[b] has put all things in subjection under his feet.” But when it says, “All things are put in subjection,” it is plain that this does not include the one who put all things in subjection under him.(F) 28 When all things are subjected to him, then the Son himself will also be subjected to the one who put all things in subjection under him, so that God may be all in all.(G)

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Footnotes

  1. 15.20 Gk fallen asleep
  2. 15.27 Gk he