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20 But Christ has truly been raised from the dead—the ·first one and proof that those who sleep in death will also be raised [L firstfruits of those who have fallen asleep; C unlike others who had been raised to mortal life, Christ was the first to be raised to everlasting life]. 21 Death has come ·because of what one man did [through a man/human being], but the rising from death also comes ·because of one man [through a man/human being]. 22 In Adam all of us die. In the same way, in Christ all of us will be made alive again [Rom. 5:12–21]. 23 But ·everyone [each] will be raised to life in the right order. Christ was ·first to be raised [L the firstfruits]. When Christ comes again, those who belong to him will be raised to life, 24 and then the end will come. At that time Christ will ·destroy [abolish] all rulers, authorities, and powers, and he will hand over the kingdom to God the Father. 25 [L For] Christ must ·rule [reign] until he puts all enemies under his ·control [L feet; Ps. 110:1]. 26 The last enemy to be destroyed will be death. 27 ·The Scripture says that God put [L For he has subjected] all things under his ·control [L feet; Ps. 8:6]. When it says “all things” are ·under [subjected to] him, it is clear this does not include the One [C God the father] who put everything under his control. 28 After everything has been ·put under [subjected to] the Son, then he will ·put himself under [be subjected to] ·God [L the One…], who had put all things under him. ·Then [or …so that] God will be ·the complete ruler over everything [or supreme in every place and in every way; L all in all].

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The Order of Resurrection

20 But now [as things really are] Christ has in fact been raised from the dead, [and He became] the first fruits [that is, the first to be resurrected with an incorruptible, immortal body, foreshadowing the resurrection] of those who have fallen asleep [in death].(A) 21 For since [it was] by a man that death came [into the world], it is also by a Man that the resurrection of the dead has come. 22 For just as [a]in Adam all die, so also [b]in Christ all will be made alive. 23 But each in his own order: Christ the first fruits, then those who are Christ’s [own will be resurrected with incorruptible, immortal bodies] at His coming. 24 After that comes the end (completion), when He hands over the kingdom to God the Father, after He has made inoperative and abolished every ruler and every authority and power. 25 For Christ must reign [as King] until He has put all His enemies under His feet.(B) 26 The last enemy to be abolished and put to an end is death. 27 For He (the Father) has put all things in subjection under His (Christ’s) feet. But when He says, “All things have been put in subjection [under Christ],” it is clear that He (the Father) who put all things in subjection to Him (Christ) is excepted [since the Father is not in subjection to His own Son].(C) 28 However, when all things are subjected to Him (Christ), then the Son Himself will also be subjected to the One (the Father) who put all things under Him, so that God may be all in all [manifesting His glory without any opposition, the supreme indwelling and controlling factor of life].

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Footnotes

  1. 1 Corinthians 15:22 Because of our physical nature as descendants of Adam.
  2. 1 Corinthians 15:22 Because of our spiritual nature as born-again believers in Christ.