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22 On the contrary, those members that seem to be weaker are essential, 23 and those members we consider less honorable we clothe with greater honor, and our unpresentable members are clothed with dignity,[a] 24 but our presentable members do not need this. Instead, God has blended together the body, giving greater honor to the lesser member, 25 so that there may be no division in the body, but the members may have mutual concern for one another. 26 If one member suffers, everyone suffers with it. If a[b] member is honored, all rejoice with it.

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Footnotes

  1. 1 Corinthians 12:23 tn Grk “have greater propriety (or decorum, presentability).”
  2. 1 Corinthians 12:26 tc ‡ Before μέλος (melos, “member”) the great majority of witnesses read ἕν (hen, “one”; א2 C D F G Ψ 0285 33 1881 M latt sy), while the most significant of the Alexandrian mss omit it (P46 א* A B 1739). The addition of ἕν appears to be motivated by its presence earlier in the verse with μέλος and the parallel structure of the two conditional clauses in this verse, while little reason can be given for its absence (although accidental oversight is of course possible, it is not likely that all these witnesses should have overlooked it). NA28 has the word in brackets, indicating doubt as to its authenticity.

22 But by much more the members of the body which are thought to be weaker are necessary, 23 and the parts of the body which we think to be less honorable, these we clothe with more abundant honor, and our unpresentable parts come to have more abundant presentability, 24 but our presentable parts do not have need of this. Yet God composed the body by giving more abundant honor to the part which lacked it, 25 in order that there not be a division in the body, but the members would have the same concern for one another. 26 And if one member suffers, all the members suffer together; if a member[a] is honored, all the members rejoice with it.

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Footnotes

  1. 1 Corinthians 12:26 Some manuscripts have “one member”