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Covering the Head in Worship

I praise you, brothers, that you remember me in all things and keep the traditions as I delivered them to you. But I would have you know that the head of the woman is the man, the head of every man is Christ, and the head of Christ is God. Every man praying or prophesying having his head covered dishonors his head, but every woman who prays or prophesies with her head uncovered dishonors her head, for that is the same as if she were shaved. For if the woman is not covered, let her also cut off her hair. But if it is a shame for a woman to have her hair cut off or shaved, let her be covered.

For a man indeed ought not to cover his head, because he is the image and glory of God. But the woman is the glory of the man. The man is not from the woman, but the woman from the man. The man was not created for the woman, but the woman for the man. 10 For this reason the woman ought to have a veil of authority over her head, because of the angels.

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Now I praise you that you remember me in all things, and just as I handed over to you the traditions, you hold fast to them. But I want you to know that Christ is the head of every man, and the man is the head of the woman, and the head of Christ is God. Every man who prays or prophesies while[a] having something[b] on his head dishonors his head, but every woman who prays or prophesies with uncovered head dishonors her head, for she is one and the same with the one whose head is shaved. For if a woman does not cover herself, let her hair be shorn off. But if it is shameful for a woman to have her head[c] shorn or shaved, let her cover her head.[d] For indeed a man ought not to cover his head, because he[e] is the image and glory of God, but the woman is the glory of the man. For man is not from woman, but woman from man. For indeed man was not created for the sake of the woman, but woman for the sake of the man. 10 Because of this, the woman ought to have a symbol of authority on her head, on account of the angels.

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Footnotes

  1. 1 Corinthians 11:4 Here “while” is supplied as a component of the participle (“having”) which is understood as temporal
  2. 1 Corinthians 11:4 Here the direct object must be supplied from context, but the exact nature of the object is not clear from the context, so “something” is used in the English translation
  3. 1 Corinthians 11:6 Literally “to be”
  4. 1 Corinthians 11:6 Literally “herself”
  5. 1 Corinthians 11:7 Here “because” is supplied as a component of the participle (“is”) which is understood as causal