Instructions about Head Coverings

Now I praise you[a] because you remember me in everything and hold fast to the traditions(A) just as I delivered(B) them to you. But I want you to know that Christ is the head(C) of every man, and the man is the head of the woman,[b](D) and God is the head of Christ.(E) Every man who prays or prophesies with something on his head dishonors(F) his head. Every woman who prays or prophesies with her head uncovered dishonors her head, since that is one and the same as having her head shaved.(G) For if a woman doesn’t cover her head, she should have her hair cut off. But if it is disgraceful for a woman to have her hair cut off or her head shaved, let her head be covered.

A man should not cover his head, because he is the image(H) and glory of God.(I) So too, woman is the glory of man. For man did not come from woman, but woman came from man.(J) Neither was man created for the sake of woman, but woman for the sake of man. 10 This is why a woman should have a symbol of authority on her head, because of the angels.

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Footnotes

  1. 11:2 Other mss add brothers,
  2. 11:3 Or the husband is the head of the wife

Now I praise you that you remember me in all things, and just as I handed over to you the traditions, you hold fast to them. But I want you to know that Christ is the head of every man, and the man is the head of the woman, and the head of Christ is God. Every man who prays or prophesies while[a] having something[b] on his head dishonors his head, but every woman who prays or prophesies with uncovered head dishonors her head, for she is one and the same with the one whose head is shaved. For if a woman does not cover herself, let her hair be shorn off. But if it is shameful for a woman to have her head[c] shorn or shaved, let her cover her head.[d] For indeed a man ought not to cover his head, because he[e] is the image and glory of God, but the woman is the glory of the man. For man is not from woman, but woman from man. For indeed man was not created for the sake of the woman, but woman for the sake of the man. 10 Because of this, the woman ought to have a symbol of authority on her head, on account of the angels.

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Footnotes

  1. 1 Corinthians 11:4 Here “while” is supplied as a component of the participle (“having”) which is understood as temporal
  2. 1 Corinthians 11:4 Here the direct object must be supplied from context, but the exact nature of the object is not clear from the context, so “something” is used in the English translation
  3. 1 Corinthians 11:6 Literally “to be”
  4. 1 Corinthians 11:6 Literally “herself”
  5. 1 Corinthians 11:7 Here “because” is supplied as a component of the participle (“is”) which is understood as causal