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11 Nevertheless, woman is not independent of man, nor is man independent of woman. 12 For as the woman originates from the man, so also man is born through the woman; and all things [whether male or female] originate from God [as their Creator]. 13 [a]Judge for yourselves; is it proper for a woman to offer prayer to God [publicly] with her head uncovered? 14 Does not common sense itself teach you that if a man has long hair, it is a dishonor to him, 15 but if a woman has long hair, it is her ornament and glory? For her long hair is given to her as a covering. 16 Now if anyone is inclined to be contentious [about this], we have no other practice [in worship than this], nor do the churches of God [in general].

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Footnotes

  1. 1 Corinthians 11:13 This verse acknowledges custom as another, separate argument for a woman’s head covering (v 5).

11 However, in the Lord, neither is woman [a]independent of man, nor is man [b]independent of woman. 12 For as the woman originated from the man, so also the man has his birth through the woman; and (A)all things originate (B)from God. 13 (C)Judge [c]for yourselves: is it proper for a woman to pray to God with her head uncovered? 14 Does even nature itself not teach you that if a man has long hair, it is a dishonor to him, 15 but if a woman has long hair, it is a glory to her? For her hair is given to her as a covering. 16 But if anyone is inclined to be contentious, (D)we have no [d]such practice, nor have (E)the churches of God.

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Footnotes

  1. 1 Corinthians 11:11 Lit without
  2. 1 Corinthians 11:11 Lit without
  3. 1 Corinthians 11:13 Lit among
  4. 1 Corinthians 11:16 I.e., the one advocated by Paul’s opponents