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23 You say, “I am allowed to do anything”[a]—but not everything is good for you. You say, “I am allowed to do anything”—but not everything is beneficial. 24 Don’t be concerned for your own good but for the good of others.

25 So you may eat any meat that is sold in the marketplace without raising questions of conscience. 26 For “the earth is the Lord’s, and everything in it.”[b]

27 If someone who isn’t a believer asks you home for dinner, accept the invitation if you want to. Eat whatever is offered to you without raising questions of conscience. 28 (But suppose someone tells you, “This meat was offered to an idol.” Don’t eat it, out of consideration for the conscience of the one who told you. 29 It might not be a matter of conscience for you, but it is for the other person.) For why should my freedom be limited by what someone else thinks? 30 If I can thank God for the food and enjoy it, why should I be condemned for eating it?

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Footnotes

  1. 10:23 Greek All things are lawful; also in 10:23b.
  2. 10:26 Ps 24:1.

Do All to the Glory of God

23 “All things are permitted,” but not all things are beneficial. “All things are permitted,” but not all things build up. 24 Do not seek your own advantage but that of the other.(A) 25 Eat whatever is sold in the meat market without raising any question on the ground of conscience, 26 for “the earth and its fullness are the Lord’s.”(B) 27 If an unbeliever invites you to a meal and you are disposed to go, eat whatever is set before you without raising any question on the ground of conscience. 28 But if someone says to you, “This has been offered in sacrifice,” then do not eat it, out of consideration for the one who informed you and for the sake of conscience— 29 I mean the other’s conscience, not your own. For why should my freedom be subject to the judgment of someone else’s conscience?(C) 30 If I partake with thankfulness, why should I be denounced because of that for which I give thanks?(D)

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