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23 You say, “I am allowed to do anything”[a]—but not everything is good for you. You say, “I am allowed to do anything”—but not everything is beneficial. 24 Don’t be concerned for your own good but for the good of others.

25 So you may eat any meat that is sold in the marketplace without raising questions of conscience. 26 For “the earth is the Lord’s, and everything in it.”[b]

27 If someone who isn’t a believer asks you home for dinner, accept the invitation if you want to. Eat whatever is offered to you without raising questions of conscience. 28 (But suppose someone tells you, “This meat was offered to an idol.” Don’t eat it, out of consideration for the conscience of the one who told you. 29 It might not be a matter of conscience for you, but it is for the other person.) For why should my freedom be limited by what someone else thinks? 30 If I can thank God for the food and enjoy it, why should I be condemned for eating it?

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Footnotes

  1. 10:23 Greek All things are lawful; also in 10:23b.
  2. 10:26 Ps 24:1.

All to the Glory of God

23 Everything is permissible, but not everything is helpful. Everything is permissible, but not everything builds up. 24 No one should seek his own welfare, but rather his neighbor’s.

25 Eat anything that is sold in the meat market without raising any question about it on the grounds of conscience, 26 for “the earth and everything in it belong to the Lord.”[a] 27 If an unbeliever invites you to his house and you wish to go, eat whatever is set before you, raising no question on the grounds of conscience. 28 However, if someone says to you, “This was offered as a sacrifice,” don’t eat it, both out of consideration for the one who told you and also for the sake of conscience. 29 I mean, of course, his conscience, not yours. For why should my freedom be determined by someone else’s conscience? 30 If I eat with thankfulness, why should I be denounced because of what I am thankful for?

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Footnotes

  1. 1 Corinthians 10:26 Ps 24:1; MT source citation reads Lord